The Prairie Chief. Robert Michael Ballantyne

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      The Prairie Chief

      Chapter One.

      The Alarm

      Whitewing was a Red Indian of the North American prairies. Though not a chief of the highest standing, he was a very great man in the estimation of his tribe, for, besides being possessed of qualities which are highly esteemed among all savages—such as courage, strength, agility, and the like—he was a deep thinker, and held speculative views in regard to the Great Manitou (God), as well as the ordinary affairs of life, which perplexed even the oldest men of his tribe, and induced the younger men to look on him as a profound mystery.

      Indeed the feelings of the latter towards Whitewing amounted almost to veneration, for while, on the one hand, he was noted as one of the most fearless among the braves, and a daring assailant of that king of the northern wilderness, the grizzly bear, he was, on the other hand, modest and retiring—never boasted of his prowess, disbelieved in the principle of revenge, which to most savages is not only a pleasure but a duty, and refused to decorate his sleeves or leggings with the scalp-locks of his enemies. Indeed he had been known to allow more than one enemy to escape from his hand in time of war when he might easily have killed him. Altogether, Whitewing was a monstrous puzzle to his fellows, and much beloved by many of them.

      The only ornament which he allowed himself was the white wing of a ptarmigan. Hence his name. This symbol of purity was bound to his forehead by a band of red cloth wrought with the quills of the porcupine. It had been made for him by a dark-eyed girl whose name was an Indian word signifying “light heart.” But let it not be supposed that Lightheart’s head was like her heart. On the contrary, she had a good sound brain, and, although much given to laughter, jest, and raillery among her female friends, would listen with unflagging patience, and profound solemnity, to her lover’s soliloquies in reference to things past, present, and to come.

      One of the peculiarities of Whitewing was that he did not treat women as mere slaves or inferior creatures. His own mother, a wrinkled, brown old thing resembling a piece of singed shoe-leather, he loved with a tenderness not usual in North American Indians, some tribes of whom have a tendency to forsake their aged ones, and leave them to perish rather than be burdened with them. Whitewing also thought that his betrothed was fit to hold intellectual converse with him, in which idea he was not far wrong.

      At the time we introduce him to the reader he was on a visit to the Indian camp of Lightheart’s tribe in Clearvale, for the purpose of claiming his bride. His own tribe, of which the celebrated old warrior Bald Eagle was chief, dwelt in a valley at a considerable distance from the camp referred to.

      There were two other visitors at the Indian camp at that time. One was a Wesleyan missionary who had penetrated to that remote region with a longing desire to carry the glad tidings of salvation in Jesus to the red men of the prairie. The other was a nondescript little white trapper, who may be aptly described as a mass of contradictions. He was small in stature, but amazingly strong; ugly, one-eyed, scarred in the face, and misshapen; yet wonderfully attractive, because of a sweet smile, a hearty manner, and a kindly disposition. With the courage of the lion, Little Tim, as he was styled, combined the agility of the monkey and the laziness of the sloth. Strange to say, Tim and Whitewing were bosom friends, although they differed in opinion on most things.

      “The white man speaks again about Manitou to-day,” said the Indian, referring to the missionary’s intention to preach, as he and Little Tim concluded their midday meal in the wigwam that had been allotted to them.

      “It’s little I cares for that,” replied Tim curtly, as he lighted the pipe with which he always wound up every meal.

      Of course both men spoke in the Indian language, but that being probably unknown to the reader, we will try to convey in English as nearly as possible the slightly poetical tone of the one and the rough Backwoods’ style of the other.

      “It seems strange to me,” returned the Indian, “that my white brother thinks and cares so little about his Manitou. He thinks much of his gun, and his traps, and his skins, and his powder, and his friend, but cares not for Manitou, who gave him all these—all that he possesses.”

      “Look ’ee here, Whitewing,” returned the trapper, in his matter-of-fact way, “there’s nothing strange about it. I see you, and I see my gun and these other things, and can handle ’em; but I don’t know nothin’ about Manitou, and I don’t see him, so what’s the good o’ thinkin’ about him?”

      Instead of answering, the red man looked silently and wistfully up into the blue sky, which could be seen through the raised curtain of the wigwam. Then, pointing to the landscape before them, he said in subdued but earnest tones, “I see him in the clouds—in the sun, and moon, and stars; in the prairies and in the mountains; I hear him in the singing waters and in the winds that scatter the leaves, and I feel him here.”

      Whitewing laid his hand on his breast, and looked in his friend’s face.

      “But,” he continued sadly, “I do not understand him, he whispers so softly that, though I hear, I cannot comprehend. I wonder why this is so.”

      “Ay, that’s just it, Whitewing,” said the trapper. “We can’t make it out nohow, an’ so I just leaves all that sort o’ thing to the parsons, and give my mind to the things that I understand.”

      “When Little Tim was a very small boy,” said the Indian, after a few minutes’ meditation, “did he understand how to trap the beaver and the martin, and how to point the rifle so as to carry death to the grizzly bear?”

      “Of course not,” returned the trapper; “seems to me that that’s a foolish question.”

      “But,” continued the Indian, “you came to know it at last?”

      “I should just think I did,” returned the trapper, a look of self-satisfied pride crossing his scarred visage as he thought of the celebrity as a hunter to which he had attained. “It took me a goodish while, of course, to circumvent it all, but in time I got to be—well, you know what, an’ I’m not fond o’ blowin’ my own trumpet.”

      “Yes; you came to it at last,” repeated Whitewing, “by giving your mind to things that at first you did not understand.”

      “Come, come, my friend,” said Little Tim, with a laugh; “I’m no match for you in argiment, but, as I said before, I don’t understand Manitou, an’ I don’t see, or feel, or hear him, so it’s of no use tryin’.”

      “What my friend knows not, another may tell him,” said Whitewing. “The white man says he knows Manitou, and brings a message from him. Three times I have listened to his words. They seem the words of truth. I go again to-day to hear his message.”

      The Indian stood up as he spoke, and the trapper also rose.

      “Well, well,” he said, knocking the ashes out of his pipe, “I’ll go too, though I’m afeared it won’t be o’ much use.”

      The sermon which the man of God preached that day to the Indians was neither long nor profound, but it was delivered with the intense earnestness of one who thoroughly believes every word he utters, and feels that life and death may be trembling in the balance with those who listen. It is not our purpose to give this sermon in detail, but merely to show its influence on Whitewing, and how it affected the stirring incidents which followed.

      Already the good man had preached three times the simple gospel of Jesus to these Indians, and with so much success that some were ready to believe, but others doubted, just as in the days of old. For the benefit of the former, he had this day chosen the text, “Let us run with patience the race that is set before us, looking unto Jesus.” Whitewing had been much troubled in spirit. His mind, if very inquiring, was also very СКАЧАТЬ