Émile Verhaeren. Stefan Zweig

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СКАЧАТЬ There are colossal fortunes heaped up in the monster cities; and two hours thence the bitterest poverty sweats for the dole of a living in mines and barns. And again in the cities still greater forces wrestle with one another: life and death, the past and the future. Towns monkishly secluded, girt with ponderous mediæval walls, towns on whose swart and sedgy canals lonely swans glide like milky gondolas, towns like a dream, strengthless, prisoned in sleep eternal. At no great distance glitter the modern residential cities; Brussels with its glaring boulevards, where electric inscriptions dart coruscating up and down the fronts of buildings, where motor-cars whiz along, where the streets rumble, and modern life twitches with feverish nerves. Contrast on contrast. From the right the Teutonic tide dashes in, the Protestant faith; from the left, sumptuous and rigidly orthodox, Roman Catholicism. And the race itself is the restlessly struggling product of two races, the Flemish and the Walloon. Naked, clear, and direct are the contrasts which here defy each other; and the whole battle can be surveyed at a glance.

      But so strong, so persistent is the inexorable pressure of the two neighbouring races, that this blend has already become a new ferment, a new race. Elements once contrary are now unrecognisably mixed in a new and growing product. Teutons speak French, people of Romance stock are Flemish in feeling. Pol de Mont, in spite of his Gallic name, is a Flemish poet; Verhaeren, Maeterlinck, and van Lerberghe, though no Frenchman can pronounce their names rightly, are French poets. And this new Belgian race is a strong race, one of the most capable in Europe. Contact with so many foreign cultures, the vicinity of such contradictory nations, has fertilised them; healthy rural labour has steeled their limbs; the near sea has opened their eyes to the great distances. Their consciousness of themselves is of no long date: it can only be reckoned from the time when their country became independent, hardly a hundred years ago. A nation younger than America, they are in their adolescence now, and rejoicing in their new, unsought strength. And just as in America, the blend of races here, together with the fruitful, healthy fields, has procreated robust men. For the Belgian race is a race pulsing with vitality. Nowhere in Europe is life so intensely, so merrily enjoyed as in Flanders, nowhere else is sensuality and pleasure in excess so much the measure of strength. They must be seen particularly in their sensual life; it must be seen how the Flemish enjoy; with what greediness, with what a conscious pleasure and robust endurance. It is among them that Jordaens found the models for his gluttonous orgies; and they could be found still at every kermesse, at every wake. Statistics prove that in the consumption of alcohol Belgium stands to-day at the head of Europe. Every second house is an inn, an estaminet; every town, every village has its brewery; and the brewers are the wealthiest men in the country. Nowhere else are festivals so loud, boisterous, and unbridled; nowhere else is life loved and lived with such a superabundant zest and glow. Belgium is the land of excessive vitality, and ever was so. They have fought for this plenitude of life, for this enjoyment full to satiety. Their most heroic exploit, their great war with the Spaniards, was only a struggle not so much for religion as for sensual freedom. These desperate revolts, this immense effort was in reality not directed against Roman Catholicism, but against the morality, the asceticism it enforced; not so much against Spain as against the sinister malignity of the Inquisition; against the taciturn, bitter, and insidious Puritanism which sought to curtail enjoyment; against the morose reserve of Philip II. All that they wanted at that time was to preserve their bright and laughing life, their free, dionysiac enjoyment, the imperious avidity of their senses; they were determined not to be limited by any measure short of excess. And with them life conquered. Health, strength, and fecundity is to this very day the mark of the Belgian people in town and country. Poverty itself is not hollow-cheeked and stunted here. Chubby, red-cheeked children play in the streets; the peasants working in the fields are straight and sturdy; even the artisans are as muscular and strong as they are in Constantin Meunier's bronzes; the women are moulded to bear children easily; the unbroken vigour of the old men persists in a secure defiance of age. Constantin Meunier was fifty when he began his life-work here; at sixty Verhaeren is at the zenith of his creative power. Insatiable seems the strength of this race, whose deepest feeling has been chiselled by Verhaeren in proud stanzas:

      Je suis le fils de cette race,

       Dont les cerveaux plus que les dents

       Sont solides et sont ardents

       Et sont voraces.

       Je suis le fils de cette race

       Tenace,

       Qui veut, après avoir voulu

Encore, encore et encore plus![1]

      This tremendous exertion has not been in vain. To-day Belgium is relatively the richest country in Europe. Its colony of the Congo is ten times as extensive as the mother-land. The Belgians hardly know where to place their capital: Belgian money is invested in Russia, in China, in Japan; they are concerned in all enterprises; their financiers control trusts in all countries. The middle classes, too, are healthy, strong, and contented.

      Such rich and healthy blood is more likely than any other to produce good art, and, above all, art full of the zest of life. For it is in countries with few possibilities of expansion that the desire for artistic activity is keenest. The imagination of great nations is for the most part absorbed by the practical demands of their development. The best strength of a great nation is claimed by politics, by administration, by the army and navy; but where political life is of necessity poor, where the problems of administration are forcibly restricted, men of genius almost exclusively seek their conquests in the domains of art. Scandinavia is one example, Belgium another, of countries in which the aristocracy of intellect have with the happiest results been forced back on art and science. In such young races the vital instinct must a priori make all artistic activity strong and healthy; and even when they produce a decadence, this reaction, this contradiction, is so decided and consequent, that strength lies in its very weakness. For only a strong light can cast strong shadows; only a strong, sensual race can bring forth the really great and earnest mystics; because a decided reaction which is conscious of its aim requires as much energy as positive creation.

      The towering structure of Belgian art rests on a broad foundation. The preparation, the growing under the sod, took fifty years; and then in another fifty years it was reared aloft by the youth of one single generation. For every healthy evolution is slow, most of all in the Teutonic races, which are not so quick, supple, and dexterous as the Latin races, who learn by life itself rather than by studious application. This literature has grown ring by ring like a tree, with its roots deep in a healthy soil nourished by the unyielding perseverance of centuries. Like every confession of faith, this literature has its saints, its martyrs, and its disciples. The first of the creators, the forerunner, was Charles de Coster; and his great epic Thyl Ulenspiegel is the gospel of this new literature. His fate is sad, like that of all pioneers. In him the native blend of races is more plastically visualised than in all later writers. Of Teutonic extraction, he was born in Munich, wrote in French, and was the first man to feel as a Belgian. He earned his living painfully as a teacher at the Military School. And when his great romance appeared, it was difficult to find a publisher, and still more difficult to find appreciation, or even notice. And yet this work, with its wonderful confrontation of Ulenspiegel as the deliverer of Flanders with Philip II. as Antichrist, is to this day the most beautiful symbol of the struggle of light with darkness, of vitality with renunciation; an enduring monument in the world's literature, because it is the epic of a whole nation. With such a work of wide import did Belgian literature begin, a work that with its heroic battles stands like the Iliad as the proud and primitive beginning of a more delicate, but in its advanced culture more complex, literature. The place of this writer, who died prematurely, was taken by Camille Lemonnier, who accepted the hard task and the melancholy inheritance of pioneers—ingratitude and disillusion. Of this proud and noble character also one must speak as of a hero. For more than forty years he fought indefatigably for Belgium, a soldier leading the onset from first to last, launching book after book, creating, writing, calling to the fray and marshalling the new forces; and never resting till the adjective 'Belgian' ceased in Paris and СКАЧАТЬ