Signs of Life. Rick Fabian

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      13. Gordon Lathrop, Holy Ground: A Liturgical Cosmology (Minneapolis: Fortress Press, 2003), 64f. Cited also in Thomas O’Loughlin, “The Eucharist as ‘The Meal That Should Be,’” Worship 80, (no. 1, January 2006).

      14. Philip Turner, “An Unworkable Theology,” First Things 154 (June/July 2005).

      15. Luke 18:10–14. Dedikaiôménos, “fixed,” from the Hebrew tsedaqah, putting things right, as next paragraph explains; see also chapter 5, below.

      16. See Exodus 34:6 and Numbers 14:18, where the older theology of God’s implacable and endless vengeance follows directly: the editors preserved that earlier material while stamping their revision literally on top.

      17. At Acts 10:34, Peter congratulates a pagan centurion: Ep’ alêtheias katalambanomai hoti ouk estin prosôpolêmptês o theos. Popular cult believed riches and power were marks of a god’s favor: see similar reproofs at Colossians 3:25, Romans 2:11, Ephesians 6:9, James 2:1, 1 Peter 1:17.

      18. Sara Miles, Take This Bread: A Radical Conversion (New York: Ballantine Books, 2008).

      19. Luke 19:1-10. See full exegesis in chapter 3 on Baptism.

      20. Matthew 6:12, kai afes . . . hôs kai hêmeis afêkamen tois ofeilétais hêmôn.

      21. Ursula Hashem cites R. Williams, “Lecture delivered by the Archbishop of Canterbury at the Islamic University, Islamabad” ACNS 4081 (Lambeth 2005).

      22. Matthew 11:6 // (and parallel at) Luke 7:23 in Greek: makarios estin hos ean mê skandalisthêi en emoi. The mathematical symbol // normally links parallel text citations like these.

      23. Luke 11:5–8.

      24. Luke 18:1–5.

      25. Matthew 7:9.

      26. Matthew 11:12.

      27. Mark 10:46–52, Luke 18:35–43.

      28. Mark 5:25–35.

      29. Jeremiah 38:6.

      30. My late friend Thomas Talley thus interpreted Acts 11:26. Nevertheless Talley opposed Open Communion today as endangering ecumenical consensus.

      31. 1 Corinthians 11:20–29, NJB translation.

      32. Dom Gregory Dix, The Shape of the Liturgy (London and Glasgow: Dacre, 1945).

      33. Paul Bradshaw, Eucharistic Origins (London: SPCK, 2004), 43–44. Dennis Smith, From Symposium to Eucharist: The Banquet in the Early Christian World (Minneapolis: Fortress, 2003) finds forms too diverse to specify a single Eucharist source.

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