Название: The Essential Works of Friedrich Nietzsche
Автор: Friedrich Nietzsche
Издательство: Bookwire
Жанр: Документальная литература
isbn: 9788027220625
isbn:
9. Anschaut.
10. An eternal sea, A weaving, flowing, Life, all glowing. Faust, trans. of Bayard Taylor.—TR.
11. "Here sit I, forming mankind In my image, A race resembling me,— To sorrow and to weep, To taste, to hold, to enjoy, And not have need of thee, As I!" (Translation in Hæckel's History of the Evolution of Man.)
12. Der Frevel.
13. Die Sünde.
14. We do not measure with such care: Woman in thousand steps is there, But howsoe'er she hasten may. Man in one leap has cleared the way. Faust, trans. of Bayard Taylor.—TR.
15. This is thy world, and what a world!—Faust.
16. See article by Mr. Arthur Symons in The Academy, 30th August 1902.
17. Die mächtige Faust.—Cf. Faust, Chorus of Spirits.—TR.
18. Woe! Woe! Thou hast it destroyed, The beautiful world; With powerful fist; In ruin 'tis hurled! Faust, trans. of Bayard Taylor.—TR.
19. In me thou seest its benefit,— To him who hath but little wit, Through parables to tell the truth.
20. Scheinbild = ειδολον.—TR.
21. Cf. World and Will as Idea, I. p. 339, trans. by Haldane and Kemp.
22. That is "the will" as understood by Schopenhauer.—TR.
23. Cf. Introduction, p. 14.
24. Essay on Elegiac Poetry.—TR.
25. See Faust, Part 1.1. 965—TR.
26. In the sea of pleasure's Billowing roll, In the ether-waves Knelling and toll, In the world-breath's Wavering whole— To drown in, go down in— Lost in swoon—greatest boon!
27. Mr. Common's translation, pp. 227-28.
28. Greek: στοά.
The Antichrist
Translator: H. L. Mencken
Introduction
Save for his raucous, rhapsodical autobiography, “Ecce Homo,” “The Antichrist” is the last thing that Nietzsche ever wrote, and so it may be accepted as a statement of some of his most salient ideas in their final form. Notes for it had been accumulating for years and it was to have constituted the first volume of his long-projected magnum opus, “The Will to Power.” His full plan for this work, as originally drawn up, was as follows:
Vol. | I. | The Antichrist: an Attempt at a Criticism of Christianity. |
Vol. | II. | The Free Spirit: a Criticism of Philosophy as a Nihilistic Movement. |
Vol. | III. | The Immoralist: a Criticism of Morality, the Most Fatal Form of Ignorance. |
Vol. | IV. | Dionysus: the Philosophy of Eternal Recurrence. |
The first sketches for “The Will to Power” were made in 1884, soon after the publication of the first three parts of “Thus Spoke Zarathustra,” and thereafter, for four years, Nietzsche piled up notes. They were written at all the places he visited on his endless travels in search of health—at Nice, at Venice, at Sils-Maria in the Engadine (for long his favourite resort), at Cannobio, at Zürich, at Genoa, at Chur, at Leipzig. Several times his work was interrupted by other books, first by “Beyond Good and Evil,” then by “The Genealogy of Morals” (written in twenty days), then by his Wagner pamphlets. Almost as often he changed his plan. Once he decided to expand “The Will to Power” to ten volumes, with “An Attempt at a New Interpretation of the World” as a general sub-title. Again he adopted the sub-title of “An Interpretation of All That Happens.” Finally, he hit upon “An Attempt at a Transvaluation of All Values,” and went back to four volumes, though with a number of changes in their arrangement. In September, 1888, he began actual work upon the first volume, and before the end of the month it was completed. The Summer had been one of almost hysterical creative activity. Since the middle of June he had written two other small books, “The Case of Wagner” and “The Twilight of the Idols,” and before the end of the year he was destined to write “Ecce Homo.” Some time during December his health began to fail rapidly, and soon after the New Year he was helpless. Thereafter he wrote no more.
The Wagner diatribe and “The Twilight of the Idols” were published immediately, but “The Antichrist” did not get into type until 1895. I suspect that the delay was due to the influence of the philosopher’s sister, Elisabeth Förster-Nietzsche, an intelligent and ardent but by no means uniformly judicious propagandist of his ideas. During his dark days of neglect and misunderstanding, when even family and friends kept aloof, Frau Förster-Nietzsche went with him farther than any other, but there were bounds beyond which she, also, hesitated to go, and those bounds were marked by crosses. One notes, in her СКАЧАТЬ