over the whole continent of Europe, he knew the Lord Jesus; and when about the year 1806, there was the greatest distress in Silesia among many thousands of weavers, this blessed man of God took the following gracious step for his Lord and Master. As the weavers had no employment, the whole Continent almost being in an unsettled state on account of Napoleons career, it seemed to him the will of the Lord, that he should use his very considerable property to furnish these poor weavers with work, in order to save them from the greatest state of destitution, though in doing this there was not only no prospect of gain, but the certain prospect of immense loss. He therefore found employment for about six thousand weavers. But he was not content with this. Whilst he gave the bread which perishes, he also sought to minister to the souls of these weavers. To that end he sought to set believers as overseers over this immense weaving concern, and not only saw to it that the weavers were instructed in spiritual things, but he himself also set the truth before them. Thus it went on for a good while, till at last, on account of the loss of the chief part of his property, he was obliged to think about giving it up. But by this time this precious act of mercy had so commended itself to the government, that it was taken up by them, and carried on till the times altered. Baron von K. was, however, appointed director of the whole concern as long as it existed.—This dear man of God was not content with this. He travelled through many countries to visit the prisons, for the sake of improving the temporal and spiritual condition of the prisoners, and among all the other things which he sought to do for the Lord, was this also in particular: He assisted poor students whilst at the University of Berlin, (especially those who studied theology, as it is called,) in order to get access to them, and to win them for the Lord. One day a most talented young man, whose father lived at Breslau, where there is likewise a university, heard of the aged barons kindness to students, and he therefore wrote to him, requesting him to assist him, as his own father could not well afford to support him any longer, having other children to provide for. A short time afterwards young T. received a most kind reply from the baron, inviting him to come to Berlin; but, before this letter arrived, the young student had heard that Baron von K. was a pietist or mystic (as true believers are contemptuously called in Germany;) and as young was of a highly philosophical turn of mind, reasoning about every thing, questioning the truth of revelation, yea questioning most sceptically the existence of God, he much disliked the prospect of going to the old baron. Still, he thought he could but try, and if he did not like it, he was not bound to remain in connexion with him. He arrived in Berlin on a day when there was a great review of the troops; and being full of this he began to speak about it to the steward of the baron. The steward, however, being a believer, turned the conversation, before the young student was aware of it, to spiritual things; and yet he could not say that it had been forced. He began another subject, and a third, but still it always came presently again to spiritual things. At last the baron came, who received young T. in the most affectionate and familiar manner, as if he had been his equal, and as if young T. bestowed a favour on him, rather than that he was favoured by the baron. The baron offered him a room in his own house, and a place at his own table, while he should be studying in Berlin, which young T. accepted. He now sought in every way to treat the young student in the most kind and affectionate way, and as much as possible to serve him, and to show him the power of the Gospel in his own life, without arguing with him, yea without speaking to him directly about his soul. For, discovering in young T. a most reasoning and sceptical mind, he avoided in every possible way getting into any argument with him, while the young student again and again said to himself: "I wish I could get into an argument with this old fool, I would show him his folly." But the baron avoided it. When the young student used to come home in the evening, and the baron heard him come, he would himself go to meet him on entering the house, would light his candle, would assist and serve him in any way he could, even to the fetching the bootjack for him, and helping him to take off his boots. Thus this lowly aged disciple went on for some time, whilst the young student still sought an opportunity for arguing with him, but wondered nevertheless how the baron could thus serve him. One evening, on the return of young T. to the barons house, when the baron was making himself his servant as usual, he could refrain himself no longer, but burst out thus: "Baron, how can you do all this! You see I do not care about you, and how are you able to continue to be so kind to me, and thus to serve me!" The baron replied: "My dear young friend, I have learned it from the Lord Jesus. I wish you would read through the Gospel of John. Good night." The student now for the first time in his life sat down and read the word of God in a disposition of mind to be willing to learn, whilst up to that time he had never read the Holy Scriptures but with the view of wishing to find out arguments against them. It pleased God to bless him. From that time he became himself a follower of the Lord Jesus, and has been so ever since.
I continue now the extracts from my journal.
March 19, 1841. It is twelve years this day since I arrived in England. How exceedingly kind and gracious has the Lord been to me day by day ever since! And the Lord has crowned this day also with mercies. I have been for some time again very weak in body, on account of which it appeared to me desirable to change my sphere of labour for awhile, to which I was the more inclined as I purpose to write the second part of my Narrative, for which I need more time than I can well find in Bristol, along with my other engagements. Today I had fully determined to leave, as I am now exceedingly weak; but we had no means for it. This morning, after the exposition of the Scriptures to the Orphan and Day School children, there was given to me a check for 15l., of which 5l. is for brother Craik, 5l. for myself, and 5l. for the Orphans, Thus my way, even as to means, is made quite plain.
March 20. Nailsworth. I had purposed to take lodgings in the neighbourhood of Tetbury, passing only a night or so at Nailsworth. When I came here today, and heard about the state of the saints here and in the neighbourhood, I could not but think that the Lord had sent me to this place to labour for a season.
March 21. I ministered twice today among the brethren at Nailsworth, with much assistance from the Lord, and feel already much better from the change of air.
March 22. Truly God has sent me here! Certain matters which have been brought to light through my being here, prove it. May the Lord make it still more abundantly plain that He has sent me here!—There is a small house, which a brother left a few weeks since, but has to pay rent for at least three months longer. He will let me have it rent free, and he and brother—mean to put into it the needful furniture.—Thus the Lord has provided a lodging, not only for me, but also for all my family, who can now join me here.
A sister in the Lord in Ireland, who did not see her acceptance before God, and who was habitually without the assurance that she is a child of God, that she is born again, that her sins are forgiven, and that she shall be saved, in her distress of mind wrote to me about this time. As her case is by no means a solitary one, but as there are so many children of God who do not know that they are children of God; as there are so many whose sins are forgiven who do not know that they are forgiven; and as there are so many who will be saved, who do not know that they will be saved, and who are continually afraid of what would become of them, were they to be taken out of the world:—I have thought it well to say something here on this most important subject.
I. Question. How may I obtain the knowledge that I am a child of God, or that I am born again, or that my sins are forgiven, or that I shall not perish but have everlasting life?
Answer. Not by my feelings, not by a dream, not by my experience being like this or that ones, or unlike this or that ones; but this matter is to be settled, as all other spiritual matters, entirely by the revealed will of God, the written word of God, which is the only rule, the only standard for believers.
II. Question. By what passages, then, for instance, may I make out that I am a child of God, or born again?
Answer. 1. In 1 John v. 1, it is written: "Whosoever believeth that Jesus is the Christ is born of God." The meaning of these words is evidently this, that every one (whether young or old, male or female, one who has lived an outwardly moral or immoral life,) who believes that the poor, despised Jesus of Nazareth, of whom we read in the New Testament, was the promised Christ or Messiah, such a one is no longer in his natural
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