Japanese Mythology. F. Hadland Davis

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      No sooner had Kamatari been told about the loss of Buddha's Crystal than this wise minister perceived that the Dragon King of the Sea had stolen it, and for that purpose had caused the storm, which had enabled him to steal the treasure unperceived.

      Kamatari offered a large reward to a number of fishermen he saw upon the shore of Shido-no-ura if any of their number would venture into the sea and bring back the Crystal. All the fishermen volunteered, but after many attempts the precious jewel still remained in the keeping of the Sea King.

      Kamatari, much distressed, suddenly became aware of a poor woman carrying an infant in her arms. She begged the great minister that she might enter the sea and search for the Crystal, and in spite of her frailty she spoke with conviction. Her mother-heart seemed to lend her courage. She made her request because, if she succeeded in bringing back the Crystal, she desired that as a reward Kamatari should bring up her little son as a samurai in order that he might be something in life other than a humble fisherman.

      It will be remembered that Kamatari in his day had been ambitious for his daughter's welfare. He readily understood the poor woman's request, and solemnly promised that if she carried out her part faithfully he would gladly do his.

      The woman withdrew, and taking off her upper garments, and tying a rope round her waist, into which she stuck a knife, she was prepared for her perilous journey. Giving the end of the rope to a number of fishermen, she plunged into the water.

      At first the woman saw the dim outline of rocks, the dart of a frightened fish, and the faint gold of the sand beneath her. Then she suddenly became aware of the roofs of the palace of the Sea King, a great and gorgeous building of coral, relieved here and there with clusters of many-coloured seaweed. The palace was like a huge pagoda, rising tier upon tier. The woman swam nearer in order to inspect it more closely, and she perceived a bright light, more brilliant than the light of many moons, so bright that it dazzled her eyes. It was the light of Buddha's Crystal, placed on the pinnacle of this vast abode, and on every side of the shining jewel were guardian dragons fast asleep, appearing to watch even in their slumber!

      Up swam the woman, praying in her brave heart that the dragons might sleep till she was out of harm's way and in possession of the treasure. No sooner had she snatched the Crystal from its resting-place than the guardians awoke; their great claws extended and their tails furiously lashed the water, and in another moment they were in hot pursuit. Rather than lose the Crystal, which she had won at so much peril, the woman cut a wound in her left breast and forced the jewel into the bleeding cavity, pressing her hand, without a murmur of pain, upon the poor torn flesh. When the dragons perceived that the water was murky with the woman's blood they turned back, for sea-dragons are afraid of the very sight of blood.

      Now the woman sharply pulled the rope, and the fishermen, sitting upon the rocks far above, drew her to land with ever-quickening speed. They gently laid her upon the shore, and found that her eyes were closed and her breast bleeding profusely. Kamatari at first thought that the woman had risked her life in vain; but bending over her he noticed the wound in her breast. At that moment she opened her eyes, and, taking the jewel from its place of concealment, she murmured a few words about Kamatari's promise, then fell back dead with a smile of peace upon her face.

      Kamatari took the woman's child home and looked after him with all the loving care of a father. In due time the boy grew to manhood and became a brave samurai, and at Kamatari's death he, too, became a great State minister. When in later years he learnt the story of his mother's act of self-sacrifice he built a temple in the Bay of Shido-no-ura, in memory of one who was so brave and true. It is called Shidoji, and pilgrims visit this temple and remember the nobility of a poor shell-gatherer to this day.

1. Adapted from Fairy Tales of Old Japan, by W. E. Griffis.

2. Adapted from Buddha's Crystal, by Madame Yei Ozaki.

3. Madame Ozaki.

4. Madame Ozaki.

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