Название: Alfred Tennyson
Автор: Andrew Lang
Издательство: Bookwire
Жанр: Языкознание
isbn: 4057664609281
isbn:
Meanwhile the poet in 1833 went on quietly and undefeated with his work. He composed The Gardener’s Daughter, and was at work on the Morte d’Arthur, suppressed till the ninth year, on the Horatian plan. Many poems were produced (and even written out, which a number of his pieces never were), and were left in manuscript till they appeared in the Biography. Most of these are so little worthy of the author that the marvel is how he came to write them—in what uninspired hours. Unlike Wordsworth, he could weed the tares from his wheat. His studies were in Greek, German, Italian, history (a little), and chemistry, botany, and electricity—“cross-grained Muses,” these last.
It was on September 15, 1833, that Arthur Hallam died. Unheralded by sign or symptom of disease as it was, the news fell like a thunderbolt from a serene sky. Tennyson’s and Hallam’s love had been “passing the love of women.” A blow like this drives a man on the rocks of the ultimate, the insoluble problems of destiny. “Is this the end?” Nourished as on the milk of lions, on the elevating and strengthening doctrines of popular science, trained from childhood to forego hope and attend evening lectures, the young critics of our generation find Tennyson a weakling because he had hopes and fears concerning the ultimate renewal of what was more than half his life—his friendship.
“That faith I fain would keep,
That hope I’ll not forego:
Eternal be the sleep—
Unless to waken so,”
wrote Lockhart, and the verses echoed ceaselessly in the widowed heart of Carlyle. These men, it is part of the duty of critics later born to remember, were not children or cowards, though they dreamed, and hoped, and feared. We ought to make allowance for failings incident to an age not yet fully enlightened by popular science, and still undivorced from spiritual ideas that are as old as the human race, and perhaps not likely to perish while that race exists. Now and then even scientific men have been mistaken, especially when they have declined to examine evidence, as in this problem of the transcendental nature of the human spirit they usually do. At all events Tennyson was unconvinced that death is the end, and shortly after the fatal tidings arrived from Vienna he began to write fragments in verse preluding to the poem of In Memoriam. He also began, in a mood of great misery, The Two Voices; or, Thoughts of a Suicide. The poem seems to have been partly done by September 1834, when Spedding commented on it, and on the beautiful Sir Galahad, “intended for something of a male counterpart to St. Agnes.” The Morte d’Arthur Tennyson then thought “the best thing I have managed lately.” Very early in 1835 many stanzas of In Memoriam had taken form. “I do not wish to be dragged forward in any shape before the reading public at present,” wrote the poet, when he heard that Mill desired to write on him. His Œnone he had brought to its new perfection, and did not desire comments on work now several years old. He also wrote his Ulysses and his Tithonus.
If ever the term “morbid” could have been applied to Tennyson, it would have been in the years immediately following the death of Arthur Hallam. But the application would have been unjust. True, the poet was living out of the world; he was unhappy, and he was, as people say, “doing nothing.” He was so poor that he sold his Chancellor’s prize gold medal, and he did not
“Scan his whole horizon
In quest of what he could clap eyes on,”
in the way of money-making, which another poet describes as the normal attitude of all men as well as of pirates. A careless observer would have thought that the poet was dawdling. But he dwelt in no Castle of Indolence; he studied, he composed, he corrected his verses: like Sir Walter in Liddesdale, “he was making himsel’ a’ the time.” He did not neglect the movements of the great world in that dawn of discontent with the philosophy of commercialism. But it was not his vocation to plunge into the fray, and on to platforms.
It is a very rare thing anywhere, especially in England, for a man deliberately to choose poetry as the duty of his life, and to remain loyal, as a consequence, to the bride of St. Francis—Poverty. This loyalty Tennyson maintained, even under the temptation to make money in recognised ways presented by his new-born love for his future wife, Miss Emily Sellwood. They had first met in 1830, when she, a girl of seventeen, seemed to him like “a Dryad or an Oread wandering here.” But admiration became the affection of a lifetime when Tennyson met Miss Sellwood as bridesmaid to her sister, the bride of his brother Charles, in 1836. The poet could not afford to marry, and, like the hero of Locksley Hall, he may have asked himself, “What is that which I should do?” By 1840 he had done nothing tangible and lucrative, and correspondence between the lovers was forbidden. That neither dreamed of Tennyson’s deserting poetry for a more normal profession proved of great benefit to the world. The course is one which could only be justified by the absolute certainty of possessing genius.
III.
1837–1842.
In 1837 the Tennysons left the old rectory; till 1840 they lived at High Beech in Epping Forest, and after a brief stay at Tunbridge Wells went to Boxley, near Maidstone.
It appears that at last the poet had “beat his music out,” though his friends “still tried to cheer him.” But the man who wrote Ulysses when his grief was fresh could not be suspected of declining into a hypochondriac. “If I mean to make my mark at all, it must be by shortness,” he said at this time; “for the men before me had been so diffuse, and most of the big things, except King Arthur, had been done.” The age had not la tête épique: Poe had announced the paradox that there is no such thing as a long poem, and even in dealing with Arthur, Tennyson followed the example of Theocritus in writing, not an epic, but epic idylls. Long poems suit an age of listeners, for which they were originally composed, or of leisure and few books. At present epics are read for duty’s sake, not for the only valid reason, “for human pleasure,” in FitzGerald’s phrase.
Between 1838 and 1840 Tennyson made some brief tours in England with FitzGerald, and, coming from Coventry, wrote Godiva. His engagement with Miss Sellwood seemed to be adjourned sine die, as they were forbidden to correspond.
By 1841 Tennyson was living at Mablethorpe on the Lincolnshire coast; working at his volumes of 1842, much urged by FitzGerald and American admirers, who had heard of the poet through Emerson. Moxon was to be the publisher, himself something of a poet; but early in 1842 he had not yet received the MS. Perhaps Emerson heard of Tennyson through Carlyle, who, says Sterling, “said more in your praise than in any one’s except Cromwell, and an American backwoodsman who has killed thirty or forty people with a bowie-knife.” Carlyle at this time was much attached to Lockhart, editor of the Quarterly Review, and it may have been Carlyle who converted Lockhart to admiration of his old victim. Carlyle had very little more appreciation of Keats than had Byron, or (in early days) Lockhart, and it was probably as much the man of heroic physical mould, “a life-guardsman spoilt by making poetry,” and the unaffected companion over a pipe, as the poet, that attracted him in Tennyson. As we saw, when the two triumphant volumes of 1842 did appear, Lockhart asked Sterling to review whatever book he pleased (meaning the Poems) in the Quarterly. The praise of Sterling may seem lukewarm to us, especially when compared with that of Spedding in the Edinburgh. But Sterling, СКАЧАТЬ