The Confessions of Jean Jacques Rousseau — Complete. Жан-Жак Руссо

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СКАЧАТЬ the person who confers the obligation; we do not acquiesce because we wish to deceive, but from dread of giving uneasiness, or because we wish to avoid the ingratitude of rendering evil for good. What interest had M. de Pontverre in entertaining, treating with respect, and endeavoring to convince me? None but mine; my young heart told me this, and I was penetrated with gratitude and respect for the generous priest; I was sensible of my superiority, but scorned to repay his hospitality by taking advantage of it. I had no conception of hypocrisy in this forbearance, or thought of changing my religion, nay, so far was the idea from being familiar to me, that I looked on it with a degree of horror which seemed to exclude the possibility of such an event; I only wished to avoid giving offence to those I was sensible caressed me from that motive; I wished to cultivate their good opinion, and meantime leave them the hope of success by seeming less on my guard than I really was. My conduct in this particular resembled the coquetry of some very honest women, who, to obtain their wishes, without permitting or promising anything, sometimes encourage hopes they never mean to realize.

      Reason, piety, and love of order, certainly demanded that instead of being encouraged in my folly, I should have been dissuaded from the ruin I was courting, and sent back to my family; and this conduct any one that was actuated by genuine virtue would have pursued; but it should be observed that though M. de Pontverre was a religious man, he was not a virtuous one, but a bigot, who knew no virtue except worshipping images and telling his beads, in a word, a kind of missionary, who thought the height of merit consisted in writing libels against the ministers of Geneva. Far from wishing to send me back, he endeavored to favor my escape, and put it out of my power to return even had I been so disposed. It was a thousand to one but he was sending me to perish with hunger, or become a villain; but all this was foreign to his purpose; he saw a soul snatched from heresy, and restored to the bosom of the church: whether I was an honest man or a knave was very immaterial, provided I went to mass.

      This ridiculous mode of thinking is not peculiar to Catholics; it is the voice of every dogmatical persuasion where merit consists in belief, and not in virtue.

      “You are called by the Almighty,” said M. de Pontverre; “go to Annecy, where you will find a good and charitable lady, whom the bounty of the king enables to turn souls from those errors she has happily renounced.” He spoke of a Madam de Warens, a new convert, to whom the priests contrived to send those wretches who were disposed to sell their faith, and with these she was in a manner constrained to share a pension of two thousand francs bestowed on her by the King of Sardinia. I felt myself extremely humiliated at being supposed to want the assistance of a good and charitable lady. I had no objection to be accommodated with everything I stood in need of, but did not wish to receive it on the footing of charity and to owe this obligation to a devotee was still worse; notwithstanding my scruples the persuasions of M. de Pontverre, the dread of perishing with hunger, the pleasures I promised myself from the journey, and hope of obtaining some desirable situation, determined me; and I set out though reluctantly, for Annecy. I could easily have reached it in a day, but being in no great haste to arrive there, it took me three. My head was filled with the ideas of adventures, and I approached every country-seat I saw in my way, in expectation of having them realized. I had too much timidity to knock at the doors, or even enter if I saw them open, but I did what I dared—which was to sing under those windows that I thought had the most favorable appearance; and was very much disconcerted to find I wasted my breath to no purpose, and that neither old nor young ladies were attracted by the melody of my voice, or the wit of my poetry, though some songs my companions had taught me I thought excellent and that I sung them incomparably. At length I arrived at Annecy, and saw Madam de Warens.

      As this period of my life, in a great measure, determined my character, I could not resolve to pass it lightly over. I was in the middle of my sixteenth year, and though I could not be called handsome, was well made for my height; I had a good foot, a well turned leg, and animated countenance; a well proportioned mouth, black hair and eyebrows, and my eyes, though small and rather too far in my head, sparkling with vivacity, darted that innate fire which inflamed my blood; unfortunately for me, I knew nothing of all this, never having bestowed a single thought on my person till it was too late to be of any service to me. The timidity common to my age was heightened by a natural benevolence, which made me dread the idea of giving pain. Though my mind had received some cultivation, having seen nothing of the world, I was an absolute stranger to polite address, and my mental acquisitions, so far from supplying this defect, only served to increase my embarrassment, by making me sensible of every deficiency.

      Depending little, therefore, on external appearances, I had recourse to other expedients: I wrote a most elaborate letter, where, mingling all the flowers of rhetoric which I had borrowed from books with the phrases of an apprentice, I endeavored to strike the attention, and insure the good will of Madam de Warens. I enclosed M. de Pontverre’s letter in my own and waited on the lady with a heart palpitating with fear and expectation. It was Palm Sunday, of the year 1728; I was informed she was that moment gone to church; I hasten after her, overtake, and speak to her.—The place is yet fresh in my memory—how can it be otherwise? often have I moistened it with my tears and covered it with kisses.—Why cannot I enclose with gold the happy spot, and render it the object of universal veneration? Whoever wishes to honor monuments of human salvation would only approach it on their knees.

      It was a passage at the back of the house, bordered on the left hand by a little rivulet, which separated it from the garden, and, on the right, by the court yard wall; at the end was a private door which opened into the church of the Cordeliers. Madam de Warens was just passing this door; but on hearing my voice, instantly turned about. What an effect did the sight of her produce! I expected to see a devout, forbidding old woman; M. de Pontverre’s pious and worthy lady could be no other in my conception; instead of which, I see a face beaming with charms, fine blue eyes full of sweetness, a complexion whose whiteness dazzled the sight, the form of an enchanting neck, nothing escaped the eager eye of the young proselyte; for that instant I was hers!—a religion preached by such missionaries must lead to paradise!

      My letter was presented with a trembling hand; she took it with a smile—opened it, glanced an eye over M. de Pontverre’s and again returned to mine, which she read through and would have read again, had not the footman that instant informed her that service was beginning—“Child,” said she, in a tone of voice which made every nerve vibrate, “you are wandering about at an early age—it is really a pity!”—and without waiting for an answer, added—“Go to my house, bid them give you something for breakfast, after mass, I will speak to you.”

      Louisa-Eleanora de Warens was of the noble and ancient family of La Tour de Pit, of Vevay, a city in the country of the Vaudois. She was married very young to a M. de Warens, of the house of Loys, eldest son of M. de Villardin, of Lausanne; there were no children by this marriage, which was far from being a happy one. Some domestic uneasiness made Madam de Warens take the resolution of crossing the Lake, and throwing herself at the feet of Victor Amadeus, who was then at Evian; thus abandoning her husband, family, and country by a giddiness similar to mine, which precipitation she, too, has found sufficient time and reason to lament.

      The king, who was fond of appearing a zealous promoter of the Catholic faith, took her under his protection, and complimented her with a pension of fifteen hundred livres of Piedmont, which was a considerable appointment for a prince who never had the character of being generous; but finding his liberality made some conjecture he had an affection for the lady, he sent her to Annecy escorted by a detachment of his guards, where, under the direction of Michael Gabriel de Bernex, titular bishop of Geneva, she abjured her former religion at the Convent of the Visitation.

      I came to Annecy just six years after this event; Madam de Warens was then eight-and-twenty, being born with the century. Her beauty, consisting more in the expressive animation of the countenance, than a set of features, was in its meridian; her manner soothing and tender; an angelic smile played about her mouth, which was small and delicate; she wore her hair (which was of an ash color, and uncommonly beautiful) with an air of negligence that made her appear still more interesting; she was short, and rather thick СКАЧАТЬ