time are secure at home, pampered with all delights and pleasures, take their ease, and follow their lusts, not considering what intolerable misery poor soldiers endure, their often wounds, hunger, thirst, &c., the lamentable cares, torments, calamities, and oppressions that accompany such proceedings, they feel not, take no notice of it. "So wars are begun, by the persuasion of a few debauched, hair-brain, poor, dissolute, hungry captains, parasitical fawners, unquiet hotspurs, restless innovators, green heads, to satisfy one man's private spleen, lust, ambition, avarice," &c.; tales rapiunt scelerata in praelia causae. Flos hominum, proper men, well proportioned, carefully brought up, able both in body and mind, sound, led like so many [283]beasts to the slaughter in the flower of their years, pride, and full strength, without all remorse and pity, sacrificed to Pluto, killed up as so many sheep, for devils' food, 40,000 at once. At once, said I, that were tolerable, but these wars last always, and for many ages; nothing so familiar as this hacking and hewing, massacres, murders, desolations—ignoto coelum clangore remugit, they care not what mischief they procure, so that they may enrich themselves for the present; they will so long blow the coals of contention, till all the world be consumed with fire. The [284]siege of Troy lasted ten years, eight months, there died 870,000 Grecians, 670,000 Trojans, at the taking of the city, and after were slain 276,000 men, women, and children of all sorts. Caesar killed a million, [285]Mahomet the second Turk, 300,000 persons; Sicinius Dentatus fought in a hundred battles, eight times in single combat he overcame, had forty wounds before, was rewarded with 140 crowns, triumphed nine times for his good service. M. Sergius had 32 wounds; Scaeva, the Centurion, I know not how many; every nation had their Hectors, Scipios, Caesars, and Alexanders! Our [286]Edward the Fourth was in 26 battles afoot: and as they do all, he glories in it, 'tis related to his honour. At the siege of Hierusalem, 1,100,000 died with sword and famine. At the battle of Cannas, 70,000 men were slain, as [287]Polybius records, and as many at Battle Abbey with us; and 'tis no news to fight from sun to sun, as they did, as Constantine and Licinius, &c. At the siege of Ostend (the devil's academy) a poor town in respect, a small fort, but a great grave, 120,000 men lost their lives, besides whole towns, dorps, and hospitals, full of maimed soldiers; there were engines, fireworks, and whatsoever the devil could invent to do mischief with 2,500,000 iron bullets shot of 40 pounds weight, three or four millions of gold consumed. [288]"Who" (saith mine author) "can be sufficiently amazed at their flinty hearts, obstinacy, fury, blindness, who without any likelihood of good success, hazard poor soldiers, and lead them without pity to the slaughter, which may justly be called the rage of furious beasts, that run without reason upon their own deaths:" [289]quis malus genius, quae furia quae pestis, &c.; what plague, what fury brought so devilish, so brutish a thing as war first into men's minds? Who made so soft and peaceable a creature, born to love, mercy, meekness, so to rave, rage like beasts, and run on to their own destruction? how may Nature expostulate with mankind, Ego te divinum animal finxi, &c.? I made thee an harmless, quiet, a divine creature: how may God expostulate, and all good men? yet, horum facta (as [290]one condoles) tantum admirantur, et heroum numero habent: these are the brave spirits, the gallants of the world, these admired alone, triumph alone, have statues, crowns, pyramids, obelisks to their eternal fame, that immortal genius attends on them, hac itur ad astra. When Rhodes was besieged, [291]fossae urbis cadaveribus repletae sunt, the ditches were full of dead carcases: and as when the said Suleiman, great Turk, beleaguered Vienna, they lay level with the top of the walls. This they make a sport of, and will do it to their friends and confederates, against oaths, vows, promises, by treachery or otherwise; [292]—dolus an virtus? quis in hoste requirat? leagues and laws of arms, ([293]silent leges inter arma,) for their advantage, omnia jura, divina, humana, proculcata plerumque sunt; God's and men's laws are trampled under foot, the sword alone determines all; to satisfy their lust and spleen, they care not what they attempt, say, or do, [294]Rara fides, probitasque viris qui castra sequuntur. Nothing so common as to have [295] "father fight against the son, brother against brother, kinsman against kinsman, kingdom against kingdom, province against province, Christians against Christians:" a quibus nec unquam cogitatione fuerunt laesi, of whom they never had offence in thought, word, or deed. Infinite treasures consumed, towns burned, flourishing cities sacked and ruinated, quodque animus meminisse horret, goodly countries depopulated and left desolate, old inhabitants expelled, trade and traffic decayed, maids deflowered, Virgines nondum thalamis jugatae, et comis nondum positis ephaebi; chaste matrons cry out with Andromache, [296]Concubitum mox cogar pati ejus, qui interemit Hectorem, they shall be compelled peradventure to lie with them that erst killed their husbands: to see rich, poor, sick, sound, lords, servants, eodem omnes incommodo macti, consumed all or maimed, &c. Et quicquid gaudens scelere animus audet, et perversa mens, saith Cyprian, and whatsoever torment, misery, mischief, hell itself, the devil, [297] fury and rage can invent to their own ruin and destruction; so abominable a thing is [298]war, as Gerbelius concludes, adeo foeda et abominanda res est bellum, ex quo hominum caedes, vastationes, &c., the scourge of God, cause, effect, fruit and punishment of sin, and not tonsura humani generis as Tertullian calls it, but ruina. Had Democritus been present at the late civil wars in France, those abominable wars—bellaque matribus detestata, [299]"where in less than ten years, ten thousand men were consumed," saith Collignius, twenty thousand churches overthrown; nay, the whole kingdom subverted (as [300]Richard Dinoth adds). So many myriads of the commons were butchered up, with sword, famine, war, tanto odio utrinque ut barbari ad abhorrendam lanienam obstupescerent, with such feral hatred, the world was amazed at it: or at our late Pharsalian fields in the time of Henry the Sixth, betwixt the houses of Lancaster and York, a hundred thousand men slain, [301]one writes; [302]another, ten thousand families were rooted out, "that no man can but marvel," saith Comineus, "at that barbarous immanity, feral madness, committed betwixt men of the same nation, language, and religion." [303]Quis furor, O cives? "Why do the Gentiles so furiously rage," saith the Prophet David, Psal. ii. 1. But we may ask, why do the Christians so furiously rage? [304]Arma volunt, quare poscunt, rapiuntque juventus? Unfit for Gentiles, much less for us so to tyrannise, as the Spaniard in the West Indies, that killed up in 42 years (if we may believe [305]Bartholomeus a Casa, their own bishop) 12 millions of men, with stupend and exquisite torments; neither should I lie (said he) if I said 50 millions. I omit those French massacres, Sicilian evensongs, [306]the Duke of Alva's tyrannies, our gunpowder machinations, and that fourth fury, as [307]one calls it, the Spanish inquisition, which quite obscures those ten persecutions, [308]———saevit toto Mars impius orbe. Is not this [309]mundus furiosus, a mad world, as he terms it, insanum bellum? are not these mad men, as [310]Scaliger concludes, qui in praelio acerba morte, insaniae, suae memoriam pro perpetuo teste relinquunt posteritati; which leave so frequent battles, as perpetual memorials of their madness to all succeeding ages? Would this, think you, have enforced our Democritus to laughter, or rather made him turn his tune, alter his tone, and weep with [311]Heraclitus, or rather howl, [312]roar, and tear his hair in commiseration, stand amazed; or as the poets feign, that Niobe was for grief quite stupefied, and turned to a stone? I have not yet said the worst, that which is more absurd and [313]mad, in their tumults, seditions, civil and unjust wars, [314]quod stulte sucipitur, impie geritur, misere finitur. Such wars I mean; for all are not to be condemned, as those fantastical Anabaptists vainly conceive. Our Christian tactics are all out as necessary as the Roman acies, or Grecian phalanx, to be a soldier is a most noble and honourable profession (as the world is), not to be spared, they are our best walls and bulwarks, and I do therefore acknowledge that of [315]Tully to be most true, "All our civil affairs, all our studies, all our pleading, industry, and commendation lies under the protection of warlike virtues, and whensoever there is any suspicion of tumult, all our arts cease;" wars are most behoveful, et bellatores agricolis civitati sunt utiliores, as [316]Tyrius defends: and valour is much to be commended in a wise man; but they mistake most part, auferre, trucidare, rapere, falsis nominibus virtutem vocant, &c. ('Twas Galgacus' observation in Tacitus) they term theft, murder, and rapine, virtue, by a wrong name, rapes, slaughters, massacres, &c. jocus et ludus, are pretty pastimes, as Ludovicus Vives notes. [317]"They commonly call the most hair-brain bloodsuckers, strongest thieves, the most desperate villains, treacherous rogues, inhuman murderers, rash, cruel and dissolute caitiffs, courageous and generous spirits, heroical and worthy captains, [318]brave men at arms, valiant and renowned soldiers, possessed with a brute persuasion of
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