The Collected Works. Elizabeth Cady Stanton

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СКАЧАТЬ finished, Lucretia Mott suggested that if there were any more lengthy epistles to be read, it would be well for the secretaries to look them over, and omit all that in their wisdom might not be worth reading.

Lucy Stone, from the Business Committee, read a series of resolutions,70 and as some one from the audience called, "Louder!" she remarked that if ladies would keep their bonnets tied down over their ears, they must not ask others to find lungs of sufficient power to penetrate the heavy pasteboard and millinery over them. She spoke briefly on the resolutions, and the steadily increasing interest in the subject of woman's rights.

      Hannah Tracy Cutler gave a report of Illinois, Frances Dana Gage of Missouri, and Susan B. Anthony of New York.

      Thomas Wentworth Higginson, of Massachusetts, said he had a matter of business to present. Mrs. Paulina Wright Davis being too ill to attend the Convention, Mr. Higginson read a letter from her sister, Mary K. Spaulding, suggesting the establishment of a newspaper in the city of New York as "the national organ" of the Woman's Rights movement. He doubted the wisdom of such a step, and after setting forth the expense of a central organ and the great danger of its creating a schism, he offered the following resolutions:

      Resolved, That in the opinion of this Convention it is not expedient, at present, to establish a newspaper as The National Organ of the Woman's Rights Movement.

      Resolved, That it is expedient to appoint a Committee who shall provide for the preparation and publication, in widely circulated journals, facts and arguments relating to the cause.

      Mrs. Mott approved of the resolutions, and said they had arrived at a similar conclusion in the Syracuse Convention; she fully concurred in the views of Mr. Higginson.

      William Lloyd Garrison replied, that if organization for any good cause be right, it was right for this. Every reform movement needs an organ of its own. And this cause needs a paper of the most radical character; that shall make no compromises with popular prejudices; far above the paralyzing influences of Church and State.

      Mrs. Mott said she did not oppose organization, but was in favor of individual freedom and responsibility. The Liberator, Mr. Garrison's paper, has done far more good than The Anti-Slavery Standard, the organ of the Anti-Slavery movement.

      Mr. Garrison said The Liberator was not simply an anti-slavery paper, but an advocate of general reform.

      Remarks were made on this point by Elizabeth Paxton, Susan H. Cox, George P. Davis, and George Sunter, of Canada.

      Lucy Stone advocated the resolutions; her experience in the anti-slavery cause had taught her a lesson of wisdom for this movement. We are rich in principle and enthusiasm, but not in silver and gold, and therefore should avoid taking on our shoulders a national organ. Widely circulated journals are now open to us, in which we can express our opinions with freedom and without expense. There is nothing so strong as individual purpose and freedom to carry it out. The papers established by Mrs. Davis and Mrs. Bloomer are good, and she hoped the friends would give generously to their support.

      The resolutions were unanimously adopted, and Elizabeth Cady Stanton, of New York; Paulina Wright Davis, of Rhode Island; Thomas Wentworth Higginson and Lucy Stone, of Massachusetts; and Oliver Johnson, of New York, were appointed as the Committee to superintend the work.

      Lucy Stone said she had a new item of business to propose. She knew that those who came to these Conventions went away feeling stronger and better. She held in her hand a pamphlet containing five tracts; one from Wendell Phillips, one from Theodore Parker, one from The Westminster Review, by Mrs. John Stuart Mill, one from Mr. Higginson, and last, but not least, one from Mrs. C. I. H. Nichols, which should be distributed. They were able papers, and all interested in the movement should exert themselves to circulate them. The people only wanted light.

      Another mode of disseminating the principles was by stories illustrating the wrongs of women under the present laws. The right of a woman to what she earns; to the custody of her person; to the guardianship of her children, and all of her other rights, should be illustrated in fiction. Prizes should be offered for the best stories upon these subjects. She pledged herself to raise $500 for the purpose. She pointed to "Uncle Tom's Cabin" to show what fiction could accomplish, and trusted that action would be taken upon the subject before the Convention adjourned.

      Mr. Garrisonarose to say "ditto to Lucy Stone." In regard to "Uncle Tom's Cabin," it was known that Mrs. Stowe was induced to write it from a request of Dr. Bailey, of The National Era, to write a story for his paper. And he thought that such an offer might now call forth something to aid the cause of woman. He praised the tracts to which Miss Stone alluded.

The President appointed Wendell Phillips, Elizabeth Cady Stanton, and Mary Channing Higginson, the Committee on prize tracts.71

      Mrs. Tracy Cutler read an invitation from the Female Medical College for the members of the Convention to visit that institution and attend its lectures, and took the opportunity to compliment Philadelphia as being the first city, not only in the United States, but in the world, to establish a Medical College for Women.

      Dr. Ann Preston gave an interesting report of The Woman's Medical College; of all the persecutions women had encountered in securing a medical education and entering that profession. She noted the signs of a growing liberality with satisfaction.

      The Rev. Henry Grew, of Philadelphia, then appeared upon the platform, and said he was sorry to differ from the general tone of the speakers present, but he felt it to be his duty to give his views on the questions under consideration. His opinions as to woman's rights and duties were based on the Scriptures. He quoted numerous texts to show that it was clearly the will of God that man should be superior in power and authority to woman; and asserted that no lesson is more plainly and frequently taught in the Bible, than woman's subjection.

      Mrs. Cutler replied at length, and skillfully turned every text he had quoted directly against the reverend gentleman, to the great amusement of the audience. She showed that man and woman were a simultaneous creation, with equal power and glory on their heads, and that dominion over the fowl of the air, the fish of the sea, and every creeping thing on the earth was given to them, and not to man alone. The time has come for woman to read and interpret Scripture for herself; too long have we learned God's will from the lips of man and closed our eyes on the great book of nature, and the safer teaching of our own souls. It is a pity that those who would recommend the Bible as the revealed will of the all-wise and benevolent Creator, should uniformly quote it on the side of tyranny and oppression. I think we owe it to our religion and ourselves to wrest it from such hands, and proclaim the beautiful spirit breathed through all its commands and precepts, instead of dwelling so much on isolated texts that have no application to our day and generation.

      Mrs. Mott said: It is not Christianity, but priestcraft that has subjected woman as we find her. The Church and State have been united, and it is well for us to see it so. We have had to bear the denunciations of these reverend (irreverend) clergymen, as in New York, of late. But if we look to their authority to see how they expound the text, quite likely we shall find a new reading. Why, when John Chambers returned to Philadelphia from the World's Temperance Convention at New York, he gave notice that he would give an address, and state the rights of woman as defined by the Bible. Great allowance has been made by some of the speakers in this Convention, on account of his ignorance, and certainly this was charitable. But I heard this discourse. I heard him bring up what is called the Apostolic prohibition, and the old Eastern idea of the subjection of wives; but he kept out of view some of the best ideas in the Scriptures.

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