Discovering H.P. Lovecraft. Darrell Schweitzer

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СКАЧАТЬ though Lovecraft has achieved what appears to be a per­manent place in world literature with his powerful dramatic fiction, he has been generally neglected in the past as a significant thinker, perhaps due to the fact that most of his works appeared initially in pulp maga­zines and amateur publications. Now that his selected letters have been published in five volumes, and some of his essays are becoming more readily available, recognition will come, even if belatedly, to this great “thinker from Providence.” It is the present author’s conviction, after having carefully studied Lovecraft’s letters, essays, and fiction, that he has had no peer as a materialistic philosopher, and that his realistic Weltanschauung is becoming more relevant today than ever before, now that the scientific analysis of behavior seems to have made the final statement in favor of determinism….

      POSTSCRIPT

      After finishing the foregoing article, I realized that I had ne­glected to consider an alternative explanation of “The Outsider” which is consonant with both Lovecraft’s philosophical outlook and available biographical data, and which may yet turn to be the best interpretation of all. Perhaps the reason it escaped me at first is because it is so obvi­ous.

      Here, then is the fifth face of The Outsider: A Critique of Progress.

      The underground castle stands for the Past, the level ground is the Present, while the castle of lights is the Future. Man emerges from the past with high dreams and hopes for the future, but encounters only abysmal disillusionment. In the past there was safety and security, and the frightful revelations of the future are too much to bear. Man expe­riences “future shock” and runs blindly back in a frantic attempt to re­turn to the tranquillity and stability of the past. But the buried past cannot be regained: the stone slab is immovable. The past is dead, and now alienated Man must continue a meaningless existence in an ever changing present, from which the only escape is the regression of in­sanity….

      This interpretation is really a twist of the “philosophical” ex­planation in the previous pages.. Of course, many other alternative elucidations are also possible, and the reader will have to decide which is most satisfactory.

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