True Manliness. Thomas Smart Hughes

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СКАЧАТЬ He will leave ripe fields for others to reap. This decision, interpret it as we will, is that of no soft or timid reformer. Take this test and compare Christ’s choice of his first field for work with that of any other great leader of men.

XXXV.

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      Happy is the man who is able to follow straight on, though often wearily and painfully, in the tracks of the divine ideal who stood by his side in his youth, though sadly conscious of weary lengths of way, of gulfs and chasms, which since those days have come to stretch between him and his ideal—of the difference between the man God meant him to be—of the manhood he thought he saw so clearly in those early days—and the man he and the world together managed to make of him.

      I say, happy is that man. I had almost said that no other than he is happy in any true or noble sense, even in this hard materialistic nineteenth century, when the faith, that the weak must go to the wall, that the strong alone are to survive, prevails as it never did before—which on the surface seems specially to be organized for the destruction of ideals and the quenching of enthusiasms. I feel deeply the responsibility of making any assertion on so moot a point; nevertheless, even in our materialistic age, I must urge you all, as you would do good work in the world, to take your stand resolutely and once for all, and all your lives through, on the side of the idealists.

XXXVI.

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      He who has the clearest and intensest vision of what is at issue in the great battle of life, and who quits himself in it most manfully, will be the first to acknowledge that for him there has been no approach to victory except by the faithful doing day by day of the work which lay at his own threshold.

      On the other hand, the universal experience of mankind—the dreary confession of those who have merely sought a “low thing,” and “gone on adding one to one;” making that the aim and object of their lives—unite in warning us that on these lines no true victory can be had, either for the man himself or for the cause he was sent into the world to maintain.

      No, there is no victory possible without humility and magnanimity; and no humility or magnanimity possible without an ideal. Now there is not one amongst us all who has not heard the call in his own heart to put aside all evil habits, and to live a brave, simple, truthful life. It is no modern, no Christian experience, this. The choice of Hercules, and numberless other Pagan stories, the witness of nearly all histories and all literatures, attest that it is an experience common to all our race. It is of it that the poet is thinking in those fine lines of Emerson which are written up in the Hall of Marlborough College:

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