Tristram Shandy. Лоренс Стерн

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      I mention this, not only as matter of hypothesis or conjecture upon the progress and establishment of my father’s many odd opinions,—but as a warning to the learned reader against the indiscreet reception of such guests, who, after a free and undisturbed entrance, for some years, into our brains,—at length claim a kind of settlement there,—working sometimes like yeast;—but more generally after the manner of the gentle passion, beginning in jest,—but ending in downright earnest.

      Whether this was the case of the singularity of my father’s notions—or that his judgment, at length, became the dupe of his wit;—or how far, in many of his notions, he might, though odd, be absolutely right;—the reader, as he comes at them, shall decide. All that I maintain here, is, that in this one, of the influence of christian names, however it gained footing, he was serious;—he was all uniformity;—he was systematical, and, like all systematic reasoners, he would move both heaven and earth, and twist and torture every thing in nature to support his hypothesis. In a word I repeat it over again;—he was serious;—and, in consequence of it, he would lose all kind of patience whenever he saw people, especially of condition, who should have known better,—as careless and as indifferent about the name they imposed upon their child,—or more so, than in the choice of Ponto or Cupid for their puppy-dog.

      This, he would say, look’d ill;—and had, moreover, this particular aggravation in it, viz. That when once a vile name was wrongfully or injudiciously given, ’twas not like the case of a man’s character, which, when wrong’d, might hereafter be cleared;—and, possibly, some time or other, if not in the man’s life, at least after his death,—be, somehow or other, set to rights with the world: But the injury of this, he would say, could never be undone;—nay, he doubted even whether an act of parliament could reach it:—He knew as well as you, that the legislature assumed a power over surnames;—but for very strong reasons, which he could give, it had never yet adventured, he would say, to go a step farther.

      It was observable, that tho’ my father, in consequence of this opinion, had, as I have told you, the strongest likings and dislikings towards certain names;—that there were still numbers of names which hung so equally in the balance before him, that they were absolutely indifferent to him. Jack, Dick, and Tom were of this class: These my father called neutral names;—affirming of them, without a satire, That there had been as many knaves and fools, at least, as wise and good men, since the world began, who had indifferently borne them;—so that, like equal forces acting against each other in contrary directions, he thought they mutually destroyed each other’s effects; for which reason, he would often declare, He would not give a cherry-stone to choose amongst them. Bob, which was my brother’s name, was another of these neutral kinds of christian names, which operated very little either way; and as my father happen’d to be at Epsom, when it was given him,—he would oft-times thank Heaven it was no worse. Andrew was something like a negative quantity in Algebra with him;—’twas worse, he said, than nothing.—William stood pretty high:—Numps again was low with him:—and Nick, he said, was the Devil.

      But of all names in the universe he had the most unconquerable aversion for Tristram;—he had the lowest and most contemptible opinion of it of any thing in the world,—thinking it could possibly produce nothing in rerum natura, but what was extremely mean and pitiful: So that in the midst of a dispute on the subject, in which, by the bye, he was frequently involved,—he would sometimes break off in a sudden and spirited Epiphonema, or rather Erotesis, raised a third, and sometimes a full fifth above the key of the discourse,—and demand it categorically of his antagonist, Whether he would take upon him to say, he had ever remembered,—whether he had ever read,—or even whether he had ever heard tell of a man, called Tristram, performing any thing great or worth recording?—No,—he would say,—Tristram!—The thing is impossible.

      What could be wanting in my father but to have wrote a book to publish this notion of his to the world? Little boots it to the subtle speculatist to stand single in his opinions,—unless he gives them proper vent:—It was the identical thing which my father did:—for in the year sixteen, which was two years before I was born, he was at the pains of writing an express Dissertation simply upon the word Tristram,—shewing the world, with great candour and modesty, the grounds of his great abhorrence to the name.

      When this story is compared with the title-page,—Will not the gentle reader pity my father from his soul?—to see an orderly and well-disposed gentleman, who tho’ singular,—yet inoffensive in his notions,—so played upon in them by cross purposes;—to look down upon the stage, and see him baffled and overthrown in all his little systems and wishes; to behold a train of events perpetually falling out against him, and in so critical and cruel a way, as if they had purposedly been plann’d and pointed against him, merely to insult his speculations.—In a word, to behold such a one, in his old age, ill-fitted for troubles, ten times in a day suffering sorrow;—ten times in a day calling the child of his prayers Tristram!—Melancholy dissyllable of sound! which, to his ears, was unison to Nincompoop, and every name vituperative under heaven.—By his ashes! I swear it,—if ever malignant spirit took pleasure, or busied itself in traversing the purposes of mortal man,—it must have been here;—and if it was not necessary I should be born before I was christened, I would this moment give the reader an account of it.

      Chapter Twenty

      —How could you, Madam, be so inattentive in reading the last chapter? I told you in it, That my mother was not a papist.—Papist! You told me no such thing, Sir.—Madam, I beg leave to repeat it over again, that I told you as plain, at least, as words, by direct inference, could tell you such a thing.—Then, Sir, I must have miss’d a page.—No, Madam, you have not miss’d a word.—Then I was asleep, Sir.—My pride, Madam, cannot allow you that refuge.—Then, I declare, I know nothing at all about the matter.—That, Madam, is the very fault I lay to your charge; and as a punishment for it, I do insist upon it, that you immediately turn back, that is as soon as you get to the next full stop, and read the whole chapter over again. I have imposed this penance upon the lady, neither out of wantonness nor cruelty; but from the best of motives; and therefore shall make her no apology for it when she returns back:—’Tis to rebuke a vicious taste, which has crept into thousands besides herself,—of reading straight forwards, more in quest of the adventures, than of the deep erudition and knowledge which a book of this cast, if read over as it should be, would infallibly impart with them—The mind should be accustomed to make wise reflections, and draw curious conclusions as it goes along; the habitude of which made Pliny the younger affirm, ‘That he never read a book so bad, but he drew some profit from it.’ The stories of Greece and Rome, run over without this turn and application,—do less service, I affirm it, than the history of Parismus and Parismenus, or of the Seven Champions of England, read with it.

      —But here comes my fair lady. Have you read over again the chapter, Madam, as I desired you?—You have: And did you not observe the passage, upon the second reading, which admits the inference?—Not a word like it! Then, Madam, be pleased to ponder well the last line but one of the chapter, where I take upon me to say, ‘It was necessary I should be born before I was christen’d.’ Had my mother, Madam, been a Papist, that consequence did not follow. (The Romish Rituals direct the baptizing of the child, in cases of danger, before it is born;—but upon this proviso, That some part or other of the child’s body be seen by the baptizer:—But the Doctors of the Sorbonne, by a deliberation held amongst them, April 10, 1733,—have enlarged the powers of the midwives, by determining, That though no part of the child’s body should appear,—that baptism shall, nevertheless, be administered to it by injection,—par le moyen d’une petite canulle,—Anglice a squirt.—’Tis very strange that St. Thomas Aquinas, who had so good a mechanical head, both for tying and untying СКАЧАТЬ