The Tanakh. Various Authors

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      PREFACE

       Table of Contents

      The sacred task of translating the Word of God, as revealed to Israel through lawgiver, prophet, psalmist, and sage, began at an early date. According to an ancient rabbinic interpretation, Joshua had the Torah engraved upon the stones of the altar (Joshua viii. 32) not in the original Hebrew alone, but in all the languages of mankind, which were held to be seventy, in order that all men might become acquainted with the words of the Scriptures. This statement, with its universalistic tendency, is, of course, a reflex of later times, when the Hebrew Scriptures had become a subject of curiosity and perhaps also of anxiety to the pagan or semi-pagan world.

      While this tradition contains an element of truth, it is certain that the primary object of translating the Bible was to minister to a need nearer home. Upon the establishment of the Second Commonwealth under Ezra and Nehemiah, it became imperative to make the Torah of God 'distinct and giving sense' through the means of interpretation (Nehemiah viii. 8 and xiii. 24), that the Word of God might be understood by all the people. The Rabbis perceived in this activity of the first generation of the Sopherim the origin of the Aramaic translation known as the СКАЧАТЬ