Evolution of Social Ties around New Food Practices. Группа авторов
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Название: Evolution of Social Ties around New Food Practices
Автор: Группа авторов
Издательство: John Wiley & Sons Limited
Жанр: Техническая литература
isbn: 9781119882190
isbn:
The projective collage method consists of asking individuals to paste together images to represent what they think or imagine about a situation or concept. Projective methods have been developed primarily as a dialogue facilitator. They are generally used to reduce bias, to study individual perceptions and to access unconscious processes or mental images in consumers. Collage allows consumers to express themselves without introducing bias.
In this study, the collage was used to provide respondents with a self-constructed discussion aid in a time prior to the interview, to address a topic (the organization of daily eating together) which can be tricky to transcribe in an impromptu discussion. The poster was not analyzed as such.
To make the poster, participants were given a magazine. The participants were given the following instructions:
Make a poster that represents your food practices: from shopping to consumption, and represent what conditions your food organization. You have at your disposal magazines, cutting and pasting materials, and drawing materials. You have as much time as you want for this workshop. Once completed, we will discuss this poster, it will not be interpreted without your help.
The collages were made individually by each of the 23 study participants. Participants were only informed that the study was about eating practices, so as not to focus their attention on the issue of eating together.
Participants took an average of 40 minutes to complete the exercise (e.g. Figure 1.2).
The collage method allowed us to recall and develop detailed descriptions of the individuals’ daily activities, and to know the links that connect them.
Following this creative phase, an interview was conducted with the support of the poster. The interviews were recorded and transcribed. Non-targeted thematic coding was conducted in an exploratory approach. The coding was carried out by continuous thematization, which amounts to constituting the themes as the interviews were analyzed, which were taken in the alphabetical order of the participants’ names. The analysis was based on this coding in order to identify the different practices of eating together and to characterize the elements necessary for their implementation.
In order to understand the context in which the described practices are embedded, the projective/discursive collection is combined with an observed/discursive data collection, as presented below.
Figure 1.2. Example of a projective collage (Paola). For a color version of this figure, see www.iste.co.uk/seredelanauze/evolution.zip
1.3.2.2. Step 2: In-store and at-home observations
Approximately one year after the collages/interviews (the length of time that allowed for analysis of the collages/interviews), observations/interviews were conducted during 1) grocery shopping and 2) a meal in the home and its preparation and storage. 11 of the 23 participants from Phase 1 took part in this phase. These observations, although one-offs, made it possible to objectify the facts related in the first interviews (e.g. to see what a participant meant by: “my kitchen is very small”) and provided a contextualized overview of what was described in the first interviews. Ideally, the interviewer visited the participants’ homes before they left to go shopping, so that they could travel from home to the grocery store with them. In cases where it was not possible to meet at home, the meeting took place directly at the store.
The second phase of observations took place in the home, to collect data on the preparation of a meal, its progress and the tidying up that follows. During this phase, the objective was, in addition to obtaining additional information on the sequence of actions and the way they were carried out, to observe the interactions between the members of the household. All the members of the household had to be present during these observations. The observations lasted from two to five hours. If the observations of the shopping were only partially participative (the observer accompanied the person, but there was no real participation in it), the observations of the meals were participative, so that the observer was integrated as well as possible in the daily situation, and that it was as natural as possible.
1.3.3. The different practices of eating together
1.3.3.1. A wide variety of eating together practices
To begin with, the results make it possible to distinguish two types of eating together: the “everyday” and the more “festive”, or at least between people who are not part of the same household. It is then interesting to question the extent to which these different forms of eating together can influence eating well. So-called “festive” conviviality (which implies that we do not eat only with members of our household) refers rather to exceptional moments of sharing, which are associated with the consumption of particular products (alcohol, desserts) and special organization (longer meal time, more complete meal structure with aperitif, starter, main course, cheese, dessert, etc.). On the host’s side, there are unspoken rules: the products to be favored are rather rich products and they must be provided in ample quantities. For the guests, one rule is that they must conform to the meal that is offered to them and that hunger must take a back seat in order to honor what has been prepared for them. Camille explains:
– So you can estimate your hunger level, but during meals you sometimes force yourself to sit at the table and say “I’d better not leave this”.
– No, we never get hungry, we put it in the fridge and we know we’ll eat it at any time, no, I never force myself, at home anyway [laughs].
– Do you force yourself when sitting at other people’s tables?
– Well, yes, if you have to.
– Why if you have to?
– Well, I don’t know the kitchen, there’s… I know that grandma serves you and if you don’t finish the plate she gets the impression that it’s not good, it’s very stupid, but you know that you have to finish; but it doesn’t happen to me often.
– You don’t want to offend?
– Yes [laughs], yes, I don’t СКАЧАТЬ