Название: Османы. Как они построили империю, равную Римской, а затем ее потеряли
Автор: Марк Дэвид Бэр
Издательство: Эксмо
Серия: Перекресток цивилизаций. Путешествие в истории древних народов
isbn: 978-5-04-208685-4
isbn:
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Lindner, Explorations in Ottoman Prehistory, 35–56.
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Aşıkpaşazade, Tevārīh-i Āl-i Osmān, 36.
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Kafadar, Between Two Worlds, 126.
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Uli Schamiloglu, ‘The Rise of the Ottoman Empire: The Black Death in Medieval Anatolia and Its Impact on Turkish Civilization’, in Views from the Edge: Essays in Honor of Richard W. Bulliet, ed. Neguin Yavari, Lawrence G. Potter, and Jean-Marc Oppenheim (New York: Columbia University Press, 2004), 271.
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Kafadar, Between Two Worlds, 131.
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Rudi Paul Lindner, ‘Seljuk Mints and Silver Mines’, Turcica 41 (2009): 363–371.
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Lindner, Explorations in Ottoman Prehistory, 102–116.
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Kafadar, Between Two Worlds, 131.
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Hodgson, The Venture of Islam, 2:416.
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Kafadar, Between Two Worlds, 136–137.
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Aşıkpaşazade, Tevārīh-i Āl-i Osmān, 36–37. Мы не знаем, что случилось с другими сыновьями Османа.
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Gagan Sood, ‘Knowledge of the Art of Governance: The Mughal and Ottoman Empires in the Early Seventeenth Century’, Journal of the Royal Asiatic Society 30, no. 2 (2020): 253–282.
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Heath W. Lowry, ‘Impropriety and Impiety Among the Early Ottoman Sultans (135–1451)’, The Turkish Studies Association Journal 26, no. 2 (2002): 29–38, here 31.
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Rudi Paul Lindner, ‘Bapheus and Pelekanon’, International Journal of Turkish Studies 13, no. 1–2 (2007): 7–26.
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Doukas, Decline and Fall of Byzantium to the Ottoman Turks: An Annotated Translation of “Historia Turco-Byzantina”, trans. Harry J. Magoulias (Detroit: Wayne State University Press, 1975), 73.
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Judith Herrin, Unrivalled Influence: Women and Empire in Byzantium (Princeton, NJ: Princeton University Press, 2013), 314.
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F. W. Hasluck, Christianity and Islam Under the Sultans, ed. Margaret Hasluck, 2 vols. (New York: Octagon Books, 1973); V. L. Ménage, ‘The Islamization of Anatolia’, in Conversion to Islam, ed. Nehemia Levtzion (New York: Holmes & Meier, 1979), 52‒67; David Shankland, ed., Archaeology, Anthropology and Heritage in the Balkans and Anatolia: The Life and Times of F.W. Hasluck, 2 vols. (Istanbul: Isis, 2013).
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Этот акт был впервые упомянут в İsmail Hakkı Uzunçarşılı, ‘Gazi Orhan Bey vakfıyesi, 724 Rebiülevvel-1324 Mart’, Belleten V (1941): 277–288. Более поздние обсуждения его значения см.: Kafadar, Between Two Worlds, 61; and Finkel, Osman’s Dream, 10.
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Nikephorus Gregoras, Byzantina Historia, vol. 3, 202.12–203.4, cited in Rustam Shukurov, ‘Byzantine Appropriation of the Orient: Notes on its Principles and Patterns’, in Islam and Christianity in Medieval Anatolia, ed. A. C. S. Peacock, Bruno de Nicola, and Sara Yıldız (London: Routledge, 2015), 180.
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Tom Papademetriou, Render unto the Sultan: Power, Authority, and the Greek Orthodox Church in the Early Ottoman Centuries (Oxford: Oxford University Press, 2015).
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Doukas, Decline and Fall of Byzantium to the Ottoman Turks, 135.
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Celia Kerslake, ‘A Critical Edition and Translation of the Introductory Sections and the First Thirteen Chapters of the “Selīmnāme” of Celālzāde Mustafā Çelebi’ (PhD diss., University of Oxford, 1975), 46b.
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Imber, The Ottoman Empire, 1300–1650, 135.
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‘Kavanin-i Yeniçeriyan-i Dergah-ı Ali’ (The Laws of the Janissaries), in Osmanlı Kanunnameleri 9 (Istanbul, 1996), ed. Ahmed Akgündüz, quoted in Imber, The Ottoman Empire, 1300–1650, 136.
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Inalcik, ‘Timariotes chrétiens en Albanie au XV siècle’; Inalcik, ‘Stefan Duşan’dan Osmanlı İmparatorluğuna’; and Inalcik, ‘Ottoman Methods of Conquest’.
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Metin Kunt, ‘Transformation of Zimmi into Askeri’, in Christians and Jews in the Ottoman Empire: The Functioning of a Plural Society, ed. Benjamin Braude and Bernard Lewis (New York: Holmes & Meier, 1982), 1:59.
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Alexander Lopasic, ‘Islamisation of the Balkans with Special Reference to Bosnia’, Journal of Islamic Studies 5, no. 2 (1994): 163–186.
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