Agincourt (Historical Novel). G. P. R. James
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Название: Agincourt (Historical Novel)

Автор: G. P. R. James

Издательство: Bookwire

Жанр: Языкознание

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isbn: 4064066385279

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СКАЧАТЬ replied Hal of Hadnock, laughing; "get in and wash your face; for you have done well, and need not be ashamed to show it."

      Some other sports succeeded; but the stranger took no further part therein, resuming his place by Catherine's side, apparently greatly smitten with her charms. The weak, vain girl, flattered by his attention, gave way to all the coquetry of her nature, made her fine eyes use their whole artillery of glances, whispered, and smiled, spoke soft, and sometimes sighed; till the good old knight, Sir Philip, not the best pleased with his niece's demeanour, broke off the amusements of the morning, exclaiming, "To the mass! to the mass, sirs! It is high time that we were on our way."

      The sports, then, immediately ceased; and passing through the great hall, the court-yard, and the gates, the whole party, arranged two and two, walked on amidst the neighbouring wood towards the parish church. Hal of Hadnock kept his place by Catherine's side, and Sir Harry Dacre followed with Isabel; but, somewhat to Richard of Woodville's annoyance, Sir Philip Beauchamp retained Mary Markham to himself, while his nephew and Sir Simeon of Roydon came after, neither, perhaps, in the best of humours.

      The noble party found the church crowded with the villagers, every woman having her basket with her, covered with a clean white napkin, but apparently crammed as full as it well could be; and Hal of Hadnock remembered that, as his companion had said the night before, this was one of the days appointed for those festivals which were then called, Glutton masses.

      When the service was over, old Sir Philip advanced to leave the building with his household, not approving the disgraceful scene that was about to take place; but Hal of Hadnock whispered to his companion of the road,--

      "Let us stay and see. I have never witnessed one of these feats of gormandizing."

      "Well, we shall save the credit of the family," replied Richard of Woodville, in a low tone; "for the good priest looks upon my uncle as half a Lollard, because he will not stay in the church and eat till he bursts, in honour of the Blessed Virgin."

      Hal of Hadnock and his new friend accordingly lingered behind; and hardly had the old knight passed through the doors, when a scene of confusion took place quite indescribable. Every one brought forward his basket. Some who had lost their store, hunted for it among the rest. Some hurried forward to present, what they considered, very choice viands to the priest. Many a pannier was overturned; and chickens, capons, huge lumps of meat, and leathern bottles of wine, mead, and ale, rolled upon the pavement. One or two of the latter got uncorked, and the contents streamed about amongst the napkins, which several of the women were spreading forth upon the ground. Knives were brandished; thumbs and fingers were cut; one man nearly poked out the eye of his better half in giving her assistance, and was heartily cuffed for his pains; and a fat chorister slipped in consequence of putting his foot upon a fine trout dressed in jelly, and fell prostrate on his back in the midst. The people roared, the priest himself chuckled, and was a long time ere he could get his flock, or his countenance, into due order.

      A song to the Virgin was then sung by way of grace; and every one fell to, with an intention of outdoing his neighbour. To Richard of Woodville and his companion were assigned the places of honour near the clergy; and the priest, looking well pleased down the long aisle, literally encumbered with the preparations for excess, whispered to the old knight's nephew, with an air of triumph,--

      "Well, I think we shall outdo Wallop this time, at least."

      "Undoubtedly," replied Richard of Woodville, gravely; "but I fear you will think my friend and me no better than heathens, having brought nothing with us either to eat or drink."

      "Poo! there is plenty--there is plenty," replied the good man, "and to spare. Eat as hard as we can, we shall be scarcely able to get through it; and it is fitting, too, that something be left for the poor. We will all do our best, however, and thank you for your help."

      The onslaught was tremendous. One would have thought that the congregation had fasted for a month, so eagerly, so rapidly did they devour the provisions before them; and then they took to their bottles and drinking-horns, and when they had assuaged their thirst, recommenced the attack upon the meat with renewed vigour.

      Richard of Woodville, and Hal of Hadnock, had soon seen enough of the Glutton mass; and, at a hint from his companion, the former took an opportunity of whispering to the priest,--

      "We must go, I fear; lest my uncle be angry at our absence."

      "Well, well," said the worthy clerk, "if it must be so, we cannot help it; but 'tis a sad pity, Master Richard, that so good a man as the Knight of Dunbury, should be such a discourager of pious ordinances."

      "It is, indeed," answered Woodville, in a solemn tone; "but all men have their prejudices; and you know, father, he loves the Church."

      "Ay, that he does, that he does," replied the other, heartily; "he sent me two fat bucks last summer."

      "Oh, yes, he loves the Church, he loves the Church!" rejoined Woodville, and gliding quietly down the side aisle, so that he might not disturb any of the congregation in their devout exercise of the jaws, he left the building, accompanied by Hal of Hadnock.

      Both laughed as soon as they were out of the church; but the guest of Sir Philip Beauchamp soon fell into deep thought; and after walking forward for a little distance, he observed, "It is strange, how men are inclined to make religion subservient to all their appetites. What are such things as these? what are many of our solemn customs, but the self-same idolatrous rites practised by the ancient pagans, who deified their passions and their follies, and then took the simplest means of worshipping them?--What can be the cause of such perversity?"

      "The devil! the devil!" answered Richard of Woodville; "he who leads every one on from one wickedness to another; who first teaches man to infringe God's commandment, in order to gratify some desire, and then, as that desire grows fat and strong upon indulgence, first persuades us that its gratification is pleasing to God, and in the end makes us worship it, as a god."

      "But yet these same good folks fast and mortify themselves at certain times," said Hal of Hadnock; "and then carouse and revel, as if they had won a right to excess."

      "To make up for lost time," said Woodville; "but the truth is, it is like a man playing at cross and pile, who, when he has lost one stake, tries to clear off the score against him by doubling the next. We have all sins enough to atone for; and we play the penance against the indulgence, and the indulgence against the penance. Give me the man who always mortifies himself in all that is wrong; who fasts from anger, malice, backbiting, lying, and uncharitableness; who denies himself, at all times, excess in anything, and holds a festival every day, with gratitude to God for that which he, in his bounty, is pleased to give him. But, after all, it is very natural that these corruptions should take place, even in a faith like ours. Depend upon it, the purer a religion is the more strong will be the efforts of Sathanus to pervert it; so that men may walk along his broad high-road, while they think they are taking the way to everlasting salvation."

      "There is truth in that, good Richard," replied his companion; "but I fear me, you have caught some of the doctrines of the Lollards, of whom you were speaking."

      "Not a whit," answered Woodville; "I am a good catholic Christian; but I may see the evils which men have brought into the Church, without thinking ill of the Church itself; just as when looking at the Abbey down yonder, I see that a foolish architect from France has changed two of the fine old round arches, which were built in King Stephen's time, to smart pointed windows, all bedizened with I don't know what, without thinking the Abbey anything but a very fine building, notwithstanding."

      Although Richard of Woodville would not admit that any impression had been made upon him by the preaching of the СКАЧАТЬ