The Inside of the Cup — Complete. Winston Churchill

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СКАЧАТЬ and in February Mr. Parr offered to take him to Florida. He was tired, and it was largely because he dreaded the reflection inevitable in a period of rest, that he refused. … And throughout these months, the feeling recurred, with increased strength, that McCrae was still watching him—the notion persisted that his assistant held to a theory of his own, if he could but be induced to reveal it. Hodder refrained from making the appeal. Sometimes he was on the point of losing patience with this enigmatic person.

      Congratulations on the fact that his congregation was increasing brought him little comfort, since a cold analysis of the newcomers who were renting pews was in itself an indication of the lack of that thing he so vainly sought. The decorous families who were now allying themselves with St. John's did so at the expense of other churches either more radical or less fashionable. What was it he sought? What did he wish? To fill the church to overflowing with the poor and needy as well as the rich, and to enter into the lives of all. Yet at a certain point he met a resistance that was no less firm because it was baffling. The Word, on his lips at least, seemed to have lost it efficacy. The poor heeded it not, and he preached to the rich as from behind a glass. They went on with their carnival. Why this insatiate ambition on his part in an age of unbelief? Other clergymen, not half so fortunate, were apparently satisfied; or else—from his conversation with them—either oddly optimistic or resigned. Why not he?

      It was strange, in spite of everything, that hope sprang up within him, a recurrent geyser.

      Gradually, almost imperceptibly, he found himself turning more and more towards that line of least resistance which other churches were following, as the one Modern Solution—institutional work. After all, in the rescuing of bodies some method might yet be discovered to revive the souls. And there were the children! Hodder might have been likened to an explorer, seeking a direct path when there was none—a royal road. And if this were oblique it offered, at least, a definite outlet for his energy.

      Such was, approximately, the state of his mind early in March when Gordon Atterbury came back from a conference in New York on institutional work, and filled with enthusiasm. St. John's was incredibly behind the times, so he told Hodder, and later the vestry. Now that they had, in Mr. Hodder, a man of action and ability—ahem! there was no excuse for a parish as wealthy as St. John's, a parish with their opportunities, considering the proximity of Dalton Street neighbourhood, not enlarging and modernizing the parish house, not building a settlement house with kindergartens, schools, workshops, libraries, a dispensary and day nurseries. It would undoubtedly be an expense—and Mr. Atterbury looked at Mr. Parr, who drummed on the vestry table. They would need extra assistants, deaconesses, trained nurses, and all that. But there were other churches in the city that were ahead of St. John's—a reproach—ahem!

      Mr. Parr replied that he had told the rector that he stood ready to contribute to such a scheme when he, the rector; should be ready to approve it. And he looked at Mr. Hodder.

      Mr. Hodder said he had been considering the matter ever since his arrival. He had only one criticism of institutional work, that in his observation it did not bring the people whom it reached into the Church in any great numbers. Perhaps that were too much to ask, in these days. For his part he would willingly assume the extra burden, and he was far from denying the positive good such work accomplished through association and by the raising of standards.

      Mr. Ferguson declared his readiness to help. Many of his salesgirls, he said, lived in this part of the city, and he would be glad to do anything in his power towards keeping them out of the dance-halls and such places.

      A committee was finally appointed consisting of Mr. Parr, Mr. Atterbury, and the rector, to consult architects and to decide upon a site.

      Hodder began a correspondence with experts in other cities, collected plans, pamphlets, statistics; spent hours with the great child-specialist, Dr. Jarvis, and with certain clergymen who believed in institutionalism as the hope of the future.

      But McCrae was provokingly non-committal.

      “Oh, they may try it,” he assented somewhat grudgingly, one day when the rector had laid out for his inspection the architects' sketch for the settlement house. “No doubt it will help many poor bodies along.”

      “Is there anything else?” the rector asked, looking searchingly at his assistant.

      “It may as well be that,” replied McCrae.

      The suspicion began to dawn on Hodder that the Scotch man's ideals were as high as his own. Both of them, secretly, regarded the new scheme as a compromise, a yielding to the inevitable. …

      Mr. Ferguson's remark that an enlarged parish house and a new settlement house might help to keep some of the young women employed in his department store out of the dance-halls interested Hodder, who conceived the idea of a dance-hall of their own. For the rector, in the course of his bachelor shopping, often resorted to the emporium of his vestryman, to stand on the stairway which carried him upward without lifting his feet, to roam, fascinated, through the mazes of its aisles, where he invariably got lost, and was rescued by suave floor-walkers or pert young women in black gowns and white collars and cuffs. But they were not all pert—there were many characters, many types. And he often wondered whether they did not get tired standing on their feet all day long, hesitating to ask them; speculated on their lives—flung as most of them were on a heedless city, and left to shift for themselves. Why was it that the Church which cared for Mr. Ferguson's soul was unable to get in touch with, or make an appeal to, those of his thousand employees?

      It might indeed have been said that Francis Ferguson cared for his own soul, as he cared for the rest of his property, and kept it carefully insured—somewhat, perhaps, on the principle of Pascal's wager. That he had been a benefactor to his city no one would deny who had seen the facade that covered a whole block in the business district from Tower to Vine, surmounted by a red standard with the familiar motto, “When in doubt, go to Ferguson's.” At Ferguson's you could buy anything from a pen-wiper to a piano or a Paris gown; sit in a cool restaurant in summer or in a palm garden in winter; leave your baby—if you had one—in charge of the most capable trained nurses; if your taste were literary, mull over the novels in the Book Department; if you were stout, you might be reduced in the Hygiene Department, unknown to your husband and intimate friends. In short, if there were any virtuous human wish in the power of genius to gratify, Ferguson's was the place. They, even taught you how to cook. It was a modern Aladdin's palace: and, like everything else modern, much more wonderful than the original. And the soda might be likened to the waters of Trevi—to partake of which is to return.

      “When in doubt, go to Ferguson!” Thus Mrs. Larrabbee and other ladies interested in good works had altered his motto. He was one of the supporters of Galt House, into which some of his own young saleswomen had occasionally strayed; and none, save Mr. Parr alone, had been so liberal in his gifts. Holder invariably found it difficult to reconcile the unassuming man, whose conversation was so commonplace, with the titanic genius who had created Ferguson's; nor indeed with the owner of the imposing marble mansion at Number 5, Park Street.

      The rector occasionally dined there. He had acquired a real affection for Mrs. Ferguson, who resembled a burgomaster's wife in her evening gowns and jewels, and whose simple social ambitions had been gratified beyond her dreams. Her heart had not shrunken in the process, nor had she forgotten her somewhat heterogeneous acquaintances in the southern part of the city. And it was true that when Gertrude Constable had nearly died of appendicitis, it was on this lady's broad bosom that Mrs. Constable had wept. Mrs. Ferguson had haunted the house, regardless of criticism, and actually quivering with sympathy. Her more important dinner parties might have been likened to ill-matched fours-in-hand, and Holder had sometimes felt more of pity than of amusement as she sat with an expression of terror on her face, helplessly watching certain unruly individuals taking their bits in their teeth and galloping madly downhill. СКАЧАТЬ