Psalms Through the Centuries, Volume 3. Susan Gillingham

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СКАЧАТЬ target="_blank" rel="nofollow" href="#ulink_ee6dec6b-4e0c-5941-8893-652b9fe584f5">¹⁰² Gillingham 2008: 101.

      103 ¹⁰³ See Metzger 1996: 84.

      104 ¹⁰⁴ See Rathmell 1963: xviii.

      105 ¹⁰⁵ This translation is from; Hamlin et al. 2009: 148.

      106 ¹⁰⁶ See Stern 2011: 93.

      107 ¹⁰⁷ Wragg 1934: no page numbers.

      108 ¹⁰⁸ See Schnocks 2012: 155. For the image in the Theodore Psalter see http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_19352_f106v.

      109 ¹⁰⁹ Flint 1997: 220.

      110 ¹¹⁰ Steck 1994: 367–78.

      111 ¹¹¹ Feuer 2004: 1004.

      112 ¹¹² See City of God 1.12 in CG 21–22, from ACCS VIII:136.

      113 ¹¹³ Letter 127.12, cited in Howell 1987: 192.

      114 ¹¹⁴ Neale and Littledale 1874–79: 2/581.

      115 ¹¹⁵ Bede in Browne 2002: 57.

      116 ¹¹⁶ Prothero 1903: 191–92. Also Reid 1971: 46.

      117 ¹¹⁷ Prothero 1903: 192–93.

      118 ¹¹⁸ See Thomson 1997: 289–90, here citing the prayers of one of the Armenian martyrs, Elise.

      119 ¹¹⁹ Dowling Long and Sawyer 2015: 76.

      120 ¹²⁰ Wieder 1995: 116–7.

      121 ¹²¹ See Streett 2014: 163–70.

      122 ¹²² Feuer 2004: 103. On Rashi, see Gruber 2004: 532.

      123 ¹²³ See ‘In Answer to the Jews’ 6.7, in FC 27:399–40, from ACCS VIII: 141.

      124 ¹²⁴ See Shereshevsky 1971: 81.

      125 ¹²⁵ See Carleton Paget 1996: 536.

      126 ¹²⁶ See Neale and Littledale 1874–79: 2/606. It is interesting to see that more inclusive translations, including the NRSV, avoid this reading: ‘But let your hand be upon the one at your right hand, the one whom you made strong for yourself.’ (italics mine).

      127 ¹²⁷ See ibid., 2/610.

      128 ¹²⁸ Ibid., 2/592.

      129 ¹²⁹ Pickett 2002: 60.

      130 ¹³⁰ See Wieder 1995: 117–19; also Baldwin 1919: 459–60.

      131 ¹³¹ Gillingham 2008: 166.

      132 ¹³² Gorali 1993: 267.

      133 ¹³³ See https://www.abdn.ac.uk/stalbanspsalter/english/commentary/page233.shtml.

      134 ¹³⁴ See https://www.abdn.ac.uk/stalbanspsalter/english/commentary/page233.shtmlhttp://themuseumofpsalms.com/product/psalm-80/ Contrasts with the very negative portrayal of Shechem in Gen. 34, again, post-Exilic focus.nifested in the odd sister-wife stor.

      135 ¹³⁵ See http://www.psalms-mixastudio.com/psalms-69–84.php.

      136 ¹³⁶ For other possible examples see Cole 2000: 96–101.

      137 ¹³⁷ Some would see that the Exodus references link this psalm instead to Passover, but there is no reason to exclude the Exodus tradition from the Feast of Sukkot.

      138 ¹³⁸ Stec 2004: 158–59.

      139 ¹³⁹ See Willems 1990: 412–13.

      140 ¹⁴⁰ Trudinger 2004: 121–35.

      141 ¹⁴¹ Feuer 2004: 1025–26.

      142 ¹⁴² Feuer 2004: 1029.

      143 ¹⁴³ See ‘Expositions СКАЧАТЬ