The Case Against the Sexual Revolution. Louise Perry
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СКАЧАТЬ tradition heavily focused on freedom of choice as the thing definitive of personhood. The fantasy of a liberal subject is of an ostensibly sexless individual, defined mostly by the presence of a free will, untethered by family ties or community expectations and pursuing private preferences in a relatively unfettered way. I say ‘ostensibly sexless’, because – in a point made by second-wave feminists and brought up to date by Perry – this idealised figure of a liberal subject sounds more like a man roaming around getting his oats than a woman whose life is intertwined with the kids that are the outcome of her own sexual activity.

      How then can we start talking about what might work for women, specifically? Perry turns to biology and evolutionary psychology, asking: What does a woman tend to desire, given the kind of female animal she is, with the specific reproductive capacities she tends to have? (Talk of animals is not insulting. We are all animals, though hubris tries to make us forget it.) Given the vexed history of discussion about nature vs nurture within feminism, this move towards the natural is a bold one. But Perry’s approach deserves open-minded attention – especially when you remember that, according to the currently more popular narrative, human bodies as well as minds are plastic. Yes: such is liberal feminism’s fear of limits upon personal freedom that – in tandem with its BFF capitalism – it now construes facts about healthy bodies as obstacles to freedom. Don’t like your breasts? Buy new ones, or cut them off altogether! (Delete as appropriate.) Incredibly, in some feminists, the degree of denial stretches even to telling us that biology itself is a myth or a construct. Yet, as Perry argues, once we acknowledge the ‘hard limits imposed by biology’, we can make informed inferences about female wellbeing in particular – rooted in the real, and not what is projected or fantasised by men.

      Hugh Hefner and Marilyn Monroe – those two icons of the sexual revolution – never actually met, but they were born in the same year and laid to rest in the same place, side by side.1 In 1992, Hefner bought the crypt next door to Monroe’s in the Westwood Memorial Park Cemetery in Los Angeles for $75,000,2 telling the Los Angeles Times: ‘I’m a believer in things symbolic … [so] spending eternity next to Marilyn is too sweet to pass up.’3 At the age of ninety-one, Hefner got his wish. The long-dead Monroe had no say in the matter. But then she had never been given much say in what men did to her over the course of her short life.

      Marilyn Monroe was both the first ever cover star and the first ever naked centrefold in the first ever edition of Hefner’s Playboy magazine, published in December 1953. ‘Entertainment for MEN’ was the promise offered on the front cover, and the magazine evidently delivered on that promise, since it was a commercial success from its very first issue.

      The clothed Monroe on the cover of the magazine beckoned in readers with the promise of a ‘FULL COLOR’ nude photo of the actress for the ‘first time in any magazine’, and Hefner later said that her centrefold was the key reason for the publication’s initial success. Monroe herself was humiliated by the photo shoot, which she resorted to only out of desperate need for money, signing the release documents with a fake name.6 Hefner didn’t pay her to use her images and didn’t seek her consent before publishing them.7 Monroe reportedly told a friend that she had ‘never even received a thank-you from all those who made millions off a nude Marilyn photograph. I even had to buy a copy of the magazine to see myself in it.’8

      The courses of these two lives show us in perfect vignette the nature of the sexual revolution’s impact on men and women. Monroe and Hefner both began in obscurity and ended their lives rich and famous, having found success in the same city and at the very same historical moment. But, while Hefner lived a long, grubby life in his mansion with his playmates, Monroe’s life was cut short by misery and substance abuse. As the radical feminist Andrea Dworkin later wrote:

      Monroe’s life followed a similar trajectory to that of her pin-up predecessor Bettie Page, who survived into old age but spent her final decades in a psychiatric institution. So too the pop star Britney Spears, who at the age of sixteen gyrated in a school uniform and begged viewers to ‘hit me baby one more time’. Spears has since suffered a protracted and very public nervous breakdown, just like the countless other Monroes – some of whom we will meet over the course of this book – who have been destroyed in much the same way as the original icon.

      In particular, today’s female porn performers – the most successful of whom now inhabit much the same cultural space that Monroe inhabited in her day – are far more likely than their peers to have been sexually abused as children, to have been in foster care, and to have been victims of domestic violence as adults10 – all misfortunes that Monroe suffered too.11 The libidinous public asks a lot of the women it desires. And when it all goes horribly wrong, as it usually does, this public labels these once-desired women ‘crazy’ and moves on. There is never a reckoning with what sexual liberation does to those women who follow its directives most obediently.

      Hugh Hefner experienced ‘sexual liberation’ very differently from Monroe, as men typically do, although his example is no more worthy of emulation. As a younger man, he was the true playboy – handsome, charming and envied by other men. He lived the fantasy of a particularly immature adolescent boy, hosting parties for his celebrity friends in a garish ‘grotto’ and then retiring upstairs with his harem of identical twenty-something blondes. He supposedly once said that his best pick-up line was simply the sentence ‘Hi, my name is Hugh Hefner.’12