riches, where all men prospere, go for ward and florishe in gods woord, delectyng day and night in the swete cõsolations of the holy testament. By this way we shuld especially set forth the glory of God, and of our sauiour Iesu Christ, if we would reuerently shew one an other that whiche God hath taught vs. Yea & in this doyng all men shulde well perceaue that we were the true disciples of Christ, being knitte and coupled fast together in mynde and iudgement, preachyng God with one mouth and also with one assent euer promotyng his gloryous testament. O the good happe and grace of that king or prynce emongist whose subiectes there is such an hole consent and iudgement in the woord of God, for yt most assuredly byndeth & adiuigneth ye hartes of al subiectes too their kyng. The strength of the Gospell is euen suche in this puincte, that there was neuer man, which did humily receaue it, that would murmour ageynst his Prince. It teacheth how wyllyngly all men shulde obey their kyng. It sheweth verye lyuely and most apertly vnto euery man his ful dutie. It euer prouoketh vs from all wicked, cursed, and most obstinate disobedience. It euer instructeth men too shewe them selues most lowly, humile, and obesaunt toward their Prynce. Whosoeuer hath tasted fully therof, will declare hym selfe in al thynges, too bee a faithful subiect. Furthermore, it is clearer then the light (most vertuous prince) that it woulde make muche for the weale of this noble realme, yf all mê with heart and mynde, would nowe as well expulse the pernitious and deuelyshe doctryne af that Romishe bishop, as his name is blotted î bookes. There is none so ignoraunt, but he knoweth that, thorough hym we were brought into a wõderful blindnes, thorough hym we did sauer of nothyng, but of stynkyng Ydolatry, through hym we were deceiued with false Ypocrisie. Now let euery blind stiffe hearted, and obstinate creature compare his abhomination with the gospell, and if he be not shameles, he will abashe to smell of his papistrie, and to walow still in ignoraunce, vn lest he bee priuely confederate and in heart consent with the detestable felowship of al wicked papistes. Now would God all suche men would reduce ageyn their heartes vnto ye gospell of Christ, would god they would bee prouoked by some meane to desire knowledge. O that god woulde yeoue them a couragious mynde too reade the gospel, there they shal sone fynde all the venoume of the romishe sort most playnely detected. Forsoth wee see dayly, yt lacke of knowledge of the gospel maketh some busserdes runne hedlong on all rockes, daungers, & extreme perilles: yea, and beside that, olde popysh doctryne whiche lyeth folded vp & locked faste in their heartes, doeth so sore blynd thê that they haue neither fauour ne affectiõ too printe in their myndes, the expressed coûcels, admonitions, and preceptes of the holy scripture, but too slepe stil in their owne conceites, dreames, & fonde phansies. Wherfore let your dignitie note well this, that all those whiche bee not wyllyng yt gods woord should bee knowen, and that blyndenes should be clean expulsed from all men, whiche be baptised in ye blessed bludde of Christ, bewray themselues playne papistes: for in very deede that most deceatful wolfe and graund maister papist with his totiens quotiens, and a pena et culpa blesseth all suche as will bee blynde stil, maintaine his põpe, drinke of his cuppe of fornication, trust in his pardounes, liue in popery, ypocrisie, and dãnable ydolatrie, shut vp the kingdome of heauen, & neuer regarde the gospel. Cõtrarie too this, christ bi his holy Prophete calleth al those blessed yt seke for his testimonies, al those his elect & chosê childrê, which turne frõ synne, ypocrisie, & ydolatrie, all those goddes yt heare his word, yea, & breuely, al those which set it forward honorable mê. & in this puincte your grace shoulde euer beare in mynde, that noble and vertuous kyng Hezekiah, whiche shewed hymselfe very honorable in settîg forward ye woord of God, and therby gotte hym glory and fame immortall, so that nowe he is most highly praysed amongtst all men. Ageyn his subiectes dyd obey his commaundement feynedly with Ypocrisie, but in their heartes they abhorred gods woord. O the miserie that dyd afterwarde sodeinly ensue vpon them, O the wonderfull wrath of God that was poured vpon them, O their great and obstinate blindnes whiche caused them most greuously too be scourged: Their plage was no lesse then too bee vtterly spoyled of their enemies, Their plage was no lesse then to eate one an other: Yea, their plage was no lesse then to eate their owne sonnes and doughters. This calamitie and sorow (most noble prynce) happened them because they dyd not regarde the lawes of God, but tourned too their olde abhominable Ydolatrie, and lightelye estemed gods holy woord. Wherfore euen now whosoeuer is an enemie to the holy Bible, that is, neither studiyng it himselfe, nor willyng that other men shulde knowe it, he can in no wyse be a right christian man: although he fast, pray, doo almes, & all the good workes vnder heauen. And he that hath suche a mynde, is ye most cursed and cruel enemie too god, a playne sower of sedition, and a deuelishe disquieter of all godly men. For truly those that reade the gospel of Christ, and labour diligêtly therin: doo fynde wonderfull rest & quietnes, from all woofull miserie, perturbatiõ, and vanities of this world. And surely none but ypocrites or els deuilles would go about too stoppe or allure men from suche a treasure and godly study. And it were conuenient, that all they whiche wyll remayne styll necligent, styffe, & blind: shuld set before their faces the feare of paynes infernall, and if thei haue any grace at all, their spirites ought to be moued: too note the great plages that haue happened the slouthful in gods woord, & those that haue been stubburne ageynst the settyng out of it. There bee a thousand recordes and examples in the holy Bible agaynst such as be farre wyde from knowledge, and lye now walteryng styl in ignoraunce and will not looke vpon the bible. It woulde seme, they hope for a thyng, but their hope is in vaine: For saint Paule plainely writeth the hope of suche ypocrites shall coomn
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