The Decameron (Day 1 to Day 5). Giovanni Boccaccio
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Название: The Decameron (Day 1 to Day 5)

Автор: Giovanni Boccaccio

Издательство: Public Domain

Жанр: Зарубежная классика

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СКАЧАТЬ no penance on thee for it. But tell me, hath not rage or furie at any time so over-ruled thee, as to commit murther or manslaughter, or to speake evill of any man, or to doe any other such kinde of injurie? Oh Father (answered Maister Chappelet) you that seeme to be a man of God, how dare you use any such vile words? If I had had the very least thought, to doe any such act as you speake, doe you thinke that God would have suffered me to live? These are deedes of darknesse, fit for villaines and wicked livers; of which hellish crue, when at any time I have happened to meete with some one of them; I have said, Goe, God convert thee.

      Worthy, and charitable words, replied the Friar; but tell me Sonne, Didst thou ever beare false witnesse against any man, or hast spoken falsly, or taken ought from any one, contrary to the will of the owner? Yes indeede Father, said Maister Chappelet, I have spoken ill of another, because I have sometime seene one of my neighbours, who with no meane shame of the world, would doe nothing else but beate his wife: and of him once I complained to the poore mans parents, saying, that he never did it, but when he was overcome with drinke. Those were no ill words, quoth the Friar; but I remember, you said that you were a Merchant: Did you ever deceive any, as some Merchants use to doe? Truly Father, answered Maister Chappelet, I thinke not any, except one man, who one day brought me money which he owed me, for a certaine piece of cloath I solde him, and I put it into a purse without accounting it: about a moneth afterward, I found that there were foure small pence more then was due to me. And never happening to meete with the man againe, after I had kept them the space of a whole yeare, I then gave them away to foure poore people for Gods sake.

      A small matter, said the Friar, & truly payed back again to the owner, in bestowing them upon the poore. Many other questions hee demaunded of him, whereto still he answered in the same manner: but before he proceeded to absolution, Maister Chappelet spake thus. I have yet one sinne more, which I have not revealed to you: when being urged by the Friar to confesse it, he said. I remember, that I should afford one day in the weeke, to cleanse the house of my soule, for better entertainement to my Lord and Saviour, and yet I have done no such reverence to the Sunday or Sabaoth, as I ought to have done. A small fault Sonne, replied the Friar. O no (quoth Maister Chappelet) doe not terme it a small fault, because Sunday being a holy day, is highly to be reverenced: for, as on that day, our blessed Lord arose from death to life. But (quoth the Confessour) hast thou done nothing else on that day? Yes, said he, being forgetfull of my selfe, once I did spet in Gods Church. The Friar smiling, said: Alas Sonne, that is a matter of no moment, for wee that are Religious persons, doe use to spet there every day. The more is your shame, answered Maister Chappelet, for no place ought to be kept more pure and cleane then the sacred Temple, wherein our dayly sacrifices are offered up to God.

      In this manner he held on an houre and more, uttering the like transgressions as these; and at last began to sigh very passionately, and to shed a few teares, as one that was skilfull enough in such dissembling prankes; whereat the Confessour being much mooved, said: Alas Sonne, what aylest thou? Oh Father (quoth Chappelet) there remaineth yet one sinne more upon my conscience, whereof I never at any time made confession, so shamefull it appeareth to me to disclose it; and I am partly perswaded, that God will never pardon me for that sinne. How now Sonne? said the Friar, never say so; for if all the sinnes that ever were committed by men, or shall be committed so long as the World endureth, were onely in one man, and he repenting them, and being so contrite for them, as I see thou art; the grace and mercy of God is so great, that upon penitent confession, he will freely pardon him, and therefore spare not to speak it boldly. Alas Father (said Chappelet, still in pretended weeping) this sinne of mine is so great, that I can hardly beleeve (if your earnest prayers doe not assist me) that ever I shall obtaine remission for it. Speake it Sonne, said the Friar, and feare not, I promise that I will pray to God for thee.

      Master Chappelet still wept and sighed, and continued silent, notwithstanding all the Confessors comfortable perswasions; but after hee had helde him a long while in suspence, breathing forth a sighe, even as if his very heart would have broken, he saide; Holy Father, seeing you promise to pray to God for me, I will reveale it to you: Know then, that when I was a little boy, I did once curse my Mother; which he had no sooner spoken, but he wrung his hands, and greeved extraordinarily. Oh good Son, saide the Friar, doth that seeme so great a sinne to thee? Why, men doe daily blaspheme our Lord God, and yet neverthelesse, upon their hearty repentance, he is alwayes ready to forgive them; and wilt not thou beleeve to obtaine remission, for a sinne so ignorantly committed? Weepe no more deare Sonne, but comfort thy selfe, and rest resolved, that if thou wert one of them, who nayled our blessed Saviour to his Crosse; yet being so truly repentant, as I see thou art, he would freely forgive thee. Say you so Father? quoth Chappelet. What? mine owne deare Mother? that bare me in her wombe nine moneths, day and night, and afterwards fed me with her breasts a thousand times, can I be pardoned for cursing her? Oh no, it is too haynous a sinne, and except you pray to God very instantly for me, he will not forgive me.

      When the religious man perceived, that nothing more was to be confessed by Master Chappelet; he gave him absolution, and his owne benediction beside, reputing him to be a most holy man, as verily beleeving all that he had said. And who would not have done the like, hearing a man to speake in that manner, and being upon the very point of death? Afterward, he saide unto him; Master Chappelet, by Gods grace you may be soone restored to health, but if it so come to passe, that God doe take your blessed and well disposed soule to his mercy, will it please you to have your body buried in our Convent? Whereto Master Chappelet answered; I thanke you Father for your good motion, and sorry should I be, if my friends did bury me any where else, because you have promised, to pray to God for me; and beside, I have alwayes carried a religious devotion to your Order. Wherefore, I beseech you, so soone as you are come home to your Convent, prevaile so much by your good meanes, that the holy Eucharist, consecrated this morning on your high Altar, may be brought unto me: for although I confesse my selfe utterly unworthy, yet I purpose (by your reverend permission) to receive it, as also your holy and latest unction; to this ende, that having lived a greevous sinner, I may yet (at the last) die a Christian. These words were pleasing to the good olde man, and he caused every thing to be performed, according as Master Chappelet had requested.

      The two Brethren, who much doubted the dissembling of Chappelet, being both in a small partition, which sundered the sicke mans Chamber from theirs, heard and understood the passage of all, betweene him and the ghostly Father, being many times scarcely able to refrain from laughter, at the fraudulent course of his confession. And often they said within themselves; what manner of man is this, whom neither age, sicknesse, nor terror of death so neere approaching, and sensible to his owne soule, nor that which is much more, God, before whose judgement he knowes not how soone he shall appeare, or else be sent to a more fearefull place; none of these can alter his wicked disposition, but that he will needes die according as he hath lived? Notwithstanding, seeing he had so ordered the matter, that he had buriall freely allowed him, they cared for no more.

      After that Chappelet had received the Communion, and the other ceremonies appointed for him; weakenesse encreasing on him more and more, the very same day of his goodly confession, he died (not long after) towards the evening. Whereupon the two Brethren tooke order, that all needefull things should be in a readinesse, to have him buried honourably; sending to acquaint the Fathers of the Convent therewith, that they might come to say their Vigilles, according to precedent custome, and then on the morrow to fetch the body. The honest Friar that had confessed him, hearing he was dead, went to the Prior of the Convent, and by sound of the house Bell, caused all the Brethren to assemble together, giving them credibly to understand, that Master Chappelet was a very holy man, as appeared by all the parts of his confession, and made no doubt, but that many miracles would be wrought by his sanctified body, perswading them to fetch it thither with all devoute solemnity and reverence; whereto the Prior, and all the credulous Brethren presently condiscended very gladly.

      When night was come, they went all to visit the dead body of Master Chappelet, where they used an especiall and solemne Vigill; and on the morrow, apparrelled in their richest Coapes and Vestiments, with books in their hands, and the Crosse borne before them, singing in the forme of a СКАЧАТЬ