The Roots of the Mountains. William Morris

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СКАЧАТЬ young men, though the other who entered with him outwent him in height; a stark carle he was, broad across the shoulders, thin in the flank, long-armed and big-handed; very noble and well-fashioned of countenance, with a straight nose and grey eyes underneath a broad brow: his hair grown somewhat scanty was done about with a fillet of golden beads like the young men his sons. For indeed this was their father, and the master of the House.

      His name was Iron-face, for he was the deftest of weapon-smiths, and he was the Alderman of the Dalesmen, and well-beloved of them; his kindred was deemed the noblest of the Dale, and long had they dwelt in the House of the Face. But of his sons the youngest, the new-comer, was named Hall-face, and his brother the elder Face-of-god; which name was of old use amongst the kindred, and many great men and stout warriors had borne it aforetime: and this young man, in great love had he been gotten, and in much hope had he been reared, and therefore had he been named after the best of the kindred. But his mother, who was hight the Jewel, and had been a very fair woman, was dead now, and Iron-face lacked a wife.

      Face-of-god was well-beloved of his kindred and of all the Folk of the Dale, and he had gotten a to-name, and was called Gold-mane because of the abundance and fairness of his hair.

      As for the young woman that was led in by Iron-face, she was the betrothed of Face-of-god, and her name was the Bride. She looked with such eyes of love on him when she saw him in the hall, as though she had never seen him before but once, nor loved him but since yesterday; though in truth they had grown up together and had seen each other most days of the year for many years. She was of the kindred with whom the chiefs and great men of the Face mostly wedded, which was indeed far away kindred of them. She was a fair woman and strong: not easily daunted amidst perils she was hardy and handy and light-foot: she could swim as well as any, and could shoot well in the bow, and wield sword and spear: yet was she kind and compassionate, and of great courtesy, and the very dogs and kine trusted in her and loved her. Her hair was dark red of hue, long and fine and plenteous, her eyes great and brown, her brow broad and very fair, her lips fine and red: her cheek not ruddy, yet nowise sallow, but clear and bright: tall she was and of excellent fashion, but well-knit and well-measured rather than slender and wavering as the willow-bough. Her voice was sweet and soft, her words few, but exceeding dear to the listener. In short, she was a woman born to be the ransom of her Folk.

      Now as to the names which the menfolk of the Face bore, and they an ancient kindred, a kindred of chieftains, it has been said that in times past their image of the God of the Earth had over his treen face a mask of beaten gold fashioned to the shape of the image; and that when the Alderman of the Folk died, he to wit who served the God and bore on his arm the gold-ring between the people and the altar, this visor or face of God was laid over the face of him who had been in a manner his priest, and therewith he was borne to mound; and the new Alderman and priest had it in charge to fashion a new visor for the God; and whereas for long this great kindred had been chieftains of the people, they had been, and were all so named, that the word Face was ever a part of their names.

CHAPTER III. THEY TALK OF DIVERS MATTERS IN THE HALL.

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      Now Face-of-god, who is also called Gold-mane, rose up to meet the new-comers, and each of them greeted him kindly, and the Bride kissed him on the cheek, and he her in likewise; and he looked kindly on her, and took her hand, and went on up the hall to the daïs, following his father and the old man; as for him, he was of the kindred of the House, and was foster-father of Iron-face and of his sons both; and his name was Stone-face: a stark warrior had he been when he was young, and even now he could do a man’s work in the battlefield, and his understanding was as good as that of a man in his prime. So went these and four others up on to the daïs and sat down before the thwart-table looking down the hall, for the meat was now on the board; and of the others there were some fifty men and women who were deemed to be of the kindred and sat at the endlong tables.

      So then the Alderman stood up and made the sign of the Hammer over the meat, the token of his craft and of his God. Then they fell to with good hearts, for there was enough and to spare of meat and drink. There was bread and flesh (though not Gold-mane’s venison), and leeks and roasted chestnuts of the grove, and red-cheeked apples of the garth, and honey enough of that year’s gathering, and medlars sharp and mellow: moreover, good wine of the western bents went up and down the hall in great gilded copper bowls and in mazers girt and lipped with gold.

      But when they were full of meat, and had drunken somewhat, they fell to speech, and Iron-face spake aloud to his son, who had but been speaking softly to the Bride as one playmate to the other: but the Alderman said: ‘Scarce are the wood-deer grown, kinsman, when I must needs eat sheep’s flesh on a Thursday, though my son has lain abroad in the woods all night to hunt for me.’

      And therewith he smiled in the young man’s face; but Gold-mane reddened and said: ‘So is it, kinsman, I can hit what I can see; but not what is hidden.’

      Iron-face laughed and said: ‘Hast thou been to the Woodland-Carles? are their women fairer than our cousins?’

      Face-of-god took up the Bride’s hand in his and kissed it and laid it to his cheek; and then turned to his father and said: ‘Nay, father, I saw not the Wood-carles, nor went to their abode; and on no day do I lust after their women. Moreover, I brought home a roebuck of the fattest; but I was over-late for Kettel, and the flesh was ready for the board by then I came.’

      ‘Well, son,’ quoth Iron-face, for he was merry, ‘a roebuck is but a little deer for such big men as are thou and I. But I rede thee take the Bride along with thee the next time; and she shall seek whilest thou sleepest, and hit when thou missest.’

      Then Face-of-god smiled, but he frowned somewhat also, and he said: ‘Well were that, indeed! But if ye must needs drag a true tale out of me: that roebuck I shot at the very edge of the wood nigh to the Mote-stead as I was coming home: harts had I seen in the wood and its lawns, and boars, and bucks, and loosed not at them: for indeed when I awoke in the morning in that wood-lawn ye wot of, I wandered up and down with my bow unbent. So it was that I fared as if I were seeking something, I know not what, that should fill up something lacking to me, I know not what. Thus I felt in myself even so long as I was underneath the black boughs, and there was none beside me and before me, and none to turn aback to: but when I came out again into the sunshine, and I saw the fair dale, and the happy abode lying before me, and folk abroad in the meads merry in the eventide; then was I full fain of it, and loathed the wood as an empty thing that had nought to give me; and lo you! all that I had been longing for in the wood, was it not in this House and ready to my hand?—and that is good meseemeth.’

      Therewith he drank of the cup which the Bride put into his hand after she had kissed the rim, but when he had set it down again he spake once more:

      ‘And yet now I am sitting honoured and well-beloved in the House of my Fathers, with the holy hearth sparkling and gleaming down there before me; and she that shall bear my children sitting soft and kind by my side, and the bold lads I shall one day lead in battle drinking out of my very cup: now it seems to me that amidst all this, the dark cold wood, wherein abide but the beasts and the Foes of the Gods, is bidding me to it and drawing me thither. Narrow is the Dale and the World is wide; I would it were dawn and daylight, that I might be afoot again.’

      And he half rose up from his place. But his father bent his brow on him and said: ‘Kinsman, thou hast a long tongue for a half-trained whelp: nor see I whitherward thy mind is wandering, but if it be on the road of a lad’s desire to go further and fare worse. Hearken then, I will offer thee somewhat! Soon shall the West-country merchants be here with their winter truck. How sayest thou? hast thou a mind to fare back with them, and look on the Plain and its Cities, and take and give with the strangers? To whom СКАЧАТЬ