The Exodus. Scientific line-by-line explanation of the Bible. Andrey Tikhomirov

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СКАЧАТЬ likely a priest, who wants to surprise and frighten Moses in order to establish control over him, in addition, a certain lord speaks a language that Moses fully understands).

      5 And God said, Do not come near here; take off your shoes from your feet, for the place where you are standing is holy ground. (And here are the proofs of the trick – «don’t come here» so as not to see a real person, taking off shoes in ancient times and now means worshiping certain «higher powers», including the «holy» land).

      6 And he said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses covered his face because he was afraid to look at God. (The suggestion began, Moses was naturally frightened and did not look at God, who, presumably, was a priest who knew the history of the Jews well and successfully used this knowledge to establish control over Moses. That is, there was the use of customs, legends of tribes for their own selfish purposes. Most likely, this priest (or a group of priests) was also one of them).

      7 And the LORD said: I have seen the suffering of my people in Egypt, and I have heard their cry from their bailiffs; I know their sorrows (In modern terms this is called populism).

      8 And I go to deliver him from the hand of the Egyptians, and to bring him out of this land into a good and wide land, where milk and honey flow, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. (That’s the main reason why God, that is, man, wants to seize profitable lands where caravans pass, it is profitable to control these lands and take a bribe for the transportation of goods).

      9 And behold, the cry of the children of Israel has already reached me, and I see the oppression with which the Egyptians oppress them. (Populism again. Almighty God could «solve» all these problems in one move, but, no, he cannot. So, this is an ordinary person who decided to use Moses as a people’s leader, and hide himself behind the scenes, in general, a purely Masonic method).

      10 So go: I will send you to Pharaoh; and bring out of Egypt my people, the children of Israel. (Suggestion to action).

      11 Moses said to God, «Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?» (Moses is still resisting).

      12 And he said, I will be with you, and this is a sign to you that I have sent you: when you bring the people out of Egypt, you will serve God on this mountain. (Serving on a mountain where there is no one is not something special).

      13 And Moses said to God, Behold, I will come to the children of Israel and say to them, The God of your fathers has sent me to you. And they will say to me: What is His name? What should I tell them? (Moses submits).

      14 God said to Moses: I am who I am. And he said: Thus say to the children of Israel: The One who is [Jehovah] has sent me to you. (Yahweh (Yahweh, Jehovah) is the name of the Hebrew god, appearing in the Old Testament, Judaism forbids believers to pronounce it, instead of it they read and say distantly «adonai» («my Lord» – that is, my lord), the origin of the word «Jehovah» is connected with the verb «howo», meaning «to be», «exist». In the Russian synodal translation of the Old Testament, the name of Yahweh is almost everywhere replaced by the word «Lord», it is also transmitted in translations into other languages with words similar in meaning).

      15 And God also said to Moses: Thus say to the children of Israel: The LORD, the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob has sent me to you. This is My name forever, and the remembrance of Me from generation to generation. (another proof that a person acts under the name of God, he, as a mere mortal, asks someone for something to someone).

      16 Go, gather the elders of Israel, and say to them, The LORD, the GOD of your fathers, the God of Abraham, Isaac, and Jacob, has appeared to me, and said: I have visited you and [saw] what is being done to you in Egypt. (Moses, according to the plan of the puppeteers acting on behalf of a certain God, must first influence the top of the Israelites, and they, in turn, influence ordinary tribesmen. Tactics used today to influence the broad masses of the people).

      17 And said: I will lead you out of the oppression of Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites, into the land where milk and honey flow. (Promises of a satisfying and prosperous life, however, at the expense of the exiled peoples. Milk and honey rivers – this expression means as a figurative definition of a carefree, free life. Initially, it meant throwing out a huge number of eggs during the spawning period, the fish sweeping out sexual products – mature caviar and milk – sperm of fish. For example, huge shoals of herring annually approach the west coast of Norway for spawning. Each female herring lays up to 50 thousand eggs. Males follow the females and throw milk. During spawning, the water off the coast of Norway becomes almost white. Truly a «milky sea…» Of course! After all, all the herring coming to the shores carries with them 32 million quintals of milk and caviar. An incredible amount of Norwegian herring is hard to imagine! Honey flows from the sides, beehives).

      18 And they will listen to your voice, and you and the elders of Israel will go to the king of Egypt, and you will say to him: The LORD, the God of the Hebrews, has called us; therefore let us go into the wilderness, three days’ journey, to sacrifice to the LORD our God. (The direction of provocation necessary for secret intent).

      19 But I know that the king of Egypt will not allow you to go unless you force him with a strong hand; (The priest – God knows that the Egyptian Pharaoh will not allow this act of provocation).

      20 And I will stretch out my hand and smite Egypt with all my wonders that I will do in the midst of it; and after that he will let you go. (There must be miracles, without them there is no belief in the supernatural).

      21 And I will give this people mercy in the eyes of the Egyptians; and when you go, you will not go empty-handed: (In addition to the supernatural, quite material things are also promised).

      22 Every woman will ask her neighbor and the one who lives in her house for things of silver and things of gold, and clothes, and you will dress your sons and your daughters with them, and you will wrap the Egyptians. (Pushing for theft and theft, which in ancient times, and even now, was considered valor – to steal and not to be caught: not caught – not a thief!).

      Chapter 4

      1 And Moses answered and said, What if they do not believe me, and do not listen to my voice, and say, The LORD has not appeared to you? (All kinds of signs are required, which proves a certain «higher power»).

      2 And the LORD said to him: what’s that in your hand? He answered: Rod. (Scepter – from Greek. skeptron is a rod, one of the signs of monarchical power, the prototype of the digging stick of ancient man, later a club, a staff, a broom, a badik, a stick, a stick, etc. emerged from it, along with a scepter).

      3 [The LORD] said, «Throw him on the ground.» He threw it on the ground, and the rod turned into a serpent, and Moses ran away from it. (The transformation of the rod into a snake is described in the ancient Egyptian papyrus Vestkar. In this case, we are talking about a focus, the rod of Moses turns into a snake – the secret is in a folding rod that stretched along the length of the snake, and then could enter the grooves and released on the head of the snake. In addition, the wand – «magic wand» can serve the magician as distractions. Distracting moments serve to distract the audience’s attention from revealing the secret associated with some magician’s action, an object, a place that the audience should not notice. Here are just СКАЧАТЬ