Thus Spoke Zarathustra. Friedrich Nietzsche

Чтение книги онлайн.

СКАЧАТЬ body (Prologue 8). Though the tightrope walker was scorned by the crowd, Zarathustra considers him a soulmate who made a vocation out of danger.

      The next morning, Zarathustra has a sudden insight. He will no longer preach to the crowd but will seek solitary companions to lure away from the masses. These individuals will become his future target audience (Prologue 9). Zarathustra now embarks on a journey to find sensitive, alienated souls receptive to his superhuman ideal (Prologue 10).

In the space of ten short sections, Zarathustra has undergone a major pivot. No longer a message for humankind, the ideal of the Übermensch has now been narrowed down to a secret promise for a select few.

PART ONE

      Part One is made up of 22 speeches or discourses. There is little dramatic action. Rather, Zarathustra declares in grandiose terms his views on various topics – friendship, the modern state, war, women, suicide, chastity, the scholarly life, and so on.

      Most of these speeches do not suggest any correctives or concrete alternatives but critique aspects of modern society. There is a chord of cynicism in Zarathustra's words, reflective of someone who has suffered from life, but there is also deep longing.

      In Part One, Nietzsche recapitulates many perspectives from his previous works. It is the end product of his free‐thinking middle years, where he had systematically unmasked the ideals of society. Nietzsche bundles these insights and themes into the separate sections of the text. However, they reveal a common undercurrent: skepticism towards all ideals upheld by modern society.

      At the conclusion of Part One, Zarathustra departs from his followers. He enjoins them to forget him and go their own way. It is a curious ending. He has lured solitary individuals away from the masses – and mass thinking – but then offers them nothing concrete to embrace. His original vision of a transcendent human type remains diffuse and undefined.

PART TWO

In Part Two Zarathustra decides to return to his followers. Still animated by his superhuman ideal, he resumes with his speeches critical of society.

      But Nietzsche now inserts more introspective sections. They hint at a deeper sense of melancholy and reveal a more human, relatable side to Zarathustra. He loses his prophetic aura and certitude and confronts a lingering spirit of heaviness and gravity.

      THE THREE SONGS

      In the midway point of Part Two, there are the three “Song” sections: “The Night Song,” “The Dance Song,” and “The Grave Song.” In “The Night Song,” Zarathustra compares his yearning soul to a gushing night time fountain. He transfigures the pain of his solitude into a poem of exquisite beauty. Zarathustra revels in his own independence but remains cut off from the world around him.

      The section initiates a transition. While Zarathustra first sought converts to the Übermensch, he now retreats into himself and finds solace in an unfulfilled yearning.

      This mood continues and deepens in “The Dance Song.” Zarathustra encounters a group of girls frolicking in a woodland enclave. Though enchanted, his mood darkens, and he complains about a spirit of gravity. Two (metaphoric) women vie for his attention: Life and Wisdom. While Life is seductive and tries to pull him back into life, Wisdom beckons him to uncover life's mysteries.

      In “The Grave Song,” Zarathustra lashes out at his enemies. They are the figures in his childhood that ruined his immediacy and naiveté towards life by (dis)orienting him to false (Christian) ideals. They sullied his spontaneous childlike affirmation of life.

This deep‐rooted suspicion toward life stands at the core of his personal spirit of gravity. It always threatens to pull Zarathustra away from life and towards false, otherworldly ideals, and it triggers a residual disgust with the world.

      THE SOOTHSAYER AND THE STILLEST HOUR

      In “The Soothsayer,” Zarathustra relates a mysterious dream to his disciples. In it, a black coffin bursts open and spews forth “a thousand caricatures of children, angels, owls, fools, and child‐sized butterflies.”

      The dream reveals an underlying psychic tension and a gnawing ambivalence. Whereas he first descended to humankind in the role of self‐assured prophet, he must now acknowledge the graves of his past that impede his way to the goal of affirmation of life as it is.

      In the closing section of Part Two, entitled “The Stillest Hour,” Zarathustra relates how a night time voice whispers to him to confront what he already knows. In prior sections, he had revealed greater vulnerability and signs of emotional turmoil. But he had not garnered the strength or courage to excavate the deeper meanings of his moods.

PART THREE

      Part Three opens with Zarathustra's ascending a treacherous mountain path (“The Wanderer”). He is ready to scale his “ultimate peak.”

      THE VISION AND THE ENIGMA

In this section, Nietzsche first hints at his famous notion of the eternal return. Voyaging on a ship, he relates a story to sailors onboard. It is in the form of a riddle, and Zarathustra suggests that the sailors are in the best position to guess its meaning.

      In his parable, Zarathustra strides through a gloomy landscape in defiance of the spirit of gravity. He discovers a dwarf straddling his shoulders. The dwarf jumps off, and Zarathustra confronts him with an elaborate cosmology concerning the nature of time. This enigmatic, cyclical model seems to have features of an eternal return but before he can finish explaining it, Zarathustra is interrupted by a howling dog and notices the dwarf has vanished.

      He suddenly catches sight of a reclining shepherd, who has a black snake lodged in his throat. He calls on the shepherd to rip it out, and he bites off its head and spits it out. The shepherd then stands up like a transformed being and laughs. That concludes Zarathustra's enigmatic riddle. It leaves the eternal return tantalizingly vague.

      THE CONVALESCENT

      In “The Convalescent,” Zarathustra presents the fullest (and only) articulation of his enigmatic concept, the eternal return. It is tempting to think that the first iteration presented within the riddle was its true expression. But Zarathustra was not yet in the position to call it forth. His encounter with the writhing shepherd was both a vision and a premonition – a premonition of his own future confrontation with the thought.

      In “The Convalescent,” Zarathustra sees himself ready to face his greatest thought – “Up, abysmal thought, out of my depth!” The process of extracting the thought from his innermost being is so grueling and exhausting that he must recuperate for seven days. Only after he has recovered can he give voice to the experience.

Zarathustra attempts to convey his personal encounter with the thought of the eternal return. This time it is not СКАЧАТЬ