Название: Overlooked
Автор: Baring Maurice
Издательство: Public Domain
Жанр: Зарубежная классика
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At that moment someone walked up the path.
"Here is Monsieur Kranitski," she said. She introduced us.
"I have been walking to the end of the park," he said. "It is curious, but that side of the park with the dry lawn-tennis court, those birch trees and some straggling fir trees on the hill and the long grass, reminds me of a Russian garden which I used to know very well."
I said that when people had described that same spot to me I had imagined it like the descriptions of places in Tourgenev's books.
He said I was quite right.
I said it was a wonderful tribute to an author's powers that he could make the character of a landscape plain, not only to a person who had never been in his country, but even to a blind man.
Kranitski said that Tourgenev described gardens very well, and a particular kind of Russian landscape. "What I call the orthodox kind. I hear James Rudd, the writer, is staying here. He has a gift for describing places: Italian villages, journeys in France, little canals at Venice, the Campagna."
"You like his books?" I asked.
"Some of them; when they are fantastic, yes. When he is psychological I find them annoying, but one says I am wrong."
"He is too complicated," Miss Brandon said. "He spoils things by seeing too much, by explaining too much."
I asked Kranitski if he was a great novel reader. He said he liked novels if they were very good, like Miss Austen and Henry James, or else very, very bad ones. He could not read any novel because it was a novel. On the other hand he could read any detective story, good, bad or middling.
Miss Brandon asked him if he would like to know Rudd.
"Is he very frightful?" he asked.
I said I did not think he was at all alarming.
Yes, he said, he would like to make his acquaintance. He had never met an English author.
"You won't mind his explaining the Russian character to you?" I said.
Kranitski said he would not mind that, and that as his mother was Italian, and as he had lived very little in Russia and spoke Russian badly, perhaps Mr. Rudd would not count him as a Russian.
Miss Brandon said that would make the explanation more complicated still.
CHAPTER IV
Life begins very early in the morning here. The water-drinkers and the bathers begin their day at half-past six. My day does not begin till half-past seven, as I don't drink many glasses of the water.
At seven o'clock the village bell rings for Mass.
It was some days after the conversations I recorded in my last chapter I woke one morning early at half-past six and got up. I asked my servant, Henry, to lead me to the village church. I went in and sat down at the bottom of the aisle. Early Mass had not yet begun. The church seemed to me empty. But from a corner I heard the whispered mutter of a confession. Presently two people walked past me, the priest and the penitent, I surmised. Someone walked upstairs. A boy's footsteps then clattered past me. The church bell was rung. Someone walked downstairs and up the aisle; the priest again, I thought. Then Mass began. Towards the end someone again walked up the aisle. I remained sitting till the end.
At the door, outside the church, someone greeted me. It was Kranitski. He walked back with me to the hotel. He asked me whether I was a Catholic. I told him that Catholic churches attracted me, but that I was an agnostic. He seemed slightly astonished at this; astonished at the attraction in my case, I supposed. He said something which indicated surprise.
I told him I could not explain it. It was certainly not the exterior panoply and trappings of the church which attracted me, for of those I saw nothing. Nor was it the music, for although I was not a musician, my long blindness had made me acutely sensitive to sound, and the sounds in churches were often, I found, painful.
I asked him if he was a Catholic.
"I was born a Catholic," he said, "but for years I have not been pratiquant, until I came here. Not for seven years."
"You have not been inside a church for seven years?" I said.
"Oh yes," he said, "inside a church very often."
I said most people lost their faith as young men. Sometimes it came back.
"I was not like that," he said, "I never lost my faith, not for a day, not for an hour."
I said I didn't understand.
"There were reasons – an obstacle," he said. "But now they are not there any more. Now I am once more inside."
"Inside what?" I asked.
"The church. During those seven years I was outside."
"But as you went to church when you liked," I said, "I do not see the difference."
"I cannot explain it to you," he said. "You would not understand. At least, you would understand if you knew and I could explain, only it would be too long. But as it was it was like knowing you couldn't have a bath if you wanted one – like feeling always starved. You see I am naturally believing. If I had not been, it would have been no matter. I cannot help believing. Many times I should have liked not to believe. Many times I was envying people who feel you go out like a candle when you die. I am not mystique or anything like that; but something at the back of my mind is keeping on saying to me: 'You know it is true,' just as in some people there is something inside them which is keeping on saying: 'You know it is not true.' And yet I couldn't do otherwise. That is to say, I resolved not to do otherwise. Life is complicated. Things are so mixed up sometimes. One has to sacrifice what one most cares for. At least, I had to. I was caring for my religion more than I can describe, but I had to give it up. No, that is wrong, I didn't have to, but I gave it up. It was all very embarrassing. But now the obstacle is not there. I am free. It is a relief."
"But if you never lost your faith and went on going to church, and could go to church whenever you liked, I cannot see what you had to give up. I don't see what the obstacle prevented."
"To explain you that I should have to tell too long a story," he said. "I will tell you some day if you have patience to listen. Not now."
We had got back to the park. I went into the pavilion to drink the water. I asked Kranitski if he was going to have a glass.
"No," he said, "I do not need any waters or any cure. I am cured already, but I need a long rest to forget it all. You know sometimes after illness you regret the maladie, and I am still a little bit dizzy. After you have had a tooth out, in spite of the relief from pain you mind the hole."
He went into the hotel.
Later in the morning I met Princess Kouragine.
She asked me how Rudd's novel was getting on. I said I had not seen him, and had had no talk with him about it. I told her I had made the acquaintance of Kranitski.
"I too," she said. "I like him. I never knew him before, but I СКАЧАТЬ