The Works of William Cowper. William Cowper

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СКАЧАТЬ W. C.

TO THE REV. WILLIAM UNWIN.

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      Olney, Feb. 29, 1784.

      My dear Friend—We are glad that you have such a Lord Petre in your neighbourhood. He must be a man of a liberal turn to employ a heretic in such a service. I wish you a further acquaintance with him, not doubting that the more he knows you, he will find you the more agreeable. You despair of becoming a prebendary, for want of certain rhythmical talents, which you suppose me possessed of. But what think you of a cardinal's hat? Perhaps his lordship may have interest at Rome, and that greater honour may await you. Seriously, however, I respect his character, and should not be sorry if there were many such Papists in the land.

      Mr. ——has given free scope to his generosity, and contributed as largely to the relief of Olney as he did last year. Soon after I had given you notice of his first remittance, we received a second to the same amount, accompanied indeed with an intimation that we were to consider it as an anticipated supply, which, but for the uncommon severity of the present winter, he should have reserved for the next. The inference is that next winter we are to expect nothing. But the man, and his beneficent turn of mind considered, there is some reason to hope that logical as the inference seems, it may yet be disappointed.

      Adverting to your letter again, I perceive that you wish for my opinion of your answer to his lordship. Had I forgot to tell you that I approve of it, I know you well enough to be aware of the misinterpretation you would have put upon my silence. I am glad therefore that I happened to cast my eye upon your appeal to my opinion, before it was too late. A modest man, however able, has always some reason to distrust himself upon extraordinary occasions. Nothing is so apt to betray us into absurdity as too great a dread of it; and the application of more strength than enough is sometimes as fatal as too little: but you have escaped very well. For my own part, when I write to a stranger, I feel myself deprived of half my intellects. I suspect that I shall write nonsense, and I do so. I tremble at the thought of an inaccuracy, and become absolutely ungrammatical. I feel myself sweat. I have recourse to the knife and the pounce. I correct half a dozen blunders, which in a common case I should not have committed, and have no sooner despatched what I have written, than I recollect how much better I could have made it; how easily and genteelly I could have relaxed the stiffness of the phrase, and have cured the insufferable awkwardness of the whole, had they struck me a little earlier. Thus we stand in awe of we know not what, and miscarry through mere desire to excel.

      I read Johnson's Prefaces every night, except when the newspaper calls me off. At a time like the present, what author can stand in competition with a newspaper; or who, that has a spark of patriotism, does not point all his attention to the present crisis.

      W. C.

      I am so disgusted with——, for allowing himself to be silent, when so loudly called upon to write to you, that I do not choose to express my feelings. Woe to the man whom kindness cannot soften!

TO THE REV. JOHN NEWTON.

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      Olney, March 8, 1784.

      My dear Friend—I thank you for the two first numbers of the Theological Miscellany. I have not read them regularly through, but sufficiently to observe that they are much indebted to Omicron.[230] An essay, signed Parvulus, pleased me likewise; and I shall be glad if a neighbour of ours, to whom I have lent them, should be able to apply to his own use the lesson it inculcates. On farther consideration, I have seen reason to forego my purpose of translating Caraccioli. Though I think no book more calculated to teach the art of pious meditation, or to enforce a conviction of the vanity of all pursuits that have not the soul's interests for their object, I can yet see a flaw in his manner of instructing, that in a country so enlightened as ours would escape nobody's notice. Not enjoying the advantages of evangelical ordinances and Christian communion, he falls into a mistake, natural in his situation, ascribing always the pleasures he found in a holy life, to his own industrious perseverance in a contemplative course, and not to the immediate agency of the great Comforter of his people, and directing the eye of his readers to a spiritual principle within, which he supposes to subsist in the soul of every man, as the source of all divine enjoyment, and not to Christ, as he would gladly have done, had he fallen under Christian teachers. Allowing for these defects, he is a charming writer, and by those who know how to make such allowances may be read with great delight and improvement. But, with these defects in his manner, though, I believe, no man ever had a heart more devoted to God, he does not seem dressed with sufficient exactness to be fit for the public eye, where man is known to be nothing, and Jesus all in all. He must therefore be dismissed, as an unsuccessful candidate for a place in this Miscellany, and will be less mortified at being rejected in the first instance than if he had met with a refusal from the publisher. I can only therefore repeat what I said before, that, when I find a proper subject, and myself at liberty to pursue it, I will endeavour to contribute my quota.

      W. C.

TO THE REV. JOHN NEWTON.

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      Olney, March 11, 1784.

      I return you many thanks for your Apology, which I have read with great pleasure. You know of old that your style always pleases me; and having, in a former letter, given you the reasons for which I like it, I spare you now the pain of a repetition. The spirit too in which you write pleases me as much. But I perceive that in some cases it is possible to be severe, and at the same time perfectly good-tempered; in all cases, I suppose, where we suffer by an injurious and unreasonable attack, and can justify our conduct by a plain and simple narrative. On such occasions truth itself seems a satire, because by implication at least it convicts our adversaries of the want of charity and candour. For this reason perhaps you will find that you have made many angry, though you are not so; and it is possible they may be the more angry upon that very account. To assert and to prove that an enlightened minister of the gospel may, without any violation of his conscience, and even upon the ground of prudence and propriety, continue in the Establishment, and to do this with the most absolute composure, must be very provoking to the dignity of some dissenting doctors; and, to nettle them still more, you in a manner impose upon them the necessity of being silent, by declaring that you will be so yourself. Upon the whole, however, I have no doubt that your Apology will do good. If it should irritate some who have more zeal than knowledge, and more of bigotry than of either, it may serve to enlarge the views of others, and to convince them that there may be grace, truth, and efficacy in the ministry of a church of which they are not members. I wish it success, and all that attention to which, both from the nature of the subject and the manner in which you have treated it, it is so well entitled.

      The patronage of the East Indies will be a dangerous weapon, in whatever hands. I have no prospect of deliverance for this country, but the same that I have of a possibility that we may one day be disencumbered of our ruinous possessions in the East.

      Our good neighbours,[231] who have so successfully knocked away our western crutch from under us, seem to design us the same favour on the opposite side, in which case we shall be poor, but I think we shall stand a better chance to be free; and I had rather drink water-gruel for breakfast, and be no man's slave; than wear a chain, and drink tea.

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