The Jew, The Gypsy and El Islam. Sir Richard Francis Burton

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СКАЧАТЬ from Judæa, 580,000 Jews were slaughtered by the Romans; and the gradual dispersion of the rest over the face of Europe was the prelude for the perpetration upon them by ‘Christians’ of a series of atrocities almost unequalled for merciless savagery. The functions they discharged in mediæval society were, in reality, of the most valuable kind; but so dense was the ignorance, and so inveterate were the prejudices of the age, that towards the close of the thirteenth century upwards of 13,000 Israelites were banished from England in one day; just as two hundred years later 500,000 were expelled from Spain, 150,000 from Portugal, and an indefinite number were cast out of France. For a period of three centuries successive sovereigns refused to accord permission to the Jews to worship Almighty God within the English realm; nor was it until the Protectorate of Cromwell that a synagogue was allowed to be erected in London.

“In works of fiction, in the drama, and in daily life the name of Jew has become a byword and a reproach, and an explanation of this is to be sought for rather in the malignity of religious prejudice than in the actual conduct of the people who have been visited with so much opprobrium. Their virtues are their own, but their faults are the fruit of eighteen centuries of outlawry and oppression. Under such treatment archangels would have become depraved. In the history of the whole world there is nothing which in any degree resembles the systematic persecutions, the barbarous cruelties, the cowardly insults, the debasing tyranny to which the Jewish race has been exposed. That it was not degraded to the level of the African negroes, or absolutely obliterated from the face of the earth, is only another proof of its wonderful vitality and of the indestructible elasticity of the national character.[12] In spite of all these centuries of oppression and repression, its representatives are still found, not merely among the monarchs of finance, but among the royalties and aristocracies of genius. Every one must remember the passage in Coningsby in which Mr. Disraeli enumerates the illustrious Jews who are occupying, or have occupied, the foremost rank in arts, letters, statesmanship, and military science—Count Cantemir in Russia, Senor Mendizelal in Spain, and Count Arnim in Prussia; Marshals Soult and Massena, Professors Neander, Regius, Bearnary, and Wohl; the composers Rossini, Mendelssohn, and Meyerbeer (not to mention Offenbach); Rachel the actress; Pasta, Grisi, and Braham the vocalists, Spinoza the philosopher, and Heine the poet; to which list he might have added the names of some of the most distinguished of living French and English celebrities.[13] And though we have forgotten Xapol and Gondomar, Yahuda Halevi, and Aviabron, alias Solomon ben Gabriel, few of us can ignore the Rothschilds and Goldsmids, the Ricardos, Rouhers, and Torlonias, now become household words in Europe.

      “That in all countries the Jews, on the other hand, should evince a preference for sordid pursuits, and follow them with an eagerness and tenacity worthy of employment in more generous and elevated callings, must also be admitted. William Abbott, in his outspoken and earnest but narrow-minded way, advanced this plea upon one occasion in the House of Commons, in resistance to a motion to relieve all persons professing the Jewish religion in England from the civil disabilities under which they then laboured. He was replied to by Macaulay in a speech as eloquent in terms as it was irresistible in logic.

      “ ‘Such, sir,’ said he, ‘has in every age been the reasoning of bigots. They never fail to plead, in justification of persecution, the vices which persecution has engendered. England has been to the Jews less than half a country, and we revile them because they do not feel for England more than a half patriotism. We treat them as slaves, and wonder that they do not regard us as brethren. We drive them to mean occupations, and then reproach them for not embracing honourable professions. We long forbade them to possess land, and we complain that they chiefly occupy themselves in trade. We shut them out from all the paths of ambition, and then we despise them for taking refuge in avarice. During many ages we have in all our dealings with them abused our immense superiority of force, and then we are disgusted because they have recourse to that cunning which is the natural and universal defence of the weak against the violence of the strong. But were they always a mere money-changing, money-getting, money-hoarding race? Nobody knows better than my honourable friend, the member for the University of Oxford, that there is nothing in their national character which unfits them for the highest duties of citizens. He knows that in the infancy of civilization, when our island was as savage as New Guinea, when letters and arts were still unknown to Athens, when scarcely a thatched hut stood on what was afterwards the site of Rome, this contemned people had their fenced cities and cedar palaces, their splendid Temple, their fleets of merchant ships, their schools of sacred learning, their great statesmen and soldiers, their natural philosophers, their historians and poets. What nation ever contended more manfully against overwhelming odds for its independence and religion? And if, in the course of many centuries, the oppressed descendants of warriors and sages have degenerated from the qualities of their fathers—if while excluded from the blessings of law and bound down under the yoke of slavery they have contracted some of the vices of outlaws and slaves, shall we consider this a matter of reproach to them? Shall we not rather consider it a matter of shame and remorse to ourselves? Let us do justice to them. Let us open to them every career in which ability and energy can be displayed. Till we have done this, let us not presume to say that there is no genius among the countrymen of Isaiah, no heroism amongst the descendants of the Maccabees.’ ”

      We have “done this,” and the results have stultified all this nicely balanced rhetoric. And the following pages may suggest that our European ancestors had other reasons for expelling the Jews than the mere “bigotry” and “brutality” so unphilosophically ascribed to them by Lord Macaulay.

      FOOTNOTES:

      [5] [Dr. J. C. Nott, the well-known ethnologist.]

      [6] The two great centres of Jewish population are, first, the northern part of Africa between Morocco and Egypt, especially the Barbary States, where they form the chief element of the town population, and where a census is at present mere guesswork; they spread gradually southwards, and since 1858 a trading colony has occupied Timbuctoo on the Niger. The other families in Africa are the Falashas, or Black Jews of Abyssinia, mere proselytes like those of Malabar, and a few Europeans at the Cape of Good Hope. The second great centre is that region of Europe which extends from the Lower Danube to the Baltic; and here there are about four millions who occupy the middle class among the Sclavonic nationalities, while in the whole of Western Europe there are not a hundred and twenty thousand. Their descendants have followed the path of European migrations to America, North and South, and to Australia, where the large commercial towns enable them to multiply as in the Old World, and much more rapidly than the Christian population. The other outlying colonies are in Turkey, European as well as Asiatic, although the Holy Land now contains but a small proportion of their former numbers; in Yemen, especially at Sanaá and Aden, in Nejerán, and other parts of Arabia; along the whole course of the Euphrates, in Kurdistan, Persia, and India, especially in Malabar, where there are white and black Jews; in China and in Cochin China, both colonies being also found; and in the Turkoman countries. Here they inhabit the four fortresses of Shahr-i-sabz, Kulab, Shamatan, and Urta Kurgan, with about thirty small villages; they live in their own quarters, and, except having to pay higher taxes, they are treated on an equal footing with the other inhabitants.

[7] This terrible fast is called Ha-fraká. Old men have been known in Syria and Palestine to endure it twice a year, in summer and in winter. They sup on Saturday evening, and till the sunset of the next Saturday they do not allow themselves to swallow even a drop of water or to touch a pinch of snuff. The state of prostration towards the end of the term is extreme, and the first thing done, when the time has passed, is to place the patient in a warm bath. This is probably the severest fast known to the world, unless it be rivalled by certain Hindu ascetics: the Greek and Coptic Christians and the Muhammadans have nothing to compare with it.

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