Whatever Happened to the Rich Young Man?. Keith Foster

Чтение книги онлайн.

      Whatever Happened to the Rich Young Man?

      The Church and the New Marginalized

      Copyright © 2020 Keith Foster. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. 8th Ave., Suite 3, Eugene, OR 97401.

      Wipf & Stock

      An Imprint of Wipf and Stock Publishers

      199 W. 8th Ave., Suite 3

      Eugene, OR 97401

      www.wipfandstock.com

      paperback isbn: 978-1-5326-9343-4

      hardcover isbn: 978-1-5326-9344-1

      ebook isbn: 978-1-5326-9345-8

      Manufactured in the U.S.A. 07/28/20

      I dedicate this book to every Christ-follower

      who desires to make a difference in the sphere of influence in which King Jesus has placed them.

      Acknowledgments

      I would like to acknowledge the input of the staff and volunteers of both The Friendship Café and The Welcome Café into some of the research findings taken from fieldwork. I would also like to acknowledge the helpful feedback and editing work of Becky Tucker.

      Introduction

      The idea for this book came out of my doctoral studies at Roehampton University, London. For a long time, I had been frustrated by (what I saw) as the church’s focus on the needy within the local community, with its resources and programs often being dominated by this demographic. As someone who had both volunteered and served in a paid role for the church in (what was defined as) a “deprived area,” I appreciated the importance of such a “service of mercy.” Additionally, as an evangelical Christian, I had a clear biblical understanding of God’s heart for the poor, the widow, the vulnerable; but what about those who were “well off” or just “doing okay”? What about those who did not have any obvious needs, yet all the same needed Christ, needed to know the life-saving message of the life, death, resurrection, and return of King Jesus? The church I was serving in (at the time) had no “program” for them.

      My own experience working in industry, both corporate and military, for twenty-five years, the last ten in senior management, had also reaffirmed the problem. Outside of inviting people to church, by and large the church had no intentional strategy to reach what I call the New Marginalized, those without obvious economic needs. As I worked in various roles in various companies (e.g., operations manager, project manager, company owner), I felt a disconnect between the high-flying corporate world with its company cars, hospitality, and multi-million-pound projects, and my low-budget, occasionally dysfunctional church. How on earth could the church (not just the one I attended, but the many who struggled to connect with the corporate world) even begin to relevantly reach out to the New Marginalized?

This sense of disconnect was only confirmed when I took up the senior pastorate of Bethel Church in Coventry in 2009. The church was one of eighty-eight churches planted between 1928 and 1937, and the last church to be planted out of the Bethel evangelical tent campaign.1 The church was located between two very different and contrasting areas, one considered deprived and the other affluent and somewhat metropolitan. The church had a busy and efficient program, all run by enthusiastic volunteers, yet by and large with a focus on the welfare demographic. The conversations around any outreach were largely directed at “those over in the flats” and those with drug and alcohol addictions—the obvious needy. Several members in professional roles had expressed frustration at this strategy: What about their friends and work colleagues? What could be done to reach them? Ministry in the workplace was rarely spoken of in the main, even ignored. Within my first year, I delivered a short series of studies on ministry in the workplace using some helpful materials produced by the London Institute of Contemporary Christianity (LICC). However, this was a token offering. The general focus and outreach culture of the church was geared toward the welfare demographic, the measured marginalized. Something needed to be done. The more people I spoke to, the more common I found this problem to be: Professional people in churches who were happy to serve and tithe for the Kingdom somehow felt a disconnect between the church and their corporate lives. Thus, this book.

      This Book

      Whatever Happened to the Rich Young Man? has been born out of this frustration. Yet this is not simply a book that laments the (already) well-rehearsed issue of a disconnect with the New Marginalized, the non-welfare demographic; but one that is written to encourage church leaders and everyday members to make those connections. As a mix of theology, personal anecdote, and practical case studies (ones I have had the pleasure to be involved with), this book seeks to encourage the church to “broaden its nets,” to be inspired to think beyond its stereotyped role as a neoliberal welfare provider, and to recognize that we are all spiritually needy. As the “hope of the world,” the church is best placed to reach (what Jesus referred to as) the “impossible” (Luke 18:18–30).

      Keith Foster

      May 2020

      1. Watts, Edward Jefferies.

      Chapter 1

      The New Marginalized

      Ron was a well-presented, seasoned businessman. And a successful one, at that. As the managing director of a national tire distribution company, Ron had a reputation for being a ruthless, no-nonsense kind of guy. At the time, I worked for a national car fleet company as their operations manager. Part of my role was to negotiate the tire deals for our forty thousand vehicles located across the country. I enjoyed negotiating with clients within an industry renowned for generous hospitality. One such negotiation happened during a five-star weekend in Barcelona. Several multi-national decision makers came on the trip, including Ron. More about Ron and Barcelona later.

      I had become a Christian at the age of sixteen. Between the ages of fourteen and sixteen, I visited my uncle and his family in Newark, UK, and I had always noticed something different about them. I later found that “something” to be Jesus. One summer, my uncle shared the gospel with me. I instantly knew that I needed forgiveness—a new direction. In August 1979, I asked Christ not only to save my life for eternity but to help me follow him into whatever he had for me. That “whatever” would lead (a year later) to joining the military. By the age of twenty-one, I had encountered two combat situations. During this time, I met a local girl (Lesley) on leave in my home city (Hull, UK) and soon we were married. Lesley was God-fearing but had never heard the gospel of salvation and allegiance to a new master, King Jesus. During our time in military married quarters, we started to attend a local Baptist church where Lesley heard the gospel preached for the first time. My wife became a sister in Christ, too. From that point, we were always seeking God’s purposes for us. Having sensed a call to ministry very early in my СКАЧАТЬ