Homicide. David Simon

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       For Linda

      If a man is found slain, lying in a field in the land the Lord your God is giving you to possess, and it is not known who killed him, your elders and judges shall go out and measure the distance from the body to the neighboring towns.

      Then the elders of the town nearest the body shall take a heifer that has never been worked and has never worn a yoke and lead her down to a valley that has not been plowed or planted and where there is a flowing stream.

      There in the valley they are to break the heifer’s neck.

      The priests, the sons of Levi, shall step forward, for the Lord your God has chosen them to minister and to pronounce blessings in the name of the Lord and to decide all cases of dispute and assault.

      Then all the elders of the town nearest the body shall wash their hands over the heifer whose neck was broken in the valley and they shall declare:

      “Our hands did not shed this blood, nor did our eyes see it done. Accept this atonement for your people Israel, whom you have redeemed, O Lord, and do not hold your people guilty of the blood of an innocent man.”

      Deuteronomy 21: 1–9

      In contact wounds, the muzzle of the weapon is held against the surface of the body … the immediate edges of the entrance are seared by hot gases and blackened by the soot. This is embedded in the seared skin and cannot be completely removed either by washing or vigorous scrubbing of the wound.

      VINCENT J.M. DIMAIO M.D.,

       Gunshot Wounds: Practical Aspects of Firearms, Ballistics and Forensic Technique

      ANTE MORTEM by Richard Price

      Jimmy Breslin once wrote of Damon Runyon, “He did what all good journalists do—he hung out.” But in Homicide, his year-in-the-life chronicle of the Baltimore Police Department’s Homicide Unit, David Simon didn’t just hang out; he pitched a tent. As both a reporter and a dramatist Simon has always held the conviction that God is a first-rate novelist and to be there when He’s strutting his stuff is not only legitimate but honorable, part and parcel of fighting the good fight. Simon is a great collector and interpreter of facts, but he’s also junkie and his addiction is to bearing witness.

      I say this with authority (it takes one to know one), and the addiction plays itself out like this: whatever we see out on the street—with the police, with the corner boys, with people who are just trying to survive with their families intact in a world sewn with every kind of land mine—only whets our desire to see more, to hang and to hang and to hang with whoever will have us in an endless quest for some kind of urban Ur-Truth. Our bedside prayer: Please, Lord, just one more day, one more night, let me see something, hear something that will be the key, the golden metaphor for all of it, which, as any degenerate gambler knows, is in the very next roll of the dice. Truth is right around the next corner, in the next bit of throwaway street commentary, the next radio call, the next hand-to-hand drug transaction, the next unfurling of crime scene tape, as the beast that is Baltimore, is New York, is urban America, like some insatiable Sphinx whose riddles aren’t even intelligible, continues to gobble up one benighted soul after another.

      Or maybe it’s just our inability to meet deadlines ….

      I first met Simon on April 29, 1992, the night of the Rodney King riots. We had both just published Big Books: Simon’s was the book in your hands; mine was a novel, Clockers. We were brought together by our mutual editor, John Sterling. The moment was almost comical: “David this is Richard; Richard, David. You guys should be friends—you have so much in common.” And so of course the first thing we did was make a beeline over the river to Jersey City, one of the hot spots that night, where we were met by Larry Mullane, a Hudson County Homicide detective and my ace Virgil for the previous three years of my writing life. David’s father had grown up in JC, the Mullanes and Simons had likely crossed paths over the generations, and so it went. The JC riots themselves proved elusive, perpetually around the corner but offstage, and my main recollection of that night is Simon’s compulsion to be there, which for me was like running into my long-lost Siamese twin.

      Our second encounter was a few years later when, in the aftermath of the Susan Smith horror in South Carolina, I was on something of a Medea tour laying the groundwork for my novel Freedomland. There had been a vaguely similar tragedy in Baltimore: the white mother of two biracial girls had torched her rowhouse while her young daughters were asleep. Her alleged motive was to clear any obstacles from the path of true love with her new boyfriend, who she said was less than thrilled about her two kids (a suggestion he later denied).

      Working the phones, David hooked me up with whatever principals were available to be interviewed—the arresting detectives, the mother’s boyfriend, the thrice-bereaved grandmother, the Arab who owned the corner store across the street where the mother had fled, ostensibly to call 911. (Her first call, the store owner said, was to her mother, her c to report the fire.) Journalistically, the story was past its expiration date, but Simon, in his willingness to get me the story, reverted to work mode. It was the first time I ever had to keep pace with a street reporter both mentally and physically; in addition to securing all the interviews, this also involved unsuccessfully trying to jive and con our way past the uniform still guarding the crime scene; shrugging off the straight-arm and working an end run; circling around and scaling backyard fences until we found ourselves inside the blackened rowhouse; and climbing what was left of the stairs to enter the small bedroom where the two girls died of smoke inhalation. At last we were there, and it was like standing inside the gut of a translucent tiger, the two of us staring everywhere—walls, ceiling, floor—at the charred striations left by the flames. A devastating little chip of hell.

      But let’s go back to that first night in Jersey City. At one point during the evening there were rumors that the rioters were stringing piano wire across the streets to decapitate motorcycle cops, and Larry Mullane, an ex–motorcycle cop himself, abruptly had to leave us. We found ourselves alone in an unmarked police car (an oxymoron if there ever was one), with me behind the wheel and Simon in the passenger seat. Mullane’s advice to us was, “Keep it moving—and if anybody comes up on you, just try to look pissed off and floor it.” That’s basically what we did, which brings me to a question that has always plagued me: Are writers like us, writers who are obsessed with chronicling in fact and fiction the minutiae of life in the urban trenches of America, writers who are dependent in large part on the noblesse of the cops to see what we have to see, are we (oh shit … ) police buffs?

      And the answer I’ve come to believe is: No more than we are criminal buffs or civilian buffs. But for whoever allows us to walk a mile in their shoes, on either side of the law, we do feel an unavoidable empathy—in essence we become “embedded.” But it’s not as sinister as it sounds as long as your Thank You mantra goes something like this: As a chronicler I will honor you with the faithful reporting of what I see and hear while a guest in the house of your life. As for how you come off, you dig your own grave or build your own monument by being who you are, so good luck and thanks for your time.

      Simon writes with great thoroughness and clarity about the impossibility of the job of homicide investigator. For the murder police in the field, it’s not only the body lying before them that has to be dealt with but also what they carry on their backs, which is the entire hierarchy of СКАЧАТЬ