An Explanation of Luther's Small Catechism. Martin Luther

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СКАЧАТЬ were baptized in infancy are members of the Church; but they are not admitted to the Lord's Supper, and hence do not become communicant members, until they have been instructed and confirmed.

      Luther's Small Catechism is our text-book for catechetical instruction. It is not only the best book for this purpose, but is one of the Confessions of our Church, and should become our personal confession of faith, it is called Luther's Small Catechism, because Luther wrote a larger one also.

      THE AUTHOR of our catechism was Dr. Martin Luther (b. 1483, d. 1546), the great Reformer, through whom God effected the Reformation of the Church, in the sixteenth century. He began the Reformation with his Ninety-five Theses against the sale of indulgences, contended against the many errors and abuses that had crept into the Church, and preached and taught the pure truth of the Gospel, until his death. (Ninety-five Theses, 1517; Translation of the Bible into German, 1522-34; Larger and Smaller Catechisms, 1529; Augsburg Confession adopted 1530.)

      THE CATECHISM Contains the principal teachings of the Bible,—those things which we need to know in order to be saved and to lead a right Christian life. [Acts 16:30, Matt. 6:33] It is not meant to displace the Bible, but to fit us to read and study the Bible with greater profit. [John 5:39]

      THE FIVE PRINCIPAL PARTS of the catechism are 1. The Ten Commandments. 2. The Creed. 3. The Lord's Prayer. 4. The Sacrament of Holy Baptism. 5. The Sacrament of the Altar1. To these are added Questions on Confession, Morning and Evening Prayers, Thanksgiving before and after Meat, and A Table of Duties.

      QUESTIONS.—1. What is the object of catechetical instruction? 2. What is to be said about the relation of baptized children to the Church? 3. What is Luther's Small Catechism, and what should it become for us? 4. Who was the author of our Catechism? 5. What does our Catechism contain? 6. Name the five principal parts of the catechism, and the additions to them.

      SCRIPTURE READING.—Paul confesses his Faith, Acts 26.

       PART I.

      THE TEN COMMANDMENTS

       CHAPTER III.

      THE LAW

      The Ten Commandments are called the Moral Law, or more briefly the Law, and sometimes the Decalogue or the Ten Words. They make known to us God's will, which is the law for all His creatures. Each commandment has a negative side, and forbids something; each has also a positive side, and commands or enjoins something.

      The Giving Of The Law. The Law of God was originally written in man's heart at creation. [Rom. 2:15] We call that law in the heart, Conscience. After the fall into sin, the conscience became darkened, and men did not always know right from wrong, and fell into gross idolatry. [Rom. 1:21-23] God, therefore, through Moses at Mount Sinai, gave men His law anew, [Exod. 20:1] written on two Tables of stone. [Exod. 31:18] He also gave the Israelites national and ceremonial laws. These, being meant for a particular people and a certain era of the world, are no longer binding upon us. But the Moral Law has been expressly confirmed by our Lord Jesus Christ as valid for all time and binding upon all men. [Matt. 22:37-40+]

      The substance of the law is, "Thou shalt love the Lord Thy God with all thy heart and with all thy soul and with all thy mind." and "Thou shalt love thy neighbor as thyself."

      The purpose of the law is, 1. To put a check upon wicked men, [I Tim. 1:9] 2. To convince us of our sinfulness [Rom. 3:20+] and our need of the Saviour, [Gal. 3:24+] and 3. To be our rule and guide for Christian conduct. [John. 14:15+, Matt. 7:12+] It is especially with respect to the second purpose here mentioned, that the Ten Commandments were assigned by Luther to the first and not to a later place in his catechism.

      The Two Tables. The Ten Commandments may be divided into two parts, called the Two Tables of the Law. [Exod. 31:18] The First Table includes the first three commandments, and teaches us our Duty to God. The Second Table Includes the last seven commandments, and teaches us our Duty to our Fellow-men.2

      Questions.—1. What other names are given to the Tea Commandments? 2. What do they make known to us? 3. What two sides are there to each commandment? 4. Where was the law of God originally written? 5. Why and when was the Law given anew? 6. Why is the Moral Law binding upon us, while the national and ceremonial laws of Israel are not? 7. What is the substance of the Law? 8. What is the threefold purpose of the Law? 9. Into how many Tables is the Law divided, and what does each Table teach? 10. How many commandments does each Table include?

      SCRIPTURE VERSES.—Matt. 22:37-40. Jesus said unto him, Thou shall love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.

      Rom. 3:20. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

      Gal. 3:24. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

      John 14:15. If ye love me, keep my commandments.

      Matt. 7:12. Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

      Reading.—The Giving of the Law at Mt. Sinai, Exod. 19 and 20.

       CHAPTER IV.

      THE LAWGIVER

      I am the Lord thy God.

      These introductory words show who is the Lawgiver. [Jas. 4:12] As earthly kings place their names at the beginning of their decrees to give them authority, so God places His name at the beginning of the commandments in order to make known who gives them, and whose displeasure we shall incur if we disobey them. These introductory words belong not only to the first but to all the commandments.

      I AM. By these words God reminds us that He is a Person. He speaks to us. He is not an impersonal God who pervades and is a part of nature. He is above nature and has created it. [Gen 1:1]

      THE LORD. The word here translated "Lord" means in the original Hebrew "I AM THAT I AM." [Exod 8:14+] God thereby declares that He is the One and Only Self-existent, [Isa 44:6+] Eternal, [Ps 90:1, 2+] and Unchangeable Being. [Mal 3:6+] He is the true and living God in contradistinction from all so-called gods. [Jer 10:10] The name Jehovah or "LORD" is used in the Old Testament Scriptures to designate God as the covenant God of Israel. It signified that He stood in a specially near relation to them as His chosen people. The name has the same comforting meaning for Christians; for they are the New Testament people of God. [Tit 2:14+, I Pet 2-9]

      THY GOD. These words express God's good-will toward us. He is our God who loves [Jer 31:3+] us and cares for us. [I Pet 5:7] He said to Israel, "I am the Lord thy God, which brought thee out of the land of Egypt, out of the house of bondage." He has delivered us from the still greater bondage of sin, death, and the devil through His Son Jesus Christ, [Col 1:13+] and has a right to expect our gratitude and love.

      THE LORD THY GOD. He who gives us these commandments is a Spirit [John 4:24+] of infinite majesty and goodness. He is:

      1. Eternal; He always was and always will be. [Ps 90:2]

      2. Unchangeable; He always was and always will be the same. [Mal 3:6]

      3. Omnipresent; He is present everywhere at the same СКАЧАТЬ