The Fairy Mythology. Thomas Keightley

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СКАЧАТЬ at his desire he got copper-pots, the one larger than the other till the largest pot of all was filled with the smaller ones. He also gave him other things,[170] which were helmets, of that colour and fashion which are large and thick, and which are still remaining in the country, being preserved at the parsonage of Tanum. This man Reor's father surnamed I Foglekärsten, had a number of children by this wife of his, whom he fetched out of the hill, among whom was the aforesaid Reor. Olaf Stenson also in Stora Rijk, who died last year, was Reor's sister's son.[171]

The Altar-Cup in Aagerup.

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      Between the villages of Marup and Aagerup in Zealand, there is said to have lain a great castle, the ruins of which are still to be seen near the strand. Tradition relates that a great treasure is concealed among them, and that a dragon there watches over three kings' ransoms.[172] Here, too, people frequently happen to get a sight of the underground folk, especially about festival-times, for then they have dancing and great jollity going on down on the strand.

      One Christmas-eve, a farmer's servant in the village of Aagerup went to his master and asked him if he might take a horse and ride down to look at the Troll-meeting. The farmer not only gave him leave but desired him to take the best horse in the stable; so he mounted and rode away down to the strand. When he was come to the place he stopped his horse, and stood for some time looking at the company who were assembled in great numbers. And while he was wondering to see how well and how gaily the little dwarfs danced, up came a Troll to him, and invited him to dismount, and take a share in their dancing and merriment. Another Troll came jumping up, took his horse by the bridle, and held him while the man got off, and went down and danced away merrily with them the whole night long.

      When it was drawing near day he returned them his very best thanks for his entertainment, and mounted his horse to return home to Aagerup. They now gave him an invitation to come again on New-year's night, as they were then to have great festivity; and a maiden who held a gold cup in her hand invited him to drink the stirrup-cup. He took the cup; but, as he had some suspicion of them, he, while he made as if he was raising the cup to his mouth, threw the drink out over his shoulder, so that it fell on the horse's back, and it immediately singed off all the hair. He then clapped spurs to his horse's sides, and rode away with the cup in his hand over a ploughed field.

      The Trolls instantly gave chase all in a body; but being hard set to get over the deep furrows, they shouted out, without ceasing,

      "Ride on the lay,

       And not on the clay."[173]

      He, however, never minded them, but kept to the ploughed field. However, when he drew near the village he was forced to ride out on the level road, and the Trolls now gained on him every minute. In his distress he prayed unto God, and he made a vow that if he should be delivered he would bestow the cup on the church.

      He was now riding along just by the wall of the church-yard, and he hastily flung the cup over it, that it at least might be secure. He then pushed on at full speed, and at last got into the village; and just as they were on the point of catching hold of the horse, he sprung in through the farmer's gate, and the man clapt to the wicket after him. He was now safe; but the Trolls were so enraged, that, taking up a huge great stone, they flung it with such force against the gate, that it knocked four planks out of it.

      There are no traces now remaining of that house, but the stone is still lying in the middle of the village of Aagerup. The cup was presented to the church, and the man got in return the best farm-house on the lands of Eriksholm.[174]

Origin of Tiis Lake.

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      A Troll had once taken up his abode near the village of Kund, in the high bank on which the church now stands; but when the people about there had become pious, and went constantly to church, the Troll was dreadfully annoyed by their almost incessant ringing of bells in the steeple of the church. He was at last obliged, in consequence of it, to take his departure; for nothing has more contributed to the emigration of the Troll-folk out of the country than the increasing piety of the people, and their taking to bell-ringing. The Troll of Kund accordingly quitted the country, and went over to Funen, where he lived for some time in peace and quiet.

      Now it chanced that a man who had lately settled in the town of Kund, coming to Funen on business, met on the road with this same Troll: "Where do you live?" said the Troll to him. Now there was nothing whatever about the Troll unlike a man, so he answered him, as was the truth, "I am from the town of Kund." "So?" said the Troll. "I don't know you, then! And yet I think I know every man in Kund. Will you, however," continued he, "just be so kind to take a letter from me back with you to Kund?" The man said, of course, he had no objection. The Troll then thrust the letter into his pocket, and charged him strictly not to take it out till he came to Kund church, and then to throw it over the churchyard wall, and the person for whom it was intended would get it.

      The Troll then went away in great haste, and with him the letter went entirely out of the man's mind. But when he was come back to Zealand he sat down by the meadow where Tiis Lake now is, and suddenly recollected the Troll's letter. He felt a great desire to look at it at least. So he took it out of his pocket, and sat a while with it in his hands, when suddenly there began to dribble a little water out of the seal. The letter now unfolded itself, and the water came out faster and faster, and it was with the utmost difficulty that the poor man was enabled to save his life; for the malicious Troll had enclosed an entire lake in the letter. The Troll, it is plain, had thought to avenge himself on Kund church by destroying it in this manner; but God ordered it so that the lake chanced to run out in the great meadow where it now flows.[175]

A Farmer tricks a Troll.

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      A farmer, on whose ground there was a little hill, resolved not to let it lie idle, so he began at one end to plough it up. The hill-man, who lived in it, came to him and asked him how he dared to plough on the roof of his house. The farmer assured him that he did not know that it was the roof of his house, but at the same time represented to him that it was at present equally unprofitable to them both to let such a piece of land lie idle. He therefore took the opportunity of proposing to him that he should plough, sow, and reap it every year on these terms: that they should take it year and year about, and the hill-man to have one year what grew over the ground, and the farmer what grew in the ground; and the next year the farmer to have what was over, and the hill-man what was under.

      The agreement was made accordingly; but the crafty farmer took care to sow carrots and corn year and year about, and he gave the hill-man the tops of the carrots and the roots of the corn for his share, with which he was well content. They thus lived for a long time on extremely good terms with each other.[176]

Skotte in the Fire.

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      Near Gudmanstrup, in the district of Odd, is a hill called Hjulehöi (Hollow-hill). The hill-folk that dwell in this mount are well known in all the villages round, and no one ever omits making a cross on his beer-barrels, for the Trolls are in the habit of slipping down from Hjulehöi to steal beer.

      One evening late СКАЧАТЬ