The Life of Friedrich Schiller. Томас Карлейль

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СКАЧАТЬ reader of Utz and Gellert, writers whom it is creditable for one in her situation to have relished.[1] Her kindness and tenderness of heart peculiarly endeared her to Friedrich. Her husband appears to have been a person of great probity and meekness of temper, sincerely desirous to approve himself a useful member of society, and to do his duty conscientiously to all men. The seeds of many valuable qualities had been sown in him by nature; and though his early life had been unfavourable for their cultivation, he at a late period laboured, not without success, to remedy this disadvantage. Such branches of science and philosophy as lay within his reach, he studied with diligence, whenever his professional employments left him leisure; on a subject connected with the latter he became an author.[2] But what chiefly distinguished him was the practice of a sincere piety, which seems to have diffused itself over all his feelings, and given to his clear and honest character that calm elevation which, in such a case, is its natural result. As his religion mingled itself with every motive and action of his life, the wish which in all his wanderings lay nearest his heart, the wish for the education of his son, was likely to be deeply tinctured with it. There is yet preserved, in his handwriting, a prayer composed in advanced age, wherein he mentions how, at the child's birth, he had entreated the great Father of all, "to supply in strength of spirit what must needs be wanting in outward instruction." The gray-haired man, who had lived to see the maturity of his boy, could now express his solemn thankfulness, that "God had heard the prayer of a mortal."

      Friedrich followed the movements of his parents for some time; and had to gather the elements of learning from various masters. Perhaps it was in part owing to this circumstance, that his progress, though respectable, or more, was so little commensurate with what he afterwards became, or with the capacities of which even his earliest years gave symptoms. Thoughtless and gay, as a boy is wont to be, he would now and then dissipate his time in childish sports, forgetful that the stolen charms of ball and leapfrog must be dearly bought by reproaches: but occasionally he was overtaken with feelings of deeper import, and used to express the agitations of his little mind in words and actions, which were first rightly interpreted when they were called to mind long afterwards. His schoolfellows can now recollect that even his freaks had sometimes a poetic character; that a certain earnestness of temper, a frank integrity, an appetite for things grand or moving, was discernible across all the caprices of his boyhood. Once, it is said, during a tremendous thunderstorm, his father missed him in the young group within doors; none of the sisters could tell what was become of Fritz, and the old man grew at length so anxious that he was forced to go out in quest of him. Fritz was scarcely past the age of infancy, and knew not the dangers of a scene so awful. His father found him at last, in a solitary place of the neighbourhood, perched on the branch of a tree, gazing at the tempestuous face of the sky, and watching the flashes as in succession they spread their lurid gleam over it. To the reprimands of his parent, the whimpering truant pleaded in extenuation, "that the lightning was very beautiful, and that he wished to see where it was coming from!"—Such anecdotes, we have long known, are in themselves of small value: the present one has the additional defect of being somewhat dubious in respect of authenticity. We have ventured to give it, as it came to us, notwithstanding. The picture of the boy Schiller, contemplating the thunder, is not without a certain interest, for such as know the man.

Schiller's first teacher was Moser, pastor and schoolmaster in the village of Lorch, where the parents resided from the sixth to the ninth year of their son. This person deserves mention for the influence he exerted on the early history of his pupil: he seems to have given his name to the Priest 'Moser' in the Robbers; his spiritual calling, and the conversation of his son, himself afterwards a preacher, are supposed to have suggested to Schiller the idea of consecrating himself to the clerical profession. This idea, which laid hold of and cherished some predominant though vague propensities of the boy's disposition, suited well with the religious sentiments of his parents, and was soon formed into a settled purpose. In the public school at Ludwigsburg, whither the family had now removed, his studies were regulated with this view; and he underwent, in four successive years, the annual examination before the Stuttgard Commission, to which young men destined for the Church are subjected in that country. Schiller's temper was naturally devout; with a delicacy of feeling which tended towards bashfulness and timidity, there was mingled in him a fervid impetuosity, which was ever struggling through its concealment, and indicating that he felt deeply and strongly, as well as delicately. Such a turn of mind easily took the form of religion, prescribed to it by early example and early affections, as well as nature. Schiller looked forward to the sacred profession with alacrity: it was the serious daydream of all his boyhood, and much of his youth. As yet, however, the project hovered before him at a great distance, and the path to its fulfilment offered him but little entertainment. His studies did not seize his attention firmly; he followed them from a sense of duty, not of pleasure. Virgil and Horace he learned to construe accurately; but is said to have taken no deep interest in their poetry. The tenderness and meek beauty of the first, the humour and sagacity and capricious pathos of the last, the matchless elegance of both, would of course escape his inexperienced perception; while the matter of their writings must have appeared frigid and shallow to a mind so susceptible. He loved rather to meditate on the splendour of the Ludwigsburg theatre, which had inflamed his imagination when he first saw it in his ninth year, and given shape and materials to many of his subsequent reveries.[3] Under these circumstances, his progress, with all his natural ability, could not be very striking; the teachers did not fail now and then to visit him with their severities; yet still there was a negligent success in his attempts, which, joined to his honest and vivid temper, made men augur well of him. The Stuttgard Examinators have marked him in their records with the customary formula of approval, or, at worst, of toleration. They usually designate him as 'a boy of good hope,' puer bonæ spei.

      This good hope was not, however, destined to be realised in the way they expected: accidents occurred which changed the direction of Schiller's exertions, and threatened for a time to prevent the success of them altogether. The Duke of Würtemberg had lately founded a Free Seminary for certain branches of professional education: it was first set up at Solitude, one of his country residences; and had now been transferred to Stuttgard, where, under an improved form, and with the name of Karls-schule, we believe it still exists. The Duke proposed to give the sons of his military officers a preferable claim to the benefits of this institution; and having formed a good opinion both of Schiller and his father, he invited the former to profit by this opportunity. The offer occasioned great embarrassment: the young man and his parents were alike determined in favour of the Church, a project with which this new one was inconsistent. Their embarrassment was but increased, when the Duke, on learning the nature of their scruples, desired them to think well before they decided. It was out of fear, and with reluctance that his proposal was accepted. Schiller enrolled himself in 1773; and turned, with a heavy heart, from freedom and cherished hopes, to Greek, and seclusion, and Law.

      His anticipations proved to be but too just: the six years which he spent in this establishment were the most harassing and comfortless of his life. The Stuttgard system of education seems to have been formed on the principle, not of cherishing and correcting nature, but of rooting it out, and supplying its place with something better. The process of teaching and living was conducted with the stiff formality of military drilling; every thing went on by statute and ordinance, there was no scope for the exercise of free-will, no allowance for the varieties of original structure. A scholar might possess what instincts or capacities he pleased; the 'regulations of the school' took no account of this; he must fit himself into the common mould, which, like the old Giant's bed, stood there, appointed by superior authority, to be filled alike by the great and the little. The same strict and narrow course of reading and composition was marked out for each beforehand, and it was by stealth if he read or wrote any thing beside. Their domestic economy was regulated in the same spirit as their preceptorial: it consisted of the same sedulous exclusion of all that could border on pleasure, or give any exercise to choice. The pupils were kept apart from the conversation or sight of any person but their teachers; none ever got beyond the precincts of despotism to snatch even a fearful joy; their very amusements СКАЧАТЬ