Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses. Thomas Woolston

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СКАЧАТЬ resisted, and executed their Revenge on him; if he had effected it, the Merchants of the Temple might have reproach'd him with Damage done to their Wares; and would have justly accused him of a Riot against Law and Authority. Whether there is not Reason in this Argument of Origen, let any one judge.

      St. Hilary is of the same Mind with Origen. He says that this Story is only a[27] Præfiguration of what will be done in Christ's Church upon another Occasion. And he admonishes[28] us to search into the profound and mystical Import of every Part of it; particularly he hints that[29] by the Seats of those who sell Doves, may be understood the Pulpits of Preachers who make Sale of the Gifts of the Spirit, which is represented by a Dove. As to the Letter of the Story, he is plain enough, that there was no such[30] Market kept in the Temple of Jerusalem: And if any Historians besides the Evangelists had asserted it, I know of none, who would have been so foolish as to believe that Oxen and Sheep and Goats were there sold.

      St. Ambrose too is for the Mystery, and against the Letter of this Story, saying[31] what should be the Reason that Jesus should overturn the Seats of those that sold Doves? This must be, says he, a figurative Story, and signifies nothing less than the future Ejection of Priests out of his Church, who shall make Gain and Merchandize of the Gospel.

      St. Jerome, as his manner is in other Cases, gives us a literal Exposition of this Miracle, as far as it will bear it: But then corrects himself again, saying, there are[32]Absurdities in the Letter; but, according to its mystical Meaning, Jesus will enter his Temple of the Church, and cast out of it Bishops, Priests, and Deacons, who make a Trade of Preaching. And in another Place he tells us of the mystical[33] Whip, that Jesus will make use of to this Purpose.

      St. Augustin also is against the Letter of the Story of this Miracle, saying,[34] Where could be the great Sin of selling and buying Things in the Temple, that were for the Use of it, and offer'd as Sacrifice in it? We must therefore, says he, look for the Mystery in this[35] figurative Story, and enquire what is meant by the Oxen, and Sheep, and Doves, and who are the Sellers of them in Christ's Church; and he is very positive that Ecclesiasticks, who are selfish, and make worldly Gain of the Gospel, are here meant. And as to the Expression of turning the Temple into a Den of Thieves, he says it has Respect to the[36]Clergy in Time to come, who would make such a Den of Christ's Church.

      Lastly, with the foregoing Fathers agrees St. Theophylact, who is an Allegorist too upon this Miracle, saying, that those[37] who sell Doves, are the Priests who sell spiritual Gifts; and that Christ sometime or other would overturn their Seats, and clear his Church of them. In another Place he intimates what are meant by Oxen and Sheep, viz. the literal Sense of the Scriptures. And if the literal Sense be irrational and nonsensical, the Metaphor we must allow to be proper, inasmuch as now-a-days, dull and foolish and absurd stuff we call Bulls, Fatlings, and Blunders.

      Behold a wonderful Harmony among the Fathers in their Rejection of the literal, and Espousal of the mystical Sense of this Miracle. It is said of the Church in her first Ages, that she was inspired; and so she was, or before an Hire for the Priesthood was established, and pleaded for, she could never have written in this Fashion. If the Fathers had lived now, and written thus, we should have thought the Spirit of Quakerism was gotten amongst them, or they would never have given such an Exposition of this Story to favour an Enmity to an Hireling Priesthood.

      How and when Christ's Power, according to the Figure and Parable before us, will enter his Church, and drive out of her these ecclesiastical Merchants, is not the Question. But when ever it does so effectually, it will be a stupendous Miracle, much greater than the typical one is supposed to be; and not only a Proof of Christ's divine Power and Presence in his Church, but an absolute Demonstration of his Messiahship from his Accomplishment both of the foresaid Prophecies of the Fathers, and of other remarkable ones of the Old Testament, which will be then clearly understood, and which it is not my Business here to apply or mention.

      Against the aforesaid Exposition of this Miracle, perhaps it may be objected, that (excepting a little Reasoning against the Letter of it) this is only the chimerical and whimsical Dream of the Fathers, whose Notions are obsolete, and who[38] have adulterated Christianity with their Cant and Jargon; and that none of our Protestant and Orthodox Divines have ever given into their Opinion.

      I confess, that none of our Protestant Divines, whom I know do embrace the foresaid Exposition of the Fathers, but it may be nothing the worse for all that: And tho' their Exposition may be very disagreeable to the Priesthood of this Age, yet I can tell them of the greatest Man of these last Ages, and that was Erasmus, who, cautiously expressing himself for fear of giving Offence to the Clergy, is of the same Mind with the Fathers; or he would not say that[39] that Work of Jesus did prefigure somewhat else: For Jesus could not be zealous against the Prophanation of that Temple of the Jews, which was soon to be destroy'd, but meant to shew his Dislike and Hatred of ecclesiastical Covetousness, which, after the Way of the Type, he would take his Opportunity to rid the Church of.

      Before I dismiss this Miracle, I must observe, that if the Fathers are right above, then our Latin and English Translations of the Place in St. Matthew err in a main Point. Instead of reading, and Jesus cast out them that sold and bought, it should be, those who sold and preach'd; that is sold what they preach'd: For the Word αγοραζειν, does more properly signify to preach than to buy; and in this Sense here, according to the Fathers, it should be construed.

      Again, I must observe, that our Commentators are a little perplex'd to know who, and what those κολλυβιστων, Money-Changers, were. The Greek[40] Word does import those who have a Knack to barter away little base and Brass Money, with the Effigies of an Ox or Bull on it, in exchange for good Coin. How applicable the Word was to any Merchants of the old Temple at Jerusalem, is hard to conceive. But it is very agreeable to our ecclesiastical Collybists, who, as I may appeal to Freethinkers, vend their brasen-faced Bulls and Blunders at an extravagant and great Price. And if τραπεζας, which is translated Tables, does properly signify[41] Pulpits, who can help it?

      So much then on the Miracle of Jesus's driving the Sellers and Buyers out of the Temple. And how I appeal to our Divines, whether it be not an absurd, improbable, and incredible Story according to the Letter, and whether it be any other than, as the Fathers said of it, a prophetical and parabolical Narrative of what would be mysteriously and more wonderfully done by Jesus. And so I come to speak to a

      2. Second Miracle of Jesus, and that is, that of his[42] casting the Devils out of the Madman or Madmen, and permitting them to enter into the Herd of Swine, which thereupon ran down a Precipice, and were all choaked in the Sea.

      To exorcise, or cast Devils out of the Possess'd, without considering the Nature of such a Possession, or the Nature and Power of the Devil, we'll allow to be not only a kind and beneficent Act, but a great Miracle. But then, be the Miracle as great as can be imagined, it is no more than what false Teachers,[43]Workers of Iniquity, and even some Artists amongst the Jews, have done before; consequently, such a work of Exorcism in our Saviour, could be no Proof of his divine Authority. And if there was no more to be said against this Miracle, this is enough to set it aside, and to spoil the Argument of Jesus's divine Power from it. But there are many Circumstances in the Story literally consider'd, that would induce us to call the Truth of the whole into question. How came those Madmen to have their Dwelling amongst the Tombs of a Burying-Ground? Where was the Humanity of the People, that did not take Care of them, in Pity to them, as well as for the Safety of others? Or if no Chains, as the Text says, which is hardly credible, could hold them, it was possible surely, as well as lawful, to dispatch them, rather than their Neighbours and Passengers should be in Danger from them. Believe then this Part of the Story who can? But what's worse, its not credible there СКАЧАТЬ