The History of Chivalry. G. P. R. James

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СКАЧАТЬ And yet the very peril of the sport gave to it an all-powerful interest, which we can best conceive, at present, from our feelings at some deep and thrilling tragedy.

      After the excitement, and the expectation, and the suspense, and the eagerness, came the triumph and the prize—and the chosen queen of the field bestowed upon the champion whose feats were counted best, that reward, the value of which consisted more in the honour than the thing itself. Sometimes it was a jewel,[46] sometimes a coronet[47] of flowers or of laurel; but in all cases the award implied a right to one kiss from the lips of the lady appointed to bestow the prize. It seems to have been as frequent a practice to assign this prize on the field, as in the chateau[48] or palace whither the court retired after the sports were concluded; and we often find that the female part of the spectators were called to decide upon the merits of the several champions, and to declare the victor[49] as well as confer the reward. Mirth and festivity ever closed the day of the tournament, and song and sports brought in the night.

      Every thing that could interest or amuse a barbarous age was collected on the spot where one of these meetings was held. The minstrel or menestrier, the juggler, the saltimbank, the story-teller, were present in the hall to soothe or to entertain; but still the foundation of tale and song was Chivalry;—the objects of all praise were noble deeds and heroic actions; and the very voice of love and tenderness, instead of seducing to sloth and effeminacy, was heard prompting to activity, to enterprise, and to honour—to the defence of virtue, and the search for glory.

      It may be here necessary to remark, that there were several sorts of tournaments, which differed essentially from each other; but I shall not pause upon these any longer than merely to point out the particular differences between them. The joust, which was certainly a kind of tournament, was always confined to two persons, though these persons encountered each other with blunted arms.[50]

      The combat at outrance was, in fact, a duel, and only differed from the trial by battle in being voluntary, while the other was enforced by law. This contest was often the event of private quarrels, but was, by no means, always so; and, to use the language of Ducange, “though mortal, it took place ordinarily between persons who most frequently did not know each other, or, at least, had no particular misunderstanding, but who sought alone to show forth their courage, generosity, and skill in arms.” Sometimes, however, the combat at outrance was undertaken by a number of knights[51] together, and often much blood was thus shed, without cause.

      The pas d’armes or passage of arms, differed from general tournaments, inasmuch as a certain number of knights fixed their shields and tents in a particular pass, or spot of ground, which they declared their intention to defend against all comers.[52] The space before their tents was generally listed in, as for a tournament; and, during the time fixed for the defence of the passage, the same concourse of spectators, heralds, and minstrels were assembled.

      The round table was another distinct sort of tournament,[53] held in a circular amphitheatre, wherein the knights invited jousted against each other. The origin of this festival, which was held, I believe, for the last time by Edward III., is attributed to Roger Mortimer,[54] who, on receiving knighthood, feasted a hundred knights and a hundred ladies at a round table. The mornings were spent in chivalrous games, the prize of which was a golden lion, and the evenings in banquets and festivities. This course of entertainments continued three days with the most princely splendour; after which Mortimer, having won the prize himself, conducted his guests to Warwick, and dismissed them.

      From this account, taken from the History of the Priory of Wigmore, Menestrier deduces that those exercises called “round tables” were only tournaments, during which the lord or sovereign giving the festival entertained his guests at a table which, to prevent all ceremony in respect to precedence, was in the form of a circle. Perhaps, however, this institution may have had a different and an earlier origin, though I find it mentioned in no author previous to the year 1279.[55]

      Chivalry, which in its pristine purity knew no reward but honour, soon—as it became combined with power—appropriated to itself various privileges which, injuring its simplicity, in the end brought about its fall. In the first place, the knight was, by the fact of his Chivalry, the judge of all his equals, and consequently of all his inferiors.[56] He was also, in most cases, the executor of his own decree, and it would indeed have required a different nature from humanity to secure such a jurisdiction from frequent perversion. The knight[57] also took precedence of all persons who had not received Chivalry, a distinction well calculated to do away with that humility which was one of knighthood’s strictest laws.[58] Added to this was the right of wearing particular dresses and colours, gold and jewels, which were restrained to the knightly class, by very severe ordinances. Scarlet and green were particularly reserved for the order of knighthood, as well as ermine, minever, and some other furs. Knights also possessed what was called privilege of clergy, that is to say, in case of accusation, they could claim to be tried before the ecclesiastical judge.[59] Their arms were legally forbidden to all other classes, and the title of Sire, Monseigneur, Sir, Don, &c., were applied to them alone, till the distinction was lost in the course of time.

      Though these privileges changed continually, and it is scarcely possible to say what age gave birth to any one of them, yet it is evident that monarchs, after they had seen the immense influence which Chivalry might have on their own power, and had striven to render it an engine for their own purposes, took every care to secure all those rights and immunities to the order which could in some degree balance the hardships, fatigues, and dangers inevitably attendant upon it, and supply the place of that enthusiasm which of course grew fainter as the circumstances which excited it changed, and the objects which it sought were accomplished.

      It is probable that there would always have been many men who would have coveted Chivalry for the sole purpose of doing good and protecting the innocent; but monarchs sought to increase the number of knights as a means of defending their realms and extending their power, and, consequently, they supplied other motives and external honours as an inducement to those persons of a less exalted mind.

      Chivalry was indeed a distinction not to be enjoyed without many and severe labours. The first thing after receiving knighthood was generally a long journey[60] into foreign countries, both for the purpose of jousting with other knights, and for instruction in every sort of chivalrous knowledge. There the young knight studied carefully the demeanour of every celebrated champion he met, and strove to glean the excellencies of each. Thus he learned courtesy and grace, and thus he heard all the famous exploits of the day which, borne from court to court by these chivalrous travellers, spread the fame of great deeds from one end of the world to the other.[61]

      It cannot be doubted that this practice of wandering armed through Europe gave great scope to licentiousness in those who were naturally ill-disposed; and many a cruelty and many a crime was assuredly committed by that very order instituted to put down vice and to protect innocence. To guard against this the laws of Chivalry were most severe;[62] and as great power was intrusted to the knight, great was the shame and dishonour if he abused it. The oath taken in the first place was as strictly opposed to every vice, as any human promise could be, and the first principle of chivalrous honour was never to violate an engagement. I must here still repeat the remark, that it was the spirit which constituted the Chivalry, and as that spirit waned, Chivalry died away.

      One of the most curious institutions of Chivalry was that which required a knight, on his return from any expedition,[63] to give a full and minute account to the heralds, or officers of arms, of all his adventures during his absence, without reserve or concealment; telling as well his reverses and discomfitures, as his honours and success. To do this he was bound by oath; and the detail thus given was registered by the herald, who by such relations learned to know and estimate the worth and prowess of each individual knight. It served also to excite other adventurers to great deeds in imitation of those who acquired fame and honour; and it afforded matter of consolation to the unfortunate, who in those registers must ever have met with mishaps to equal or surpass their own.

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