The Curse of Koshiu: A Chronicle of Old Japan. Wingfield Lewis

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      The Hojo neglected and avoided his consort, but was not wilfully cruel. If he chanced to have it by him, he would, when asked, give her money for charities; for, like many another misunderstood lady, she sought a salve for lacerated feelings in good works. It would have been most impolitic to have been patently unkind to her, because it was not well to make a foe of Nara by openly ill-using his heiress. He wist not of the conduct of the samurai, who took their cue from him; but he certainly saw as little as he conveniently could of his beautiful better half, spending considerable time at Kiŷoto quarrelling with other daimios, browbeating his imperial lord.

      For her part, reared in retirement, and a stranger to town gaieties, she preferred the castle-when No-Kami was absent with his scowling retinue. Then, her own mistress, she would order her kago, – a heavy gorgeous litter, gold lacquered and emblazoned, adorned with rich curtains, and cushions, and tassels, borne on the shoulders of twelve staggering men-and penetrating, when the fancy seized her, along the centipede street of Tsu, make for a garden beyond, to which she had taken a liking. Reaching the favoured spot was the difficulty, for it was necessary to pass along two miles and more of straggling street and suburb, where poverty, if speechless, was rampant. To her pale face, though, it always showed its less hideous side, for the poor of Tsu (how many there were of them!) soon learned to adore their chatelaine.

      She could not with her feeble force even attempt to stem the tide of suffering due to my lord's oppression; but the crushed creatures knew right well that behind the marble mask was a deep fund of pity-that their lady would sometimes go dinnerless herself for the sake of starving children. When she passed by, the toilworn women would look up, and show their blackened teeth in a wan smile; and the brown naked children, with their comical shaved pates and elf-locks-their bat-ears, wide mouths and eyes à fleur de tête like slits-would come trooping and crowing about her. She was always interested in the details of their poor homes, – ready with soothing words, and such money as she happened to possess; would converse with the old men as they wove sandals, the two straw loops caught on their great toes; criticise the painting of the phœnixes on the umbrellas of oil paper, an industry in vogue in these parts; exhort the languishing men to renewed courage and hope; and all the while her revolted soul died within her at contemplation of the wretched huts of mud and bamboo, some of them mere mats stretched on sticks, and stiffened with wire, with rotten crumbling roofs of decayed rice thatch, and mud floors that were never dry. Her heart bled for the patient, suffering people, and she was glad to get away to her garden, where the sun shone forth with halcyon brightness, and nature at least was happy. For Tsu, I would have you know, is not all ugliness. Passing out of the low-lying oozy suburb, you reach a wooden bridge over one of the numberless streams that intersect the marsh, and a little further on come to rising ground, well wooded with the luxuriant vegetation which in Japan is the lavish gift of the rain-god. At the top of the hill, under the lee of a group of ancient pines, much tossed and wind-beaten, is a summer-house. From the road it is not visible, so deeply is it embowered in cherry and maple, each so glorious and lovely in its season, the which are closely tangled and entwined with such cataracts of purple wisteria as no western mind can realise. This hill or hillock, and another one hard by, stand alone on a wide plain, and from them may be gained a singularly varied view of flat marsh, and sedge, and vivid green rice fields, and scattered villages, and far-off hazy mountains. In front-and this was the view that brought back peace into the empty breast of the young chatelaine, the ground shelved gradually, thick strewn with flowers, until-a semicircle of yellow sand-it was washed by the softly-rippling waves of a blue bay, land-locked. Here nature, casting her golden glamour over all, masked the prevailing squalor. No typhoon ever vexed these enchanted waters, that washed to and fro in slow cadence the clumps of bamboo with which their edge was feathered. The tiny toy villages on the opposite brink were mirrored in long shadow. The festooned sails of the little fishing-boats, and trim white junks, were pictured in quivering double four times their height. The mountains beyond, of a deep reddish purple, without detail in the haze, were topped with strange silhouettes of single pines, clear against opal ether, or sharp cut against the blue with chasm and precipice. Many rocky islets were dotted here and there-volcanic, peaked, flat-topped-each with its long reflection, fringed with feathery foliage, hanging apparently to nothing-around, a flight of boats, like sea-birds floating. Sitting for hours gazing down on the fairy scene, her stalwart naked kago-bearers asleep like statues of warm bronze away in the shade, O'Tei could forget her disillusions; but then with setting sun the shadow darkened, for the time was arrived when she must go home again, and with a return to the panoply of war, and swagger of the sentinels, peace and light faded out, and her heart was as sick as ever. Sometimes, more sad than usual, she would make to the sister hill a pilgrimage.

      The gateway or torii at the bottom (one heavy beam curled at the corners, resting on two others) and the long straight flight of stone steps leading to a building with huge top-heavy roof, nestling in a grove of cryptomerias, showed that this was a holy hill surmounted by a temple. A very important temple too, with an immense gilt Buddha looming out of twilight on a bronze lotus, in an attitude of perpetual repose; gardens; fish-ponds, crowded with lotus plants; and a long low building glinting through the trees, wherein dwelt an abbess and her nuns.

      What would happen to the Japanese if the lotus were banished from their midst? In winter, a mere yellow whisp languishing in mud; in early summer there rises a fairy thing from out the ooze-a concave shield of vivid green, with a blue down as of a grape, and dewdrops glistening like diamonds. Then a round ball appears, which slowly opens, trembling upon the water, and gradually reveals the loveliest flower that blows. To the Japanese child who strives to pluck its white or roseate blossom, it is a picture of unearthly loveliness; to the adult it is the symbol of religious truth, the emblem of the eternal calm which is the highest ultimate reward. Taught from earliest childhood to love its beauty, the mature Buddhist sees in its petals creative power and world growth, and knows that when his mortal body approaches the cremation house, his weary cycle done, a stone carved to represent a lotus flower will support his bier and receive the last ashes of his fleshly prison-house.

      During her three years of married life, O'Tei had made, under shadow of these groves, a firm and steady friend, without whose support she thought sometimes that she must lie down and die-the cold but kindly Abbess Masago.

      As has been told, the second wife or concubine of the late Hojo, so soon as her fickle lord grew weary of her, shaved off her hair and donned the Buddhist habit. Monastic life in Japan is a strange anomaly. Many an abbess or abbot, supposed to have retired from the world, bestows from the seclusion of the grove mundane advice and counsel. Some, indeed, gain weight and influence of an important political kind with the loss of their shaven hair; and so it was with Masago. As Abbess of Tsu, many of the weary or unstable of lofty lineage came to crave counsel of her-lords and dames who would have scoffed at the concubine of Hojo. The religious establishments of Japan become asylums for the afflicted or the persecuted. In them the defeated soldier or refugee from the vendetta finds inviolate sanctuary. Many a man hopelessly crossed in love, or a grief-stricken father, or fallen minister, has-mundane illusions vanished-devoted himself to a priestly life. To the nunneries, widowhood furnishes the greater number of fervent nuns; but a necessity of evading an uncongenial match, or the brutal lusts of rude men in unsettled times, gave many an inmate to the convents.

      Often enough, after communing with Masago under the solemn cryptomerias, O'Tei had gone home comforted. There was something consoling and supporting in the low-toned strong voice of the Abbess, in the touch of her firm white hand. Her face was more set and stern than Sampei's, but his kindly eyes looked out from under the shaven brows, and O'Tei could feel almost as if her dear adopted brother was walking hand-in-hand with her as in the good old days. Ah, me, how far away they seemed, those days of five years ago! The gleeful white fawn was a hundred years older, at least, than then, stricken and grievously wounded. Her breast was empty; nobody cared whether she was alive or dead; she loved none, had none to love, and yet there was a longing within that was positive physical pain, to twine her affectionate tendrils around something, and exhale to it the treasures of her sweetness.

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