Название: ALCHEMIES OF THE HEART
Автор: David Dorian
Издательство: Ingram
Жанр: Короткие любовные романы
isbn: 9781646544950
isbn:
The holiday anxiety was taking its toll on my wife. The visit of her family, the arrival of her father complicated the stress. The travel logistics of all the members were an ordeal I endured this time around without duress. My wife was an Episcopalian, and the holidays were an opportunity to summon all the usual family suspects from all the corners of the empire for a series of lavish dinners, which she executed out of duty instead of adherence to a faith she had abandoned years ago.
Images of Mantuo Luo illuminated me from the inside. Knowing I would visit her soon made the stressful season more tolerable. It was her gaze—aloof, remote, fully detached, yet engaging—that had pierced me. I had been stunned, subjugated, disarmed by the stare. In that last encounter, her cool, imperious gaze had seeded my memory. It had germinated sprouting branches in the soil of the self.
Echoes of Distant Bells
A diary! It’s the motivation of memorialists to expose themselves and seek absolution. They don’t know what they should be redeemed from. They can’t escape a perpetual malaise at the core of their being. After Freud, journal writers became engaged in self-analysis emboldened by a new arsenal. They excavated the strata of the self in quest of repressed trauma.
In this present autobiography of the last three years of my life, I won’t ignore distasteful details or enshrine triumphs. I’ll flagrantly divulge my sins. Confessions lead to torture chambers. Every journal writer is a mini Freud; every diary keeper, a lay analyst. Freud practiced self-analysis throughout his life, self-examining his emotions, unconscious thoughts, latent desires. My discovery of this mentalist was a hand grenade thrown at the fortress of my self. I delved into his writings with the sacred curiosity and saintly eagerness of a pilgrim on the road to Damascus.
*****
My wife was appreciating my good spirit which had replaced my intermittent cynicism. This anonymous Asian woman I had visited a few times was altering my mood by soothing my pulmonary discomfort and alleviating my innate discontent.
An inner revolution had started. This Oriental agent provocateur threw a Molotov cocktail on my ramparts. She helped me overthrow myself.
*****
My wife traveled to Washington, DC, to help decorate her sister’s apartment.
I drove to the city. The air on Fifth Avenue reeked of car exhaust fumes and women’s perfume.
The elevator groaned as it struggled to the ninth floor. The elderly Chinese lady ushered me in. She took my hand and squeezed it.
I undressed and lay down in the massage table.
Her moist fingers unleashed a torrent cascading down my chest, loosening gnarled muscles, pulverizing recalcitrant nerves, unearthing obstructing rocks, uprooting petrified roots. The stream of effervescent feelings turned into a river rushing toward a waterfall. My body, now liquefied, fell into the abyss of the white rapids. A sudden serenity permeated every molecule of my epidermis. I was nudged by a gentle current like a sailboat caressed by temperate winds. The benevolent tide escorted me to a large estuary, and the drift deposited me on a protruding coral bank covered with soft aquamarine grass.
I left that massage session with a stillness and emptiness. My chest kept improving, getting stronger after each encounter with my nurse. Everyone has had, at any given moment, an extraordinary experience which will be for him, because of the memory of it he preserves, the crucial stimulus to his inner modification. Memories of college poetry courses I had taken during a summer session at Columbia University emerged. Poetic lines read by an inspired teacher trickled. The words from the Persian poet Al Ghazali echoed:
Are you ready to cut off your head and place your foot on it? The cost of the elixir of love is your head. Do you hesitate?
*****
This journal would start a dialogue with myself and build new relationships with other parts of my soul. This salvage operation within myself could retrieve sunken ships. It’s through conversations that truths are revealed. Suspects are exposed while chatting. Writing could be a start of a new liaison with myself. It’s still better than slashing my wrists with a rusted razor.
Anchors in the Past
Returning home after a visit with Mantuo Luo, I turned on the car radio. The male voice sounded intelligent and authoritative. He was a Hindu guru named Moksha, which means “release.”
Every time we dwell on the past, every time we return to a painful episode, we increase the possibility of reproducing it. Every time we remember a past trauma, we reinforce the neurocircuit; we rearm it. Instead of progressing, we are regressing. That is the problem with psychoanalysis, the product of a Jewish mind accustomed to be mistreated and persecuted. Freud was the inheritor of five thousand years of trauma. His father endured anti-Semitic remarks in the street of Vienna. He faced academic criticism for his theories of infantile sexuality. Disappointments, sadness, bad memories anchor us in the past. To bypass the past, we should avoid talking about it at all costs, burn photos, get rid of all objects that are associated with painful experiences. We should welcome amnesia. Bad memories, if not revived, disintegrate. The circuit is disarmed.
I was intrigued by his views on mental health. All therapeutic endeavors aim at exhuming the past to neutralize its toxicity. Could all these psychologists be wrong? We believe our memories define us. I am what I have experienced and done. Identity is biography, and biography is psychology. Everyone believes it is so. Our traumas explain us; our remembrances determine us.
If this approach, which is to keep on emerging the traumas, is erroneous and we could find ways to circumvent the traumas without dwelling on them, it would put a lot of mental health professionals out of a job. But without trauma, world literature wouldn’t exist. Literature and art are attempts to deal with trauma. Trauma is responsible for human civilization.
There was a commercial on the radio. An American company was promoting a special brush specifically designed for dogs when they are shedding. It offered 79 percent more hair absorption than the standard hairbrush for dogs. Users of this product were interviewed and expressed in enthusiastic language how that brush literally saved their lives by making the air cleaner in their home.
The interview continued. Moksha recommended to consciously and deliberately block those memories. Do not let your mind visit that emotional injury in your past. Do not linger around events that had become agonizing souvenirs. Forgetting is divine. We are all innate masochists, he claimed, attracted by all forms of suffering. That is a derangement that is common to us all.
Our torment is of our own making. Isn’t enough that we have been hurt by these happenings? Why do we revisit them again and again? Why do we replay those scenes ad nauseam, savoring the hardships we had encountered at some points in our infancy, childhood, adolescence, and adulthood? We are haunted by what has been done to us. Not only we are victimized by what has happened to us, but we are doubly victimized by the memories of the bad things that happened to us. End the persecutions now. This is a self-inflicted martyrdom that has to stop, for our sake, so we can live completely in the present and relish our presence in the world of here and now.
The Whipping Post
Around 4:00 am, the village of Rye, New York, looked like a deserted hamlet with its fossilized streets where time had petrified. The land where the hamlet СКАЧАТЬ