Early Kings of Norway. Томас Карлейль

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СКАЧАТЬ as to sprinkling with horse-blood, drinking Yule-beer, eating horse-flesh, and the other distressing rites; the whole of which Hakon abhorred, and with all his steadfastness strove to reject utterly. Sigurd, Jarl of Lade (Trondhjem), a liberal heathen, not openly a Christian, was ever a wise counsellor and conciliator in such affairs; and proved of great help to Hakon. Once, for example, there having risen at a Yule-feast, loud, almost stormful demand that Hakon, like a true man and brother, should drink Yule-beer with them in their sacred hightide, Sigurd persuaded him to comply, for peace's sake, at least, in form. Hakon took the cup in his left hand (excellent hot beer), and with his right cut the sign of the cross above it, then drank a draught. "Yes; but what is this with the king's right hand?" cried the company. "Don't you see?" answered shifty Sigurd; "he makes the sign of Thor's hammer before drinking!" which quenched the matter for the time.

      Horse-flesh, horse-broth, and the horse ingredient generally, Hakon all but inexorably declined. By Sigurd's pressing exhortation and entreaty, he did once take a kettle of horsebroth by the handle, with a good deal of linen-quilt or towel interposed, and did open his lips for what of steam could insinuate itself. At another time he consented to a particle of horse-liver, intending privately, I guess, to keep it outside the gullet, and smuggle it away without swallowing; but farther than this not even Sigurd could persuade him to go. At the Things held in regard to this matter Hakon's success was always incomplete; now and then it was plain failure, and Hakon had to draw back till a better time. Here is one specimen of the response he got on such an occasion; curious specimen, withal, of antique parliamentary eloquence from an Anti-Christian Thing.

      At a Thing of all the Fylkes of Trondhjem, Thing held at Froste in that region, King Hakon, with all the eloquence he had, signified that it was imperatively necessary that all Bonders and sub-Bonders should become Christians, and believe in one God, Christ the Son of Mary; renouncing entirely blood sacrifices and heathen idols; should keep every seventh day holy, abstain from labor that day, and even from food, devoting the day to fasting and sacred meditation. Whereupon, by way of universal answer, arose a confused universal murmur of entire dissent. "Take away from us our old belief, and also our time for labor!" murmured they in angry astonishment; "how can even the land be got tilled in that way?" "We cannot work if we don't get food," said the hand laborers and slaves. "It lies in King Hakon's blood," remarked others; "his father and all his kindred were apt to be stingy about food, though liberal enough with money." At length, one Osbjorn (or Bear of the Asen or Gods, what we now call Osborne), one Osbjorn of Medalhusin Gulathal, stept forward, and said, in a distinct manner, "We Bonders (peasant proprietors) thought, King Hakon, when thou heldest thy first Thing-day here in Trondhjem, and we took thee for our king, and received our hereditary lands from thee again that we had got heaven itself. But now we know not how it is, whether we have won freedom, or whether thou intendest anew to make us slaves, with this wonderful proposal that we should renounce our faith, which our fathers before us have held, and all our ancestors as well, first in the age of burial by burning, and now in that of earth burial; and yet these departed ones were much our superiors, and their faith, too, has brought prosperity to us. Thee, at the same time, we have loved so much that we raised thee to manage all the laws of the land, and speak as their voice to us all. And even now it is our will and the vote of all Bonders to keep that paction which thou gavest us here on the Thing at Froste, and to maintain thee as king so long as any of us Bonders who are here upon the Thing has life left, provided thou, king, wilt go fairly to work, and demand of us only such things as are not impossible. But if thou wilt fix upon this thing with so great obstinacy, and employ force and power, in that case, we Bonders have taken the resolution, all of us, to fall away from thee, and to take for ourselves another head, who will so behave that we may enjoy in freedom the belief which is agreeable to us. Now shalt thou, king, choose one of these two courses before the Thing disperse." "Whereupon," adds the Chronicle, "all the Bonders raised a mighty shout, 'Yes, we will have it so, as has been said.'" So that Jarl Sigurd had to intervene, and King Hakon to choose for the moment the milder branch of the alternative.4 At other Things Hakon was more or less successful. All his days, by such methods as there were, he kept pressing forward with this great enterprise; and on the whole did thoroughly shake asunder the old edifice of heathendom, and fairly introduce some foundation for the new and better rule of faith and life among his people. Sigurd, Jarl of Lade, his wise counsellor in all these matters, is also a man worthy of notice.

      Hakon's arrangements against the continual invasions of Eric's sons, with Danish Blue-tooth backing them, were manifold, and for a long time successful. He appointed, after consultation and consent in the various Things, so many war-ships, fully manned and ready, to be furnished instantly on the King's demand by each province or fjord; watch-fires, on fit places, from hill to hill all along the coast, were to be carefully set up, carefully maintained in readiness, and kindled on any alarm of war. By such methods Blue-tooth and Co.'s invasions were for a long while triumphantly, and even rapidly, one and all of them, beaten back, till at length they seemed as if intending to cease altogether, and leave Hakon alone of them. But such was not their issue after all. The sons of Eric had only abated under constant discouragement, had not finally left off from what seemed their one great feasibility in life. Gunhild, their mother, was still with them: a most contriving, fierce-minded, irreconcilable woman, diligent and urgent on them, in season and out of season; and as for King Blue-tooth, he was at all times ready to help, with his good-will at least.

      That of the alarm-fires on Hakon's part was found troublesome by his people; sometimes it was even hurtful and provoking (lighting your alarm-fires and rousing the whole coast and population, when it was nothing but some paltry viking with a couple of ships); in short, the alarm-signal system fell into disuse, and good King Hakon himself, in the first place, paid the penalty. It is counted, by the latest commentators, to have been about A.D. 961, sixteenth or seventeenth year of Hakon's pious, valiant, and worthy reign. Being at a feast one day, with many guests, on the Island of Stord, sudden announcement came to him that ships from the south were approaching in quantity, and evidently ships of war. This was the biggest of all the Blue-tooth foster-son invasions; and it was fatal to Hakon the Good that night. Eyvind the Skaldaspillir (annihilator of all other Skalds), in his famed Hakon's Song, gives account, and, still more pertinently, the always practical Snorro. Danes in great multitude, six to one, as people afterwards computed, springing swiftly to land, and ranking themselves; Hakon, nevertheless, at once deciding not to take to his ships and run, but to fight there, one to six; fighting, accordingly, in his most splendid manner, and at last gloriously prevailing; routing and scattering back to their ships and flight homeward these six-to-one Danes. "During the struggle of the fight," says Snorro, "he was very conspicuous among other men; and while the sun shone, his bright gilded helmet glanced, and thereby many weapons were directed at him. One of his henchmen, Eyvind Finnson (i.e. Skaldaspillir, the poet), took a hat, and put it over the king's helmet. Now, among the hostile first leaders were two uncles of the Ericsons, brothers of Gunhild, great champions both; Skreya, the elder of them, on the disappearance of the glittering helmet, shouted boastfully, 'Does the king of the Norsemen hide himself, then, or has he fled? Where now is the golden helmet?' And so saying, Skreya, and his brother Alf with him, pushed on like fools or madmen. The king said, 'Come on in that way, and you shall find the king of the Norsemen.'" And in a short space of time braggart Skreya did come up, swinging his sword, and made a cut at the king; but Thoralf the Strong, an Icelander, who fought at the king's side, dashed his shield so hard against Skreya, that he tottered with the shock. On the same instant the king takes his sword "quernbiter" (able to cut querns or millstones) with both hands, and hews Skreya through helm and head, cleaving him down to the shoulders. Thoralf also slew Alf. That was what they got by such over-hasty search for the king of the Norsemen.5

      Snorro considers the fall of these two champion uncles as the crisis of the fight; the Danish force being much disheartened by such a sight, and King Hakon now pressing on so hard that all men gave way before him, the battle on the Ericson part became a whirl of recoil; and in a few minutes more a torrent of mere flight and haste to get on board their ships, and put to sea again; in which operation many of them were drowned, says Snorro; survivors making instant sail for Denmark in that sad condition.

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