Letters to the Clergy on the Lord's Prayer and the Church. John Ruskin

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       Fiat voluntas tua sicut in cœlo et in terra.

      Brantwood, 9th August, 1879.

      I was reading the second chapter of Malachi this morning by chance, and wondering how many clergymen ever read it, and took to heart the "commandment for them."

      For they are always ready enough to call themselves priests (though they know themselves to be nothing of the sort), whenever there is any dignity to be got out of the title; but, whenever there is any good, hot scolding or unpleasant advice given them by the prophets, in that self-assumed character of theirs, they are as ready to quit it as ever Dionysus his lion-skin, when he finds the character of Herakles inconvenient.

      "Ye have wearied the Lord with your words;" (yes, and some of His people too, in your time), "yet ye say, Wherein have we wearied Him? When ye say, Every one that doeth evil is good in the sight of the Lord, and He delighteth in them; or, Where is the God of judgment?"

      How many, again and again I wonder, of the lively young ecclesiastics supplied to the increasing demand of our west ends of flourishing Cities of the Plain, ever consider what sort of sin it is for which God (unless they lay it to heart) will "curse their blessings, and spread dung upon their faces;" or have understood, even in the dimmest manner, what part they had taken, and were taking, in "corrupting the covenant of the Lord with Levi, and causing many to stumble at the Law."

      Perhaps the most subtle and unconscious way in which the religious teachers upon whom the ends of the world are come, have done this, is in never telling their people the meaning of the clause in the Lord's Prayer, which, of all others, their most earnest hearers have oftenest on their lips: "Thy will be done." They allow their people to use it as if their Father's will were always to kill their babies, or do something unpleasant to them; and following comfort and wealth, instead of explaining to them that the first and intensest article of their Father's will was their own sanctification; and that the one only path to national prosperity and to domestic peace, was to understand what the will of the Lord was, and to do all they could to get it done. Whereas one would think, by the tone of the eagerest preachers nowadays, that they held their blessed office to be that, not of showing men how to do their Father's will on earth, but how to get to heaven without doing any of it either here or there!

      I say, especially, the most eager preachers; for nearly the whole Missionary body (with the hottest Evangelistic sect of the English Church) is at this moment composed of men who think the Gospel they are to carry to mend the world with, forsooth, is that, "If any man sin, he hath an Advocate with the Father;" while I have never yet, in my own experience, met either with a Missionary or a Town Bishop who so much as professed himself "to understand what the will of the Lord" was, far less to teach anybody else to do it; and for fifty preachers, yes, and fifty hundreds whom I have heard proclaiming the Mediator of the New Testament, that "they which were called might receive the promise of eternal inheritance," I have never yet heard so much as one heartily proclaiming against all those "deceivers with vain words" (Eph. v. 6), that "no covetous person which is an idolater, hath any inheritance in the kingdom of Christ, or of God;" and on myself personally and publicly challenging the Bishops of England generally, and by name the Bishop of Manchester, to say whether usury was, or was not, according to the will of God, I have received no answer from any one of them. [8]