The Element Encyclopedia of Ghosts and Hauntings: The Complete A–Z for the Entire Magical World. Theresa Cheung

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СКАЧАТЬ also said that as young girls they had actually seen fairies, but that the fairies didn’t like to be photographed.

      CRANDON, MINA STINSON [1888–1941]

      This Boston medium, also known as Margery, left a controversial legacy behind her. Opinion is divided as to whether she was one of the greatest mediums of her day or a complete fraud.

      Unusually for mediums, Crandon’s early life did not offer any hints of her future psychic power. It wasn’t until her divorce in 1918 and second marriage to prominent surgeon Le Roi Goddard Crandon, who had an interest in the paranormal and set up a psychic home circle, that her abilities began to surface. Soon she was demonstrating remarkable abilities as a medium managed by her control, Walter. Walter was in fact Mina’s brother who had died five years earlier, with whom she had been very close.

      Several investigations of Crandon’s power were put together by prominent academics and psychical investigators, including Harry Houdini the magician, who was utterly convinced that she was a fraud. Despite causing bitter controversy, Crandon had many supporters at the American Society for Psychical Research, and a book published in 1925, Margery the Medium by Malcolm Bird, editor of the Scientific American, was very favourable to her.

      Mina Crandon appeared to enjoy all the attention she received from press and public alike. By all accounts it wasn’t just her psychic powers that her supporters admired. She was a vivacious and charismatic person who was not adverse to holding séances in the nude and to having extramarital affairs with more than one of her investigators.

      When asked on her deathbed if fraud had taken place, she refused to set the record straight. With the hint of a smile and a twinkle in her eye, she is said to have replied, ‘Why don’t you guess? You’ll all be guessing for the rest of your lives.’

      CREWE CIRCLE

      The Crewe Circle was a group of spirit photographers based in Crewe, England, in the latter half of the nineteenth century. Led by William Hope, the circle claimed to be able to photograph the souls of the dead. Many psychical research organizations investigated the claims, but the most documented are those sponsored by the Royal Photographic Society and Sir Arthur Conan Doyle, the author of the Sherlock Holmes novels. Conan Doyle was so intrigued by the Crewe Circle that he wrote a book about it entitled The Case for Spirit Photography (1922).

      Over the years the spirit photographs taken by the members of the Crewe Circle have come under detailed examination, and have been dismissed as fraudulent by many, but so far none has been proven conclusively to be a hoax. It is possible that the photos could be spontaneous images of spirits captured on the film plates.

      CROISET, GERARD [1909–1980]

      Born in the Netherlands, Croiset grew up to become an internationally renowned clairvoyant, highly regarded as a police psychic for his ability to find missing people, animals and objects.

      Croiset was raised in foster homes and orphanages and began to experience clairvoyance at the age of six. He dropped out of school at 13 and drifted into unskilled work. The turning point in his life came in 1935 when he was introduced to a group of local spiritualists, and over the next few years his reputation as a psychic and healer grew. In 1945 Croiset volunteered to be a test subject for the parapsychologist Willem Tenhaef from the University of Utrecht. Tenhaef was so impressed by Croiset’s ability that he began to mentor him, and introduced him to police work. In the years that followed Croiset became famous for his help in solving crimes all over the world. His passion was finding missing children.

      Croiset never accepted payment for his psychic readings, but he did accept donations for his healing clinic where he treated thousands of clients. He was able to diagnose a person instantly on seeing them. Perhaps his most famous contribution to the field of parapsychology was to popularize the chair test. In this test, chairs in a room would be numbered, and Croiset was able to predict successfully who would sit in a selected chair a month or so before a meeting took place.

      CROOKES, SIR WILLIAM [1832–1919]

      Sir William Crookes is perhaps best known as a ground-breaking chemist and physicist who discovered X rays and explored the existence of subatomic particles such as the electron. For much of his life he was also deeply committed to spiritualism. He served as president of the Ghost Club of London for a while and took a great interest in the cases investigated by this organization. During his own investigations Crookes believed that many times he did in fact witness the materialization of human forms, and he also studied and photographed teleplasm and ectoplasm.

      Published posthumously in 1926, Crookes’s work, Researches in the Phenomena of Spiritualism, is still considered required reading for any serious student of the subject.

      CROSS CORRESPONDENCES

      A method used extensively in the early twentieth century to test the powers of mediums. The correspondences were made up of the same or similar information allegedly from discarnate entities delivered to mediums while they were in a trance or through automatic writing.

      It is difficult to explain how these messages occur, and many psychical researchers believe they provide good evidence to support the case for life after death. Others believe that the mediums draw the information from their own unconscious or from others using telepathy or clairvoyance.

      Between 1900 and 1932, cross correspondences were studied intensively by the Society for Psychical Research, in particular, by Frederick Myers. Myers believed that human life might continue after death and that finding evidence for it required the help of the dead – in fact, the dead would have the best idea for how the living could discover this evidence. He stated that producing this evidence would require a group effort on the part of several spirits rather than just contact with one spirit.

      Cross correspondences were produced during Myers’ lifetime by several mediums. Words spoken under trance and written during automatic writing sessions by mediums sitting at the same time but in different locations showed similarities to one another. But it was after Myers’ death in 1901 that cross correspondences became more frequent; a message delivered to one medium would be undecipherable until combined with a message from another.

      By 1918 the Society for Psychical Research concluded that cross correspondences did form large, interlinked groups and were evidence for survival after death. However others, such as another of the Society’s founding members, Frank Podmore, believed they were the result of telepathic communication among the living.

      Interest in cross correspondences faded in the 1930s, and although they do appear now and again in psychical research, today they are not studied with great interest.

      CROSSROAD GHOSTS

      Crossroads – the meeting and parting of ways – have long been regarded as likely places for ghosts or other spirit activity to take place. Crossroad superstitions can be found in Europe, India, Japan and among Native Americans, perhaps because in some parts of the world murderers, sorcerers and suicides were buried at crossroads with a stake or nail driven through the corpse, an act known as ‘nailing down the ghost’ to prevent the ghost’s return. Or perhaps the cross shape of the intersection mimicked the consecrated ground of a churchyard, a burial place denied to murderers and suicides. Or perhaps crossroads were places where territories, routes or villages collided, and they therefore became regarded as meeting places between the spirit realm and earth.

      Crossroads СКАЧАТЬ