The Journal of Leo Tolstoi First. Volume—1895-1899. Лев Толстой
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Название: The Journal of Leo Tolstoi First. Volume—1895-1899

Автор: Лев Толстой

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18

Dr. Ivan Romanovich Bazhenov, who lived at this time in Vladivostok, sent Tolstoi his manuscript essay on the necessity of calling an ecumenical council and asked his opinion on this question. In the copy of the Journal at the disposal of the editors, and perhaps in the original of the Journal, it was written Bozhanov.

19

A letter from G. F. Van-Duyl from Amsterdam. In the letter of November 18th, Tolstoi answered his letter as follows:

“Once a man has understood and is permeated with the consciousness that his true happiness, the happiness of his eternal life, that which is not limited by this world, consists in the fulfilment of the will of God and that against this will … then no consideration can force this man to act against his true happiness. And if there is an inner struggle and if, as in that case about which you spoke, family considerations come out on top, it only serves as a proof that the true teaching of Christ was not understood and was accepted by him who could not follow it; this only proves that he wanted to appear as a Christian, but he was not so in reality.”

20

Paul Ivanovich Biriukov, one of Tolstoi’s nearest friends and followers, who later wrote his biography (two volumes, published by Posrednik, Moscow). Tolstoi often calls him Posha in the Journal.

21

The editors were unable to discover the title of this pamphlet.

22

Maria Vasilievna Siaskov, an amanuensis, who was employed for many years in the publishing house of Posrednik.

23

Tatiana Andreevna Kuzminsky (born Behrs), a sister-in-law of Tolstoi, wife of Senator A. M. Kuzminsky.

24

Konevski, this is the way Tolstoi called the novel, Resurrection, which he had begun then, the subject of which he adopted at the end of the eighties from stories told by the well-known Court-worker, A. Th. Koni.

25

Arthur Schopenhauer (1788–1860), the great German philosopher. Tolstoi evidently read the translation by Ph. V. Chernigovitz, Aphorisms and Maxims, in two parts, 1891–1892. Tolstoi, as early as 1869, wrote to A. A. Fet: “Do you know what the present summer meant to me? Continual enthusiasm over Schopenhauer and a pile of spiritual pleasures which I never have experienced before… Schopenhauer is one of the greatest geniuses among people.”

26

That which was noted down in his pocket note-book – Tolstoi had the habit of putting down thoughts which came to him and which seemed to him important in a pocket note-book which never left him. Later he copied the most valuable thoughts into his Journal, revising, more or less, as he went along. In rewriting from the note-book Tolstoi often began the entry with these words, “I have been thinking” or “I have it noted.”

27

See Note 4.

28

This essay, entitled Shameful, pointing out the cruelty and senselessness of corporal punishment which the law at that time applied to the peasants, was printed with omissions and alterations in the Russian newspapers and later abroad in full in Leaflets of The Free Press, No. IV, England, 1899; later it was printed in The Full Collected Works of L. N. Tolstoi, published by Sytin, subscribed and popular editions, volume XVIII.

29

In the Moscow Little Theatre.

30

N, a young artist living in the home of the Tolstois, after refusing military service on account of religious convictions, was placed in the military hospital in Moscow in the ward for the diseases of the heart, where he was visited by Tolstoi. Later, various difficult experiences and spiritual changes led him to agree to military service…

31

Nicholai Alexeievitch Philosophov, father of Countess S. N. Tolstoi, wife of Count I. L. Tolstoi.

32

A. A. Shkarvan sent Tolstoi his letter entitled “Why It Is Impossible to Serve as a Military Doctor.” Later this letter, in revised form, appeared in his book, My Resignation from Military Service. Notes of a Military Doctor. (Published by The Free Press, England, 1898, Chapter IV.)

33

Maria Lvovna Tolstoi (1872–1906), second daughter of Tolstoi, afterwards married to Count N. L. Obolensky.

34

Count Ilya Lvovich Tolstoi (born 1866), second son of Tolstoi. Has written a book, My Recollections (Moscow, 1914).

35

Vladimir Grigorevich Chertkov and his wife, Anna Constantinovna (born Dieterichs). V. G. Chertkov made the acquaintance of Tolstoi in 1883. For biographical information about him see under “Biography of L. N. Tolstoy” by P. Biriukov (Volume II, 1913) and also in the pamphlet, Tolstoi and Chertkov, by P. A. Boulanger (Moscow, 1911) and in the essay of A. M. Khiriakov: “Who Is Chertkov?” (Kievski Mysl, 1910, No. 333, December 2nd).

36

Soon Tolstoi began this drama (see entry of January 23, 1896), which he called And Light Lights Up Darkness. This drama, having to a great extent a biographic character, portrays the torturing condition of a man who has gone through an inner religious crisis, and who lives with his family which, not understanding him, interferes with his attempts to change his life according to the truth revealed to him. This was first printed with a great many censor deletions in The Posthumous Literary Works of L. N. Tolstoi (edited by A. L. Tolstoi, 1911, Volume II).

37

The Englishman, John Manson, came to Tolstoi with a request for his opinion on the collision between the United States and England on account of the boundaries of Venezuela. Tolstoi answered by an extensive letter which was published under the title, “Patriotism or Peace?” and printed abroad (by Deibner in Berlin, and others.) It was not printed in Russia.

38

Ernest Crosby (1856–1907), an American social-worker, a poet and writer. When he was a representative of the United States in the International Court in Egypt, he read Tolstoi’s On Life, which caused an upheaval in his soul. As a result, he left the Government service and devoted his life to the propaganda of the social-religious views of Tolstoi and the social-economic views of Henry George. He founded The Social Reform League, the object of which was the discussing of the problems of reorganisation of contemporary life on the basis of justice and equality, and the furthering of the actual realisation of this reorganisation.

39

E. N. Drozhin, a district school teacher, in 1891, refused military service at the recruiting in the city of Sudzha in the Province of Kursk. He was sentenced to be sent to a disciplinary battalion and stayed fifteen months in the Voronezh disciplinary battalion. Here he fell ill of consumption and the doctors pronounced him unfit to continue military service, upon which he was transferred to the state’s prison to finish his sentence. He died in the Voronezh prison on January 27, 1894, from inflammation of the lungs which he contracted at the time of his transfer … from the disciplinary regiment to the prison. The story of his refusal from military service is described in detail in the book by E. I. Popov: Life and Death of E. N. Drozhin, 1866–1894, published by The Free Press, England, 1899. Tolstoi wrote an appendix to this book in which he expressed the opinion that such people like Drozhin “by their activity help…” In reference to this article the well-known German writer, Frederick Spielhagen, printed an open letter to Count Leo Tolstoi in the newspapers, in which he considered Tolstoi guilty of Drozhin’s death, a useless one, according to Spielhagen, for the abolition of war and the establishment of universal peace. This letter was translated into Russian in 1896 and appeared as a separate pamphlet.

40

See Note 36.

41

A voluminous letter devoted to the problem of non-resistance to evil by violence and the relation of contemporary American writers to it.

42

Count Andrei Lvovich Tolstoi, born 1877, fourth son of Tolstoi. In this year he served in the Tver military as a volunteer (before the prescribed age).

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