The Death-Wake. Stoddart Thomas Tod

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      The Death-Wake or Lunacy; a Necromaunt in Three Chimeras

      INTRODUCTION TO THE DEATH-WAKE

      INTRODUCTION

      The extreme rarity of The Death-Wake is a reason for its republication, which may or may not be approved of by collectors. Of the original edition the Author says that more than seventy copies were sold in the first week of publication, but thereafter the publisher failed in business. Mr. Stoddart recovered the sheets of his poem, and his cook gradually, and perhaps not injudiciously, expended them for domestic purposes.

      Apart from its rarity, The Death-Wake has an interest of its own for curious amateurs of poetry. The year of its composition (1830) was the great year of Romanticisme in France, the year of Hernani, and of Gautier's gilet rouge. In France it was a literary age given to mediæval extravagance, to the dagger and the bowl, the cloak and sword, the mad monk and the were-wolf; the age of Pétrus Borel and MacKeat, as well as of Dumas and Hugo. Now the official poetry of our country was untouched by and ignorant of the virtues and excesses of 1830. Wordsworth's bolt was practically shot; Sir Walter was ending his glorious career; Shelley and Byron and Keats were dead, and the annus mirabilis of Coleridge was long gone by. Three young poets of the English-speaking race were producing their volumes, destined at first to temporary neglect. The year 1830 was the year of Mr. Tennyson's Poems, chiefly Lyrical, his first book, not counting Poems by Two Brothers. It was also the year of Mr. Browning's Pauline (rarer even than The Death-Wake); and it was the year which followed the second, and perhaps the most characteristic, poetical venture of Edgar Allan Poe. In Mr. Tennyson's early lyrics, and in Mr. Poe's, any capable judge must have recognised new notes of romance. Their accents are fresh and strange, their imaginations dwell in untrodden regions. Untouched by the French romantic poets, they yet unconsciously reply to their notes, as if some influence in the mental air were at work on both sides of the Channel, on both sides of the Atlantic. Now, in my opinion, this indefinite influence was also making itself felt, faintly and dimly, in Scotland. The Death-Wake is the work of a lad who certainly had read Keats, Coleridge and Shelley, but who is no imitator of these great poets. He has, in a few passages, and at his best, an accent original, distinct, strangely musical, and really replete with promise. He has a fresh unborrowed melody and mastery of words, the first indispensable sign of a true poet. His rhymed heroic verse is no more the rhymed heroic verse of Endymion, than it is that of Mr. Pope, or of Mr. William Morris. He is a new master of the old instrument.

      His mood is that of Scott when Scott was young, and was so anxious to possess a death's head and cross-bones. The malady is "most incident" to youth, but Mr. Stoddart wears his rue with a difference. The mad monkish lover of the dead nun Agathé has hit on precisely the sort of fantasy which was about to inspire Théophile Gautier's Comédie de la Mort, or the later author of Gaspard de la Nuit, or Edgar Poe. There is here no "criticism of life;" it is a criticism of strange death; and, so far, may recall Beddoes's Death's Jest-Book, unpublished, of course, in 1830. Naturally this kind of poetry is "useless," as Mr. Ruskin says about Coleridge, but, in its bizarre way, it may be beautiful.

      The author, by a curious analogy with Théophile Gautier, was, in these days, a humourist as well as a poet. In the midst of his mad fancies and rare melodies he is laughing at himself, as Théophile mocked at Les Jeunes France. The psychological position is, therefore, one of the rarest. Mr. Stoddart was, first of all and before all, a hardy and enthusiastic angler. Between 1830 and 1840 he wrote a few beautiful angling songs, and then all the poetry of his character merged itself in an ardent love of Nature: of hill, loch and stream – above all, of Tweed, the fairest of waters, which he lived to see a sink of pollution. After 1831 we have no more romanticism from Mr. Stoddart. The wind, blowing where it listeth, struck on him as on an Æolian harp, and "an uncertain warbling made," in the true Romantic manner. He did write a piece with the alluring name of Ajalon of the Winds, but not one line of it survives. The rest is not silence, indeed, for, in addition to his lays of trout and salmon, of Tweed and Teviot, Mr. Stoddart wrote a good deal of prose, and a good deal of perfectly common and uninspired verse. The Muse, which was undeniably with him for an hour, abandoned him, or he deserted her, being content to whip the waters of Tweed, and Meggat, and Yarrow. Perhaps unfavourable and unappreciative criticism, acting on a healthy and contented nature, drove him back into the common paths of men. Whatever the cause, the Death-Wake alone (save for a few angling songs) remains to give assurance of a poet "who died young." It is needless to rewrite the biography, excellently done, in Angling Songs, by Miss Stoddart, the poet's daughter (Blackwoods, Edinburgh, 1889). Mr. Stoddart was born on St. Valentine's Day 1810, in Argyll Square, Edinburgh, nearly on the site of the Kirk of Field, where Darnley was murdered. He came of an old Border family. Miss Stoddart tells a painful tale of an aged Miss Helen who burned family papers because she thought she was bewitched by the seals and decorated initials. Similar follies are reported of a living old lady, on whose hearth, after a night of destruction, was once found the impression of a seal of Mary of Modena. I could give only too good a guess at the provenance of those papers, but nobody can interfere. Beyond 1500 the family memories rely on tradition. The ancestors owned lands in the Forest of Ettrick, and Williamhope, on the Tweed hard by Ashestiel. On the Glenkinnon burn, celebrated by Scott, they hid the prophets of the Covenant "by fifties in a cave." One Williamhope is said to have been out at Drumclog, or, perhaps, Bothwell Brig. This laird, of enormous strength, was called the Beetle of Yarrow, and was a friend of Murray of Philiphaugh. His son, in the Fifteen, was out on the Hanoverian side, which was not in favour with the author of The Death-Wake. He married a daughter of Veitch of The Glen, now the property of Sir Charles Tennant. In the next generation but one, the Stoddarts sold their lands and took to commerce, while the poet's father won great distinction in the Navy. The great-great-grandfather of the poet married a Miss Muir of Anniston, the family called cousins (on which side of the blanket I know not) with Robert II. of Scotland, and, by another line, were as near as in the sixth degree of James III.

      As a schoolboy, Mr. Stoddart was always rhyming of goblin, ghost, fairy, and all Sir Walter's themes. At Edinburgh University he was a pupil of Christopher North (John Wilson), who pooh-poohed The Death-Wake in Blackwood. He also knew Aytoun, Professor Ferrier, De Quincey, Hartley Coleridge, and Hogg, and was one of the first guests of Tibbie Sheils, on the spit of land between St. Mary's and the Loch of the Lowes. In verses of this period (1827) Miss Stoddart detects traces of Keats and Byron, but the lines quoted are much better in technique than Byron usually wrote.

      The summer of 1830 Mr. Stoddart passed in Hogg's company on Yarrow, and early in 1831 he published The Death-Wake. There is no trace of James Hogg in the poem, which, to my mind, is perfectly original. Wilson places it "between the weakest of Shelley and the strongest of Barry Cornwall." It is really nothing but a breath of the spirit of romance, touching an instrument not wholly out of tune, but never to be touched again.

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