The Talisman. Вальтер Скотт

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СКАЧАТЬ – by whose movements and influences, as both Christian and Moslem believed, the course of human events was regulated, and might be predicted.”

      This was the substance of the Emir Sheerkohf’s information, and it left Sir Kenneth in doubt whether the character of insanity arose from the occasional excessive fervour of the hermit’s zeal, or whether it was not altogether fictitious, and assumed for the sake of the immunities which it afforded. Yet it seemed that the infidels had carried their complaisance towards him to an uncommon length, considering the fanaticism of the followers of Mohammed, in the midst of whom he was living, though the professed enemy of their faith. He thought also there was more intimacy of acquaintance betwixt the hermit and the Saracen than the words of the latter had induced him to anticipate; and it had not escaped him that the former had called the latter by a name different from that which he himself had assumed. All these considerations authorized caution, if not suspicion. He determined to observe his host closely, and not to be over-hasty in communicating with him on the important charge entrusted to him.

      “Beware, Saracen,” he said; “methinks our host’s imagination wanders as well on the subject of names as upon other matters. Thy name is Sheerkohf, and he called thee but now by another.”

      “My name, when in the tent of my father,” replied the Kurdman, “was Ilderim, and by this I am still distinguished by many. In the field, and to soldiers, I am known as the Lion of the Mountain, being the name my good sword hath won for me. But hush, the Hamako comes – it is to warn us to rest. I know his custom; none must watch him at his vigils.”

      The anchorite accordingly entered, and folding his arms on his bosom as he stood before them, said with a solemn voice, “Blessed be His name, who hath appointed the quiet night to follow the busy day, and the calm sleep to refresh the wearied limbs and to compose the troubled spirit!”

      Both warriors replied “Amen!” and, arising from the table, prepared to betake themselves to the couches, which their host indicated by waving his hand, as, making a reverence to each, he again withdrew from the apartment.

      The Knight of the Leopard then disarmed himself of his heavy panoply, his Saracen companion kindly assisting him to undo his buckler and clasps, until he remained in the close dress of chamois leather, which knights and men-at-arms used to wear under their harness. The Saracen, if he had admired the strength of his adversary when sheathed in steel, was now no less struck with the accuracy of proportion displayed in his nervous and well-compacted figure. The knight, on the other hand, as, in exchange of courtesy, he assisted the Saracen to disrobe himself of his upper garments, that he might sleep with more convenience, was, on his side, at a loss to conceive how such slender proportions and slimness of figure could be reconciled with the vigour he had displayed in personal contest.

      Each warrior prayed ere he addressed himself to his place of rest. The Moslem turned towards his KEBLAH, the point to which the prayer of each follower of the Prophet was to be addressed, and murmured his heathen orisons; while the Christian, withdrawing from the contamination of the infidel’s neighbourhood, placed his huge cross-handled sword upright, and kneeling before it as the sign of salvation, told his rosary with a devotion which was enhanced by the recollection of the scenes through which he had passed, and the dangers from which he had been rescued, in the course of the day. Both warriors, worn by toil and travel, were soon fast asleep, each on his separate pallet.

      CHAPTER IV

      Kenneth the Scot was uncertain how long his senses had been lost in profound repose, when he was roused to recollection by a sense of oppression on his chest, which at first suggested a flirting dream of struggling with a powerful opponent, and at length recalled him fully to his senses. He was about to demand who was there, when, opening his eyes, he beheld the figure of the anchorite, wild and savage-looking as we have described him, standing by his bedside, and pressing his right hand upon his breast, while he held a small silver lamp in the other.

      “Be silent,” said the hermit, as the prostrate knight looked up in surprise; “I have that to say to you which yonder infidel must not hear.”

      These words he spoke in the French language, and not in the lingua franca, or compound of Eastern and European dialects, which had hitherto been used amongst them.

      “Arise,” he continued, “put on thy mantle; speak not, but tread lightly, and follow me.”

      Sir Kenneth arose, and took his sword.

      “It needs not,” answered the anchorite, in a whisper; “we are going where spiritual arms avail much, and fleshly weapons are but as the reed and the decayed gourd.”

      The knight deposited his sword by the bedside as before, and, armed only with his dagger, from which in this perilous country he never parted, prepared to attend his mysterious host.

      The hermit then moved slowly forwards, and was followed by the knight, still under some uncertainty whether the dark form which glided on before to show him the path was not, in fact, the creation of a disturbed dream. They passed, like shadows, into the outer apartment, without disturbing the paynim Emir, who lay still buried in repose. Before the cross and altar, in the outward room, a lamp was still burning, a missal was displayed, and on the floor lay a discipline, or penitential scourge of small cord and wire, the lashes of which were recently stained with blood – a token, no doubt, of the severe penance of the recluse. Here Theodorick kneeled down, and pointed to the knight to take his place beside him upon the sharp flints, which seemed placed for the purpose of rendering the posture of reverential devotion as uneasy as possible. He read many prayers of the Catholic Church, and chanted, in a low but earnest voice, three of the penitential psalms. These last he intermixed with sighs, and tears, and convulsive throbs, which bore witness how deeply he felt the divine poetry which he recited. The Scottish knight assisted with profound sincerity at these acts of devotion, his opinion of his host beginning, in the meantime, to be so much changed, that he doubted whether, from the severity of his penance and the ardour of his prayers, he ought not to regard him as a saint; and when they arose from the ground, he stood with reverence before him, as a pupil before an honoured master. The hermit was, on his side, silent and abstracted for the space of a few minutes.

      “Look into yonder recess, my son,” he said, pointing to the farther corner of the cell; “there thou wilt find a veil – bring it hither.”

      The knight obeyed, and in a small aperture cut out of the wall, and secured with a door of wicker, he found the veil inquired for. When he brought it to the light, he discovered that it was torn, and soiled in some places with some dark substance. The anchorite looked at it with a deep but smothered emotion, and ere he could speak to the Scottish knight, was compelled to vent his feelings in a convulsive groan.

      “Thou art now about to look upon the richest treasure that the earth possesses,” he at length said; “woe is me, that my eyes are unworthy to be lifted towards it! Alas! I am but the vile and despised sign, which points out to the wearied traveller a harbour of rest and security, but must itself remain for ever without doors. In vain have I fled to the very depths of the rocks, and the very bosom of the thirsty desert. Mine enemy hath found me – even he whom I have denied has pursued me to my fortresses.”

      He paused again for a moment, and turning to the Scottish knight, said, in a firmer tone of voice, “You bring me a greeting from Richard of England?”

      “I come from the Council of Christian Princes,” said the knight; “but the King of England being indisposed, I am not honoured with his Majesty’s commands.”

      “Your token?” demanded the recluse.

      Sir Kenneth hesitated. Former suspicions, and the marks of insanity which the hermit had formerly exhibited, rushed suddenly on his thoughts; but how suspect a man whose manners were so saintly? “My password,” СКАЧАТЬ