Название: World under clowns
Автор: Almaz Braev
Издательство: Издательские решения
isbn: 9785005901415
isbn:
And only a politician who can challenge all the freaks and all the buffoons mumbling about some kind of democracy is a real imperial politician. This is a greeting from the XVI and XVIII centuries to Russia. But how and why he became like this, even though he was chosen to be an empty place and not interfere with the enrichment of the court, is another question, another topic that requires disclosure. The last strong politicians were in Europe in the XX century. The last strong ideologues were in the world, too, in the XX century.
Chapter 11
Shorties
“People are like people. They love money, but it’s always been that humanity loves money, no matter what it’s made of, whether it’s leather, paper, bronze, or gold. Well, they are frivolous… well, well… and mercy sometimes knocks on their hearts … ordinary people… in general, they resemble the former… the housing issue only spoiled them…
M. Bulgakov “Master and Magarita”
Until about 460 BC, the Athenians did not like money. Money did not play a major role. After its victory over the Persians, Athens consolidated other Greeks around it during the conflict and headed the Delos Maritime Union of Greek cities. Over time, the union’s treasury was also moved to Athens under the pretext of better preservation of money. From that moment on, the aristocracy of Ancient Greece began to suffer damage, not in terms of loss of authority and influence; however, the aristocrats themselves became bourgeois in thirty years. Rootless oligarchs who supported the strategist Pericles appeared in Athens. To finally finish off the aristocracy, the oligarchs used the so-called “shard court” – ostracism. In just two generations, Athens got rid of outstanding citizens: Aristides, Phimistocles, Cimon, Thucydides, etc. They drove all ambitious people out of the city. Only Pericles remained.
However, the sword of the crowd hung over him in the form of ostracism. It may seem strange to refer to some Ancient Greece: where is Ancient Greece, and where is the modern world? Ancient events and modern facts are separated by 2500 years. (What are you, they say, a blockhead, carrying a blizzard. However, each material is not a fairy tale or a saying. I cannot tell white patriots and fascists that there are instructive examples and analogies. Here is the fate of the Greek Atlantis, as Ancient Greece and its democracy disappeared in the time of history). But it is precisely Greek democracy that creates a vivid example of a short – term rise and a long fall and degradation, and then complete disappearance – the oblivion of the famous ethnic group. (The Greek landing in Smyrna in May 1919 and the Second Greco-Turkish War cannot be regarded as a Greek revival. The Greeks were expelled by the Kemalists and left Asia Minor forever. However, these were completely different Greeks already. But what’s the difference? These were also considered Greeks).
For the traditional ethnos to disappear along with the de facto disappeared aristocracy (no matter what, it may even be modern and socialist), the activity of only two “market” generations is necessary. Just two. And now, one is enough. Ancient Athens, until the complete defeat of the semi-savage in the opinion of civilized and tolerant Athenians of Sparta, lived in the struggle of the ancestral aristocracy, its clans among themselves, and the so-called newcomers. Who are these visitors? These are poor relatives, as they would be called now; poor relatives were then, and now, residents of other Greek cities are meteks. The youngest son of that very famous Pericles was not given an inheritance, thereby the position itself, because his mother was from their other Greek city! After the Greco-Persian Wars, the Athenians stopped working, or, more precisely, it became unprestigious to work. But trading is, yes, it has become prestigious. In addition, it has become fashionable to rally at the Agora – Athenian Forum. The whole V century before the witnesses watched the decline of the Athenian school of philosophy. Quick and easy ones replaced the deep thoughts. Oratory and populism have become fashionable. The Greeks stopped appreciating whole natures and people with a core; they fell in love with populist demagogues. With the heyday of Athenian democracy, Athenians stopped literally thinking, stopped learning, and not only from philosophers; philosophers, moralists, and intellectuals were not needed for nothing (by analogy with modernity, they stopped reading books but only began to hang out in Tiktok and Twitter). All the townspeople began to hang out at the Greek theater.
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