A Mummer's Tale. Anatole France

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СКАЧАТЬ point, and split their lips, in order to insert a wooden disc, disfigure themselves in a less barbarous fashion. For, after all, some feminine splendour still remains to a creature who wears rings in the cartilage of her nose, and whose lip is distended by a circular disc of mahogany as big as this pomade pot. But the devastation is complete when woman carries her ravages into the sacred centre of her empire."

      Dwelling upon a favourite subject, he enumerated one by one the deformities of the bones and muscles caused by the wearing of stays, in terms now fanciful, now precise, now droll, now lugubrious.

      Nanteuil laughed as she listened. She laughed because, being a woman, she felt an inclination to laugh at physical uncomeliness or poverty; because, referring everything to her own little world of actors and actresses, each and every deformity described by the doctor reminded her of some comrade of the boards, stamping itself on her mind like a caricature. Knowing that she herself had a good figure, she delighted in her own young body as she pictured to herself all these indignities of the flesh. With a ringing laugh she crossed the dressing-room towards the doctor, dragging with her Madame Michon, who was holding on to her stay-laces as though they were reins, with the look of a sorceress being whisked away to a witches' sabbath.

      "Don't be afraid!" she said.

      And she objected that peasant women, who never wore stays, had far worse figures than town-bred women.

      The doctor bitterly inveighed against the Western civilizations because of their contempt for and ignorance of natural beauty.

      Trublet, born within the shadow of Saint-Sulpice, had gone as a young man to practise in Cairo. He brought back from that city a little money, a liver complaint, and a knowledge of the various customs of humanity. When at a ripe age, he returned to his own country, he rarely strayed from his ancient Rue de Seine, thoroughly enjoying his life, save that it depressed him a trifle to see how little able his contemporaries were to realize the deplorable misunderstandings which for eighteen centuries had kept humanity at cross-purposes with nature.

      There was a tap at the door.

      "It's only me!" exclaimed a woman's voice in the passage.

      Félicie, slipping on her pink petticoat, begged the doctor to open the door.

      Enter Madame Doulce, a lady who was allowing her massive person to run to seed, although she had long contrived to hold it together on the boards, compelling it to assume the dignity proper to aristocratic mothers.

      "Well, my dear! How-d'ye-do, doctor! Félicie, you know I am not one to pay compliments. Nevertheless, I saw you the day before yesterday, and I assure you that in the second of La Mère confidente you put in some excellent touches, which are far from easy to bring off."

      Nanteuil, with smiling eyes, waited—as is always the case when one has received a compliment—for another.

      Madame Doulce, thus invited by Nanteuil's silence, murmured some additional words of praise:

      " … excellent touches, genuinely individual business!"

      "You really think so, Madame Doulce? Glad to hear it, for I don't feel the part. And then that great Perrin woman upsets me altogether. It is a fact. When I sit on the creature's knees, it makes me feel as if——You don't know all the horrors that she whispers into my ear while we are on the stage! She's crazy! I understand everything, but there are some things which disgust me. Michon, don't my stays crease at the back, on the right?"

      "My dear child," cried Trublet with enthusiasm, "you have just said something that is really admirable."

      "What?" inquired Nanteuil simply.

      "You said: 'I understand everything, but there are some things which disgust me.' You understand everything; the thoughts and actions of men appear to you as particular instances of the universal mechanics, but in respect of them you cherish neither hatred nor anger. But there are things which disgust you; you have a fastidious taste, and it is profoundly true that morals are a matter of taste. My child, I could wish that the Academy of Moral Science thought as sanely as you. Yes. You are quite right. As regards the instincts which you attribute to your fellow-actress, it is as futile to blame her for them as to blame lactic acid for being an acid possessing mixed properties."

      "What are you talking about?"

      "I am saying that we can no longer assign praise or blame to any human thought or action, once the inevitable nature of such thoughts and actions has been proved for us."

      "So you approve of the morals of that gawk of a Perrin, do you? You, a member of the Legion of Honour! A nice thing, to be sure!"

      The doctor heaved himself up.

      "My child," he said, "give me a moment's attention; I am going to tell you an instructive story:

      "In times gone by, human nature was other than it is to-day. There were then not men and women only, but also hermaphrodites; in other words, beings in whom the two sexes were combined. These three kinds of human beings possessed four arms, four legs, and two faces. They were robust and rotated rapidly on their own axes, just like wheels. Their strength inspired them with audacity to war with the gods, therein following the example of the Giants, Jupiter, unable to brook such insolence——"

      "Michon, doesn't my petticoat hang too low on the left?" asked Nanteuil.

      "Resolved," continued the doctor, "to render them less strong and less daring. He divided each into two, so that they had now but two arms, two legs, and one head apiece, and thenceforward the human race became what it is to-day. Consequently, each of us is only the half of a human being, divided from the other half, just as one divides a sole into two portions. These halves are ever seeking their other halves. The love which we experience for one another is nothing but an invisible force impelling us to reunite our two halves in order to re-establish ourselves in our pristine perfection. Those men who result from the divisions of hermaphrodites love women; those women who have a similar origin love men. But the women who proceed from the division of primitive women do not bestow much attention upon men, but are drawn toward their own sex. So do not be astonished when you see——"

      "Did you invent that precious story, doctor?" inquired Nanteuil, pinning a rose in her bodice.

      The doctor protested that he had not invented a word of it. On the contrary, he had, he said, left out part of the story.

      "So much the better?" exclaimed Nanteuil. "For I must tell you that the person who did invent it is not particularly brilliant."

      "He is dead," remarked Trublet.

      Nanteuil once more expressed her disgust of her fellow-actress, but Madame Doulce, who was prudent and occasionally took déjeuner with Jeanne Perrin, changed the subject.

      "Well, my darling, so you've got the part of Angélique. Only remember what I told you: your gestures should be somewhat restrained, and you yourself a little stiff. That is the secret of the ingénue. Beware of your charming natural suppleness. Young girls in a 'stock' piece ought to be just a trifle doll-like. It's good form. The costume requires it. You see, Félicie, what you must do above all, when you are playing in La Mère confidente, which is a delightful play——"

      "Oh," interrupted Félicie, "so long as I have a good part, I don't care a fig for the play. Besides, I am not particularly in love with Marivaux——What are you laughing at, doctor? Have I put my foot in it? Isn't СКАЧАТЬ