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СКАЧАТЬ target="_blank" rel="nofollow" href="#ulink_cc81d957-a7a4-5822-844c-fc2565fb2d15">2 Ibíd., p. liv.

3 H. Ferguson: Phenomenological Sociology: Experience and Insight in Modern Society, Londres, Sage, 2006, p. 73.

4 Véase The Sociology of Georg Simmel, trad. ing. y ed. de Kurt H.Wolff, Glencoe, The Free Press, 1964, pp. 134 y ss.

5 Véase el cap. 4 de mi Postmodernity and Its Discontents, Polity Press, 1997.

6 E. Levinas : «L’Autre, Utopie et Justice», Entre nous, Le Livre de Poche, 1991.

7 F. Poirié: Emmanuel Levinas: Qui êtes-vous?, París, Éditions la Manufacture, 1987.

8 J. Brodsky: «The Condition we call Exile», en On Grief and Reason, Nueva York, Farrar, Straus and Giroux, 1998, p. 34 [Del dolor y la razón, trad. cast. de A. Martí, Barcelona, Destino, 2000].

9 E. Levinas: Ethics and Infinity, trad. ing. de R. A. Cohen, Duquesne UP, 1985, pp. 98-99 [Ética e infinito, trad. cast. de J.-M.ª Ayuso, Madrid, Visor, 1991].

10 Ibíd., p. 80.

11 A. Ehrenberg: La fatigue d’être soi, Odile Jacob, 1998.

12 Adiaphoric, término tomado del lenguaje de la Iglesia, significa originalmente una creencia «neutral» o «indiferente» en cuestiones de fe y de su doctrina. En nuestro uso metafórico, «adiafórico» significa amoral, no estar sujeto al juicio moral, carecer de significado moral.

13 C. Dowling: Cinderella Complex, PocketBook, 1991.

14 Véase A. R. Hochschild: The Commercialization of Intimate Life, University of California Press, 2003, pp. 21 y ss.

15 Véase F. Mort: «Competing Domains: Democratic Subjects and Consuming Subjects in Britain and the United States since 1945», en The Making of the Consumer: Knowledge, Power and Identity in the Modern World, ed. de Frank Trentmann, Berg, 2006, pp. 225 y ss. Mort cita los informes del Henley Centre, Planning for Social Change (1986), Consumer and Leisure Futures (1997) y Planning for Consumer Change (1999).

16 K. E. Løgstrup: Etiske Fordring, citado según la traducción inglesa de Hans Fink y Alisdair MacIntyre (University of Notre Dame Press, 1977).

17 L. Šhestov: «All Things are Perishable», en A Šhestov Anthology, ed. de Bernard Martin, Ohio UP, 1970, p. 70.

18 J. Livingstone: «Modern Subjectivity and Consumer Culture», en S. Strasser, C. McGovern y M. Judt (eds.): Consuming Desires: Consumption, Culture and the Pursuit of Happiness, Cambridge UP, 1998, p. 416, citado en R. W. Belk: «The Human Consequences of Consumer Culture», en Karin M.Ekström y Helen Brembeck (eds.): Elusive Consumption, Berg, 2004, p. 71.

19 C. Campbell: «I shop therefore I Know that I am», en Elusive Consumption, pp. 41-42.

20 A. R. Hochschild: The Commercialization of Intimate Life, pp. 208 y ss.

21 A. R. Hochschild: The Time Bind: When Work Becomes Home and Home Becomes Work, Henry Holt & Co, 1997, pp. xviii-xix.

22 K. E. Løgstrup: After the Ethical Demand, trad. ing. de Susan Dew y van Kooten Niekerk, Aarhus University, 2002, p. 26.

23 E. Levinas: Ethics and Infinity, pp. 10-11.

24 R. Sennett: The Uses of Disorder: Personal Identity and City Life, Faber & Faber, 1996, pp. 39 y 42.

25 Ibíd., p. 194.

26 F. Kafka: «Advocates», en Nahum N. Glatzer (ed.): The Collected Short Stories of Franz Kafka, trad. ing. de Tania y James Stern, Penguin Books, 1988, p. 451.

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