The Accursed. Joyce Carol Oates

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СКАЧАТЬ I would never betray my feelings of course.”

      “A most thoughtful mother!” Winslow returned the cigars to their brass humidor.

      In a corner of Dr. Slade’s library an eighteenth-century German grandfather’s clock chimed a quiet but unmistakable quarter-hour: Winslow Slade was hoping that his young friend would depart soon, for Woodrow was clearly in one of his “nerve” states, and the effect upon Winslow himself was beginning to be felt; of all psychic conditions, anxiety verging upon paranoia/hysteria is perhaps the most contagious, even among men. Yet, Woodrow could not resist reverting to his subject, in an indirect way, to lament that the United States was burdened with “an insufferable buffoon” in the White House: “A self-appointed bully who fancies himself a savior, mucking about now shockingly in Panama, and swaying the jingoists to his side. The presidency of the United States is not an office to be besmirched but to be elevated—it is a sacred trust, for our nation is exceptional in the history of the world. And I, here at home, in ‘idyllic’ Princeton, must contend with Teddy Roosevelt’s twin, as it were—who pretends only to have the interest of the university at heart, while wresting my power from me.”

      Winslow sighed, and could not think how to reply. He seemed to know beforehand what his young friend had come to ask of him; and did not want to encourage him; yet, inevitably, Woodrow made his plea, with the blinking simplicity of a small child, his moist eyes gleaming behind his polished eyeglasses: “Dr. Slade, if you might indicate your support of me, or rather, your preference: Woodrow Wilson or Andrew West . . . It would be such a relief to me, as to my family.”

      Pained, Winslow explained that he thought it a wiser course, for one like himself in retirement from all politics, to remain neutral.

      “I am sure that, in the end, wise heads and wisdom will prevail. You will have a vote of the trustees, and that will decide it—soon, I would think?”

      “Winslow, that is—that is not—this is not quite the answer I had hoped for, in coming here . . .”

      Winslow persisted: “I prescribe for you, my dear friend, the simplest and most fundamental of all Christian remedies—prayer. By which I mean, Woodrow, a deep examination of your soul, your motives, and your ideals. Prayer.”

      The younger man blinked at Winslow, as a tic in his left cheek seemed to mock his enfeebled smile. “Yes, you are right—of course. You are invariably right, Dr. Slade. But, I’m afraid, you are uninformed—for I have already spent countless hours on my knees, in prayer, since this hellish situation first manifested itself, months ago. Of course, it has been a gathering storm. I have enlisted prayer from the start, yet the results have been disappointing: for West continues his sorties against me, even laughing behind my back, and God has not seen fit to intervene.”

      So astounded was Winslow Slade by these words, he could think of no adequate reply; and silence uneasily fell between them, as smoldering logs in the fireplace shifted, and darkened; and Woodrow reached out, in a nervous sort of curiosity, to take up a small jade snuffbox on a table, to examine closely. It was an engaging object, though hardly beautiful, covered in a patina of decades, its lid engraved with a miniature yet meticulously wrought serpent that, coiled, looked as if it were about to leap out at the observer. Strikingly, the cobra’s eyes were two inset rubies of the size of pumpkin seeds.

      Fascinating to Woodrow, in his somewhat dazed state, how these rubies glittered, with the fantastical potency of an actual serpent’s eyes . . .

      Now daringly Woodrow said, as he had been preparing to say, perhaps, this past half hour: “He seeks power in a very different way, you know.”

      “He?”

      “West.”

      “Ah yes—West is still our subject?”

      “It is not mere rumor, Dr. Slade, it has been whispered everywhere in town, and Ellen was reluctant to upset me by repeating it—but Andrew West has consorted with clairvoyants and mesmerists; in a pretense of ‘scientific inquiry,’ like his Harvard psychologist-friend William James, he has delved into what we must call occult practices—that fly in the face of Christian teaching.”

      “ ‘Occult practices’—? Andrew West?”

      Winslow Slade laughed, for Andrew West had the solid, burly build of a wrestler; certainly an intelligent man, with degrees from Cambridge (England) as well as Harvard, yet not in any way a sensitive or inwardly-brooding person, of the kind who might take the occult seriously.

      “Yes, Dr. Slade, though you may smile at the prospect—‘occult practices.’ By which he hopes to influence ‘powers’—thereby, to influence the more impressionable minds in our community, and among the trustees. I told you, it is a battle—in an undeclared war.”

      “You are saying that our colleague and neighbor Andrew West, dean of the graduate school, is an—occultist?”

      “Well, I am saying that it is said—it is said by many—that West dabbles in the occult, in a pretense of scientific inquiry; one of his allies is Abraham Sparhawk, in philosophy; but a newfangled sort of philosophy in which up is proved to be down, and time and history not fixed points as we know them to be, but something called—I think the term is—‘relative.’ What they are cooking up together, to defeat me, I have no way of knowing in any detail.” Woodrow continued to examine the little jade snuffbox, as if the cobra’s glittering eyes had transfixed him. “And d’you know, as a result of his campaigning, Mr. Cleveland scarcely returns my greeting at the Nassau Club—he has become a favored crony of West’s, this past winter.”*

      Winslow said, a little sharply, “It must be the lateness of the hour, Tommy—you are saying things that will have to be consciously ‘forgotten’ by us both, in the light of day. Frankly, I don’t believe for an instant that Andrew West, or anyone else at the university, is ‘delving’ into occult practices; and I ask you to reconsider what you have said.”

      So speaking, Winslow lay his hands upon the younger man’s hands, that were visibly trembling; meaning to extract from his fingers, before he dropped it, or crumbled it, the little jade snuffbox, which Woodrow continued half-consciously to grip.

      Yet, Woodrow would not surrender his position: for, despite his appearance of neurasthenic intensity, and the watery weakness of his blinking eyes, the man was yet endowed with a most powerful, indeed near-unshakable will. Vehemently he said, “Dr. Slade, you of all people should know that some loosening of the tongue is prudent, when Evil appears in our midst. I am not saying—I am not accusing—West of summoning the Devil, but of consorting with those who might, or do. Just last night, in my library, Professor Pearce van Dyck spoke at length with me, defining the principles of ‘mesmerism’ and ‘animal magnetism’ as best he could; for Pearce is, as you know, as much of a rationalist as any Christian might be, and professes an abhorrence of ‘occult practices’ as much as I—including even Spiritualism, which the ladies so extol. According to Pearce, those European scientists and physicians who have advanced such bizarre notions, like Mesmer and Charcot, that make a mockery of Christian free will, are best ranked with alchemists, sorcerers, and witches; and are held in very low esteem by true men of science. Yet, the theory that a ‘magnetic fluid’ might pervade the Universe, including the human body, and that this fluid might somehow be controlled, if one only knew how—this theory is not without plausibility, I think. It is like holding the key to certain chemical processes—like knowing the recipe for gunpowder! And while the ostensible aim of mesmerism is the improvement of mental health, any fool can see that the reverse can be true as well: there being a diabolical side to man, more prevalent, in some quarters, than the angelic.”

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